Words · Meanings · Passages
Stobaeus Lexicon
A Reader’s Companion to Volume One
610 entries · 85 subsidiary termsEntries
541–576 of 610
Sympathy
Sympatheia and related forms concern being affected together or responding in correspondence.
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Synthesis
Synthesis is putting together.
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System and organized whole
Systēma is a whole whose constituents are brought together.
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Taste
Geusis denotes tasting.
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Tension
Tonos is tension or tautness.
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Test and refutation
Elenchos is a test or exposure of a claim, and can become a refutation when the claim fails.
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Tetractys
Tetraktys names the arrangement of the first four numbers whose sum is ten.
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Tetrad
Tetras is four taken as a numerical group or principle.
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Thick
Pachys describes thickness or a relatively dense constitution.
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Thin and subtle
Leptos describes thinness or fineness.
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Thirst
Dipsa and dipsos denote thirst.
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Thought
Dianoia denotes thought and, in a technical contrast, thought that proceeds through successive steps.
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Three-part soul
Trimerēs means three-part or threefold.
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Thrust
Proōsis is a forward push or thrust.
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Thunder
Brontē is thunder, the audible phenomenon explained alongside lightning and the thunderbolt.
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Time
Chronos names time.
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Tongue
Glōssa and glōtta are forms of the same word for tongue, also capable of denoting language.
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Touch
Haphē denotes touch.
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Transgression and discord
Plēmmeleia evokes going wrong or being out of tune and can mean fault or transgression.
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Transparency
Diaphanēs describes what is transparent or allows visibility through it.
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Triangle
Trigōnon is a triangle.
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Truth
Alētheia is truth; alēthēs means true.
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Tyrant
Tyrannos is a tyrant or sole ruler.
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Unchanging
Ametablētos denies change.
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Underlying subject
Hypokeimenon is what lies beneath or serves as a subject.
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Understanding
Synesis is understanding or comprehension.
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Understanding and practical wisdom
Phronēsis concerns intelligent understanding or judgment.
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Ungenerated
Agenētos denies an origin through generation.
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Union
Henōsis expresses making or being one.
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Universal
Katholou can be adverbial, meaning generally, or substantival, naming the universal.
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Unlimited
Apeiron concerns the absence of a limit.
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Unmanifest
Adēlos describes what is not manifest or clear.
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Use
Chrēsis is use or employment of something.
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Useful
Chrēsimos describes something useful for an end or purpose.
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Vehicle of the soul
Ochēma is a vehicle or conveyance.
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Vein
Phleps denotes a vein or vessel.
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About this collection
October 2026
Stobaeus, Volume I · John Stobaeus
About this collection and downloads
610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.
A companion for reading
The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.
The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.
Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.
This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.
How to read an entry
The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.
Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.
The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.
The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.
References and translation
The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.
An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.
Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.
The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.
Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.