Words · Meanings · Passages

Stobaeus Lexicon

A Reader’s Companion to Volume One

610 entries · 85 subsidiary terms

Entries

361–396 of 610

  1. Night

    Nyx is night, opposed to day in the recurring order of the heavens.

    Stobaeus, Volume I

  2. Nobility of birth

    Eugeneia is noble birth or excellence of origin.

    Stobaeus, Volume I

  3. Nonbeing

    To mē on is “what is not.” Its philosophical significance depends on what kind of being is denied and on the contrast in which it appears.

    Stobaeus, Volume I

  4. North wind

    Boreas names a northern wind and can also serve as a personified name in poetry.

    Stobaeus, Volume I

  5. Nose and nostril

    Rhis names the nose or, in the plural, the nostrils as bodily openings.

    Stobaeus, Volume I

  6. Number

    Arithmos is number.

    Stobaeus, Volume I

  7. Nurse of becoming

    Tithēnē is a nurse.

    Stobaeus, Volume I

  8. Nutrition

    Trophē denotes nourishment or the food that nourishes.

    Stobaeus, Volume I

  9. Oath

    Horkos is an oath, a solemn pledge.

    Stobaeus, Volume I

  10. Object of opinion

    Doxaston names what belongs to opinion as its object.

    Stobaeus, Volume I

  11. Object of thought

    Noēma can name a thought or what is thought.

    Stobaeus, Volume I

  12. Oblique

    Loxos describes an oblique relation to another direction or circle.

    Stobaeus, Volume I

  13. Oblong

    Heteromēkēs means having unequal lengths.

    Stobaeus, Volume I

  14. Ocean

    Ōkeanos can name Ocean as a divine figure or the great encompassing body of water.

    Stobaeus, Volume I

  15. Octahedron

    Oktāedron names a solid with eight faces.

    Stobaeus, Volume I

  16. Odd and even

    Perittos and artios designate odd and even number.

    Stobaeus, Volume I

  17. One

    The neuter of “one” can be made into a substantive, “the One.” The resulting expression may serve different numerical or philosophical functions; capitalization in English is not a guarantee of one doctrine.

    Stobaeus, Volume I

  18. Opportune time

    Kairos is the fitting or decisive moment, distinguished from time merely passing.

    Stobaeus, Volume I

  19. Oracle

    Chrēsmos is an oracle or divinely authorized utterance.

    Stobaeus, Volume I

  20. Order

    Taxis denotes order or arrangement.

    Stobaeus, Volume I

  21. Pain

    Lypē commonly names pain or distress; algēdōn emphasizes pain or a pang; ponos can mean toil or exertion as well as suffering.

    Stobaeus, Volume I

  22. Pale yellow

    Ōchros denotes a pale or yellowish color.

    Stobaeus, Volume I

  23. Part and whole

    Meros is a part; holon is a whole.

    Stobaeus, Volume I

  24. Participation

    Methexis means participation; metechein means to share in or partake of something.

    Stobaeus, Volume I

  25. Particular

    Kath’ hekaston means with respect to each item or, substantivally, the particular.

    Stobaeus, Volume I

  26. Partless

    Amerēs denies the possession of parts.

    Stobaeus, Volume I

  27. Passive and capable of affection

    Pathētos and pathētikos concern undergoing an effect rather than producing it.

    Stobaeus, Volume I

  28. Pattern and model

    Paradeigma is that with reference to which something is formed, recognized, or compared.

    Stobaeus, Volume I

  29. Peace

    Eirēnē is peace, opposed here to a savage way of life marked by violence.

    Stobaeus, Volume I

  30. Perceptible

    Aisthētos describes an object accessible to sense-perception.

    Stobaeus, Volume I

  31. Perception

    Aisthēsis can concern sensing, a perceptual capacity, or an actual perception.

    Stobaeus, Volume I

  32. Perfection and completeness

    Teleios describes attainment of an end or completeness of constitution.

    Stobaeus, Volume I

  33. Perishable

    Phthartos names what can pass away or be destroyed.

    Stobaeus, Volume I

  34. Perplexity and lack of resources

    Aporia can be an inability to find a way forward, whether intellectual or practical.

    Stobaeus, Volume I

  35. Persuasion

    Peithō is persuasion, either the act of convincing or the power that makes speech effective.

    Stobaeus, Volume I

  36. Phase and appearance

    Phasis is an appearance or becoming visible.

    Stobaeus, Volume I

About this collection

October 2026

Stobaeus, Volume I · John Stobaeus

About this collection and downloads

610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.

A companion for reading

The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.

The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.

Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.

This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.

How to read an entry

The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.

Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.

The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.

The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.

References and translation

The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.

An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.

Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.

The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.

Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.