Words · Meanings · Passages
Stobaeus Lexicon
A Reader’s Companion to Volume One
610 entries · 85 subsidiary termsEntries
109–144 of 610
Courage
Andreia is courage.
Stobaeus, Volume I
Court of judgment
Dikastērion is a court or place of judgment.
Stobaeus, Volume I
Cowardice
Deilia is cowardice, a failure of courage.
Stobaeus, Volume I
Craftsman as skilled practitioner
Technitēs is someone who possesses or exercises a technē.
Stobaeus, Volume I
Creator and poet
Poiētēs is a maker and, in a familiar specialized use, a poet.
Stobaeus, Volume I
Cube
Kybos is the cube, a solid figure with equal square faces.
Stobaeus, Volume I
Cycle and period
Periodos is a going around or complete circuit and, by extension, the time needed to complete it.
Stobaeus, Volume I
Cylinder
Kylindros is a cylinder.
Stobaeus, Volume I
Dark blue
Kyanous denotes a dark blue color in these passages.
Stobaeus, Volume I
Darkness
Skotos is darkness, a condition in which sight or the manifestation of color becomes problematic.
Stobaeus, Volume I
Day
Hēmera can mean daylight or a day as a unit of time.
Stobaeus, Volume I
Death
Thanatos names death.
Stobaeus, Volume I
Decad
Dekas is ten, understood in the arithmetic excerpts as a complete numerical order.
Stobaeus, Volume I
Deed and work
Ergon can mean a deed, work, or the result of an activity.
Stobaeus, Volume I
Demiurge and craftsman
Dēmiourgos is a maker or skilled craftsman.
Stobaeus, Volume I
Demonstration
Apodeixis is a showing or demonstration offered to establish a claim.
Stobaeus, Volume I
Density and rarefaction
The language of the dense and the rare describes differences in compactness.
Stobaeus, Volume I
Depth
Bathos is depth.
Stobaeus, Volume I
Descent
Kathodos is descent.
Stobaeus, Volume I
Desiderative impulse
Orexis is a reaching toward or desire for something.
Stobaeus, Volume I
Desire
Epithymia denotes desire or appetite.
Stobaeus, Volume I
Destiny after death
Haidēs names Hades, either the god or the realm of the dead according to context.
Stobaeus, Volume I
Determination and delimitation
Diorismos is determination or marking off.
Stobaeus, Volume I
Dew
Drosos is dew.
Stobaeus, Volume I
Diameter
Diametros is a line across a circular or spherical figure through its center.
Stobaeus, Volume I
Difference
Diaphora marks a difference between things or the respect in which they differ.
Stobaeus, Volume I
Dimension and distance
Diastasis concerns extension or separation over an extent.
Stobaeus, Volume I
Diminution
Meiōsis is decrease in amount, size, or extent.
Stobaeus, Volume I
Discrimination and separation
Diakrisis is separation or distinction.
Stobaeus, Volume I
Disease
Nosos is disease or illness; related verbs describe being diseased.
Stobaeus, Volume I
Dishonor
Atimia is dishonor or deprivation of esteem.
Stobaeus, Volume I
Disorder
Ataxia is disorder; ataktos is disordered or unarranged.
Stobaeus, Volume I
Dissolution
Dialysis is dissolution or a taking apart.
Stobaeus, Volume I
Divination
Mantikē is the art or practice of divination.
Stobaeus, Volume I
Divine inspiration
Enthousiasmos is divine inspiration, a state understood as involving the divine.
Stobaeus, Volume I
Divine spirit
Daimōn can designate a divine power or spirit.
Stobaeus, Volume I
About this collection
October 2026
Stobaeus, Volume I · John Stobaeus
About this collection and downloads
610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.
A companion for reading
The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.
The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.
Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.
This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.
How to read an entry
The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.
Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.
The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.
The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.
References and translation
The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.
An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.
Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.
The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.
Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.