Words · Meanings · Passages
Stobaeus Lexicon
A Reader’s Companion to Volume One
610 entries · 85 subsidiary termsEntries
37–72 of 610
Austere taste
Austēros can describe an austere, dry, or rough taste.
Stobaeus, Volume I
Awareness and apprehension
Antilēpsis is apprehension or taking cognizance of something.
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Axis
Axōn is an axle or axis.
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Beam in the sky
Dokis is a beam, here a name for an elongated luminous appearance.
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Beauty
Kalon means beautiful, fine, or noble according to context; kallos is beauty.
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Being and substance
Ousia may concern what something is, its being, or its substance.
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Belief and opinion
Doxa names a belief or opinion, and it can also identify a view under discussion.
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Benefaction
Euergesia is a benefaction or good deed, and can also denote the benefit conferred.
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Bile
Cholē is bile.
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Bitter
Pikros is bitter.
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Black
Melas denotes black or darkness, depending on what is being described.
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Bladder
Kustis is a bladder or sac.
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Blessed
Makarios describes a blessed or exceptionally fortunate condition.
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Blessed experience
Eupatheia is a good or happy experience.
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Blood
Haima names blood.
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Body
Sōma denotes a body, including physical bodies more generally than a human organism.
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Boldness and daring
Tolma is daring or boldness; the related verb means to dare or venture.
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Bond
Desmos is a bond or tie.
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Bone
Ostoun is bone; variant inflected forms occur in different dialectal and stylistic settings.
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Brain
Enkephalos names the brain.
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Breadth
Platos is breadth or width.
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Breath
Pneuma concerns breath or moving air.
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Breathing
Anapnoē denotes breathing.
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Brightness
Lampros describes brightness or brilliance.
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Burning
Kausis is burning, the process by which fire or heat consumes or alters something.
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Cartilage
Chondros names cartilage or gristle.
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Cause
Both words belong to the language of causation and explanation.
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Cave
Spēlaion is a cave or cavern.
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Center
Kentron is a center, especially a geometrical or cosmic center.
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Chance and fortune
Tychē can name what befalls someone, the changing course of fortune, personified Fortune, or chance considered as a cause.
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Change and alteration
Metabolē is change; alloiōsis is alteration.
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Character
Ēthos is character or an established way of behaving.
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Chasm
Chasma is a gap or opening.
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Chest
Stēthos is the chest or breast.
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Chest and mind
Phrēn and its plural phrenes can name a bodily region or the mind and its resolve.
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Child and childhood
Pais can mean child and, in other settings, a dependent or servant; paidion is a form used for a young child.
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About this collection
October 2026
Stobaeus, Volume I · John Stobaeus
About this collection and downloads
610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.
A companion for reading
The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.
The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.
Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.
This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.
How to read an entry
The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.
Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.
The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.
The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.
References and translation
The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.
An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.
Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.
The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.
Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.