Words · Meanings · Passages
Stobaeus Lexicon
A Reader’s Companion to Volume One
610 entries · 85 subsidiary termsEntries
217–252 of 610
Hair
Thrix is a hair; its plural commonly denotes hair collectively.
Stobaeus, Volume I
Hand
Cheir is the hand, a bodily member whose distinct action can illustrate a logical point.
Stobaeus, Volume I
Happiness and flourishing
Eudaimonia is happiness or flourishing, a favorable condition of life rather than merely a passing pleasant feeling.
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Hard
Sklēros is hard or resistant.
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Harmony
Harmonia denotes a fitting together or harmony.
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Hatred
Misos is hatred.
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Head
Kephalē is the head, which can have both anatomical and explanatory roles in accounts of cognition.
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Health
Hygieia is health; related adjectives mean healthy or healthful.
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Hearing
Akoē denotes hearing, either as a faculty or as the occurrence of auditory perception.
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Heart
Kardia is the heart.
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Heat
Thermon, used substantivally, is “the hot.” It can identify a quality, a causal power, or something proposed as an elemental constituent.
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Heaven
Ouranos names heaven, the surrounding celestial region or structure.
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Height
Hypsos is height.
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Hemisphere
Hēmisphairion is half of a sphere.
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Hero
Hērōs is a hero, including a recipient of religious observance distinct from ordinary living humans.
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Hidden
Kryptos is hidden or concealed.
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High and sharp
Oxys describes sharpness and, in musical contexts, a high pitch.
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Higher beings
Kreittona genē means higher or superior kinds.
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Hollow
Koilos is hollow or concave.
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Homogeneous parts
Homoiomerēs means having parts like the whole or like one another in the relevant respect.
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Honor
Timē is honor or esteem, including the recognition paid to a god.
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Hope
Elpis is hope or expectation.
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Human being
Anthrōpos names the human being.
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Hunger
Limos is hunger and can extend to famine or scarcity.
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Hymn
Hymnos is a hymn or song of praise; hymnein is to sing or celebrate in this manner.
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Hypothesis
Hypothesis is what an argument lays down or takes as its basis.
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Ice
Krystallos denotes ice in the selected classification.
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Icosahedron
Eikosaedron is a solid with twenty faces.
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Idea
Idea can refer to form or character.
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Ignorance
Agnoia and agnōsia name ignorance or the absence of knowledge.
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Image
Eidōlon is an image.
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Image and likeness
Eikōn is an image or likeness understood in relation to an original.
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Image in imagination
Phantasma is an image associated with imagination, distinguished from phantasia as the image-presenting activity.
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Immaterial
Aylos means immaterial or without matter.
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Immortality
Athanasia is immortality; athanatos means immortal or deathless.
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Immovable
Akinētos denies motion or being moved.
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About this collection
October 2026
Stobaeus, Volume I · John Stobaeus
About this collection and downloads
610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.
A companion for reading
The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.
The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.
Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.
This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.
How to read an entry
The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.
Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.
The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.
The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.
References and translation
The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.
An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.
Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.
The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.
Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.