Words · Meanings · Passages
Stobaeus Lexicon
A Reader’s Companion to Volume One
610 entries · 85 subsidiary termsEntries
145–180 of 610
Divinely inspired breath
Epipnoia is a breathing upon or inspiration.
Stobaeus, Volume I
Divisible
Meristos describes what is divided or admits division.
Stobaeus, Volume I
Division
Diairesis is division; related forms express whether something can be divided.
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Doctrine and conviction
Dogma is a settled view, conviction, or doctrine.
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Double
Diplasios expresses doubling or a twofold relation.
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Dream
Oneiros names a dream and can furnish an image for something fleeting, insubstantial, or removed from ordinary waking perception.
Stobaeus, Volume I
Drug and remedy
Pharmakon is a drug or preparation and can signify a remedy or harmful substance according to context.
Stobaeus, Volume I
Dryness
Xēron names what is dry or the quality of dryness.
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Dyad
Dyas means dyad or two.
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Ear
Ous is the ear.
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Earth
Gē can mean the earth as a region or the earthy constituent of bodies.
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Earthquake
Seismos denotes an earthquake or shaking.
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Eastern winds
Euros can name a particular easterly wind, while its plural can group winds of the eastern quarter.
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Eclipse
Ekleipsis concerns an eclipse or disappearance of a heavenly light.
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Education
Paideia is education understood as the cultivation of a person, not simply the possession of information.
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Effluence
Aporrhoia is a flowing away or outflow.
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Element
An element is a constituent from which something is composed.
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Embodiment
Ensōmatōsis is embodiment, the soul’s coming to be in or association with a body.
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Embryo
Embryon names the offspring developing in the womb.
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Emptying and depletion
Kenōsis is emptying or depletion.
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End
Telos can be an end reached, a goal sought, or the completion of a process.
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Ensouled
Empsychos means having soul or animated by soul.
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Envy
Phthonos is envy or begrudging.
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Equality
Isotēs expresses equality, whether of amounts, shares, or relations.
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Equinox
Isēmeria is an equinox, defined through equality of day and night.
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Error and wrongdoing
Hamartia and hamartēma concern error or wrongdoing, with the latter often naming a particular offense.
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Eternity and lifetime
Aiōn can name an age or span of life, as well as eternity.
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Etesian winds
Etēsiai names winds characterized by yearly recurrence.
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Evaporation and vapor
Atmos and atmis name vapor.
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Everlasting
Aidios describes what always exists or endures.
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Evidence
Tekmērion is evidence offered to establish a claim.
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Evil
Kakon can name an evil, a bad condition, or something harmful.
Stobaeus, Volume I
Excess and greed
Pleonexia is the tendency to have or seek more than one’s share.
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Exhalation
Anathymiasis names material rising from below, especially from earth or water.
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Extended
Diastatos describes extension or dimensionality.
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Extinction
Sbesis is extinction, the putting out or dying out of fire or light.
Stobaeus, Volume I
About this collection
October 2026
Stobaeus, Volume I · John Stobaeus
About this collection and downloads
610 main entries and 85 subsidiary term treatments grounded in the Greek-English Volume One; selected references rather than an exhaustive concordance.
A companion for reading
The Stobaeus Lexicon offers 610 entries for readers of the Greek-English edition of Volume One. It follows the vocabulary across philosophy, theology, arithmetic, astronomy, weather, living bodies, the senses, and the soul. Each entry joins a Greek headword to English renderings, an explanation of its use, and passages where that use can be examined.
The Lexicon contains 610 main articles and 85 subsidiary treatments within related articles. Its 1,132 annotated references lead to 605 distinct passage locations. Terms are selected for their attested use and interpretive value. The reading lists guide readers through the volume without claiming an exhaustive concordance.
Stobaeus preserves many voices. A poet’s image, a school definition, a dialogue’s provisional argument, and a Hermetic address can use the same word differently. The entries therefore preserve attributions, qualifications, and disagreements. “In Stobaeus” means in the texts collected by him; it does not make every statement his own doctrine.
This companion focuses on the wording and arguments preserved in the first volume, rather than a general history of each term across ancient literature.
How to read an entry
The word introduces the meanings needed for the cited passages. In Stobaeus explains how the term works in particular accounts. The places supplies an annotated reading list. Additional sections develop contrasts, images, or important groups of sources when the entry needs them. In this edition explains choices in the English translation. See also connects related entries.
Greek and transliteration appear beneath each English headword. Greek accents are retained; ē and ō indicate the long vowels eta and omega. The transliteration is a reading aid, not a reconstruction of pronunciation. Headwords use dictionary forms; cited passages may contain an inflected form or a related verb or adjective. Related words may share an entry when that makes their relation clearer.
The Greek index provides a route from the printed Greek term to the article, including terms treated within a broader entry. Subsidiary treatments are not counted as additional main articles. The English–Greek index pairs main English headwords with Greek and transliteration and adds lookup references for the 85 subsidiary treatments. The thematic index groups all 610 main entries into nine areas of study; an entry’s placement is a navigational choice, not an assertion that it belongs to only one subject.
The footnote attached to each entry gives the original printed pages for its selected passages and any additional editorial qualification. In the PDF and Word editions these are footnotes; Markdown uses linked note definitions, and EPUB provides linked notes following each entry. Cross-references are linked in the digital editions.
References and translation
The base text is Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen I (Berlin: Weidmann, 1884). The running Greek occupies printed pages 15–502; preliminary testimony and ancient contents occupy pages 3–10. Source footnotes refer to this printed pagination, not the scan’s page count.
An identifier such as I.49.1a.3 means Book I, chapter 49, excerpt 1a, modern comparison subdivision 3. Arith.9 identifies the ninth arithmetic excerpt. These identifiers match the accompanying bilingual edition. The subdivisions help compare the languages and are not additional ancient chapters.
Passage identifiers are the primary references throughout this Lexicon. Links lead to the corresponding location in the bilingual book.
The Lexicon follows the Diotimos English translation and edited Greek text. It does not offer an independent diplomatic transcription or complete collation of the nineteenth-century source. English equivalents vary with context; conversely, one English word can render more than one Greek term. Entries explain important distinctions, such as breath and spirit, form and shape, or knowledge and belief, where a fixed one-word substitution would obscure the argument.
Supplied attributions, conjectural readings, rejected additions, and gaps retain their qualifications. A restored heading with missing running text provides evidence for the chapter’s question, not a surviving answer. Ancient wordplay is identified as such. Reports about bodily processes and weather are described in their historical terms rather than rewritten as present-day scientific accounts.