Words · Meanings · Passages

Stobaeus Lexicon

A Reader’s Companion to Volume One

610 entries · 85 subsidiary terms

Entries

253–288 of 610

  1. Impact

    Prosptōsis is a falling or striking against something, hence impact.

    Stobaeus, Volume I

  2. Impassible

    Apathēs denies undergoing an affection or alteration in the relevant respect.

    Stobaeus, Volume I

  3. Imperishable

    Aphthartos describes what does not undergo destruction or corruption.

    Stobaeus, Volume I

  4. Impiety

    Asebeia is impiety or failure of due reverence, especially in relations with gods and other objects of sacred obligation.

    Stobaeus, Volume I

  5. Impression and stamp

    Typos can name a mark, stamp, or pattern; typōsis emphasizes an impress or formation.

    Stobaeus, Volume I

  6. Impression-receiving medium

    Ekmageion names a medium in which an impression is received.

    Stobaeus, Volume I

  7. Impulse

    Hormē denotes an impulse or directed movement toward action.

    Stobaeus, Volume I

  8. Incantation

    Epōidē is a sung or spoken charm, an incantation.

    Stobaeus, Volume I

  9. Inclination and tendency

    Rhopē is a tipping, inclination, or tendency.

    Stobaeus, Volume I

  10. Inclination and tilt

    Enklisis is inclination or slanting.

    Stobaeus, Volume I

  11. Incorporeal

    Asōmaton means what is not a body.

    Stobaeus, Volume I

  12. Indestructible

    Anōlethros denies destruction.

    Stobaeus, Volume I

  13. Indivisible

    Adiaireton means not divisible.

    Stobaeus, Volume I

  14. Inexpressible

    Arrhētos means inexpressible or not spoken.

    Stobaeus, Volume I

  15. Inference and syllogism

    Syllogismos is an inference in which statements support a conclusion.

    Stobaeus, Volume I

  16. Inhabited earth

    Oikoumenē is the inhabited world, often the world known to the speaker and audience rather than the entire planet considered physically.

    Stobaeus, Volume I

  17. Initiation

    Teletē is an initiation or sacred rite.

    Stobaeus, Volume I

  18. Injustice

    Adikia is injustice or wrongdoing in relation to justice.

    Stobaeus, Volume I

  19. Innate and connatural

    Symphytos describes what belongs naturally together or is native to a being.

    Stobaeus, Volume I

  20. Inquiry

    Zētēsis is an inquiry or pursuit of understanding.

    Stobaeus, Volume I

  21. Insolence and outrage

    Hybris is insolent or outrageous overstepping, often expressed in harmful conduct.

    Stobaeus, Volume I

  22. Instrument

    Organon is a means through which an operation is performed.

    Stobaeus, Volume I

  23. Intellect

    Nous concerns understanding or intellect.

    Stobaeus, Volume I

  24. Intellection

    Noēsis is the act of thinking or apprehending intellectually.

    Stobaeus, Volume I

  25. Intellective

    Noeros describes what belongs to intellect or operates intellectually.

    Stobaeus, Volume I

  26. Intelligible

    Noēton means what is apprehended by intellect.

    Stobaeus, Volume I

  27. Intent and purpose

    Prothesis is an intention or purpose, something set before an agent.

    Stobaeus, Volume I

  28. Interpretation

    Hermēneia can concern expression as well as interpretation.

    Stobaeus, Volume I

  29. Interval

    Diastēma is an extent or interval.

    Stobaeus, Volume I

  30. Invisible

    Aoratos denies visibility.

    Stobaeus, Volume I

  31. Island

    Nēsos is an island, land surrounded by water.

    Stobaeus, Volume I

  32. Isthmus

    Isthmos is a narrow tract of land between bodies of water.

    Stobaeus, Volume I

  33. Judge

    Dikastēs is a judge, someone who examines and decides a case.

    Stobaeus, Volume I

  34. Judgment

    Krisis is a judgment or act of deciding between claims or cases.

    Stobaeus, Volume I

  35. Justice

    Dikē can name justice or its personified divine power; dikaiosynē names justice as a condition or virtue.

    Stobaeus, Volume I

  36. Kidney

    Nephros is a kidney.

    Stobaeus, Volume I

About this collection

October 2026

Stobaeus, Volume I · John Stobaeus

About this collection and downloads

610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.

A companion for reading

The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.

The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.

Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.

This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.

How to read an entry

The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.

Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.

The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.

The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.

References and translation

The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.

An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.

Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.

The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.

Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.