Words · Meanings · Passages
Stobaeus Lexicon
A Reader’s Companion to Volume One
610 entries · 85 subsidiary termsEntries
181–216 of 610
Eye
Ophthalmos and omma both designate the eye.
Stobaeus, Volume I
Falsehood
Pseudos denotes falsehood; pseudēs means false.
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Fate
Heimarmenē is the chief word rendered “fate” in this volume.
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Father
Patēr is father, used both for human parenthood and for a divine source or ruler.
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Fear
Phobos denotes fear; related adjectives describe what is frightening or fearful.
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Female
Thēlys means female.
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Fiery whirlwind
Prēstēr names a violent fiery whirlwind in the selected meteorological contrast.
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Fire
Pyr names fire as a visible process, an elemental constituent, or a governing principle in a particular account.
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Fixed stars
Aplanēs means non-wandering and describes the fixed stars or their sphere in contrast with the planets.
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Flame
Phlox is flame.
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Flesh
Sarx is flesh, the bodily material that grows and changes with nourishment and regimen.
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Fluidity and melting
Chysis concerns flowing, pouring, or diffusion.
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Foot
Pous is a foot.
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Forgetfulness
Lēthē is forgetting or loss from memory.
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Form
Eidos concerns form, but the word does not automatically assert the independent existence of a Platonic Form.
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Formless
Amorphos denies determinate form or configuration.
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Fracture
Thrausis is breaking or fracture.
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Freedom
Eleutheria is freedom.
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Freezing and solidification
Pēxis is a setting or solidifying.
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Friction
Paratripsis is friction or rubbing.
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Friendship and cosmic attraction
Philia is friendship or attachment; philotēs is a related term for love or union.
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Frost
Pachnē is frost.
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Garment of soul and intellect
Chitōn is a tunic or garment.
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Generated
Genētos describes what has an origin through coming to be.
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Genus and kind
Genos groups things by a shared kind, descent, or character.
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Geographical inclination
Klima can denote an inclination or a region associated with geographical orientation.
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Geometrical point
Stigmē names a point.
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Gnomon
Gnōmōn has several uses.
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God
Theos names a god or, in a singular theological argument, God.
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Good
Agathon can mean something good or, with the article, the good.
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Grace and favor
Charis can mean favor, gratitude, or grace and charm.
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Green
Prasinos names a green associated with the leek.
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Growth
Auxēsis means growth or increase.
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Gulf and hollow basin
Kolpos can describe a hollow or enfolding recess.
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Habit and disposition
Hexis is a disposition or settled condition.
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Hail
Chalaza is hail.
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About this collection
October 2026
Stobaeus, Volume I · John Stobaeus
About this collection and downloads
610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.
A companion for reading
The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.
The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.
Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.
This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.
How to read an entry
The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.
Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.
The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.
The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.
References and translation
The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.
An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.
Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.
The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.
Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.