Words · Meanings · Passages

Khunrath Lexicon

A Reader’s Companion to Magnesia Catholica Philosophorum

326 entries · 0 subsidiary terms

Entries

253–288 of 326

  1. Search the Scriptures

    The injunction to search the Scriptures is transferred at p. 139 to the divine writing of the great World-book.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  2. Seed, Field and Fruit

    Seed, field and fruit articulate the relations required for metallic regeneration.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  3. Seek first Magnesia

    The p. 106 margin tells Artists to seek before all things catholic Magnesia and its Nature-conforming solution; everything else will then fall to them.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  4. Seminal reasons

    Seminal reasons are the formative, seed-bearing powers through which universal matter becomes a particular natural kind.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  5. Senior and Hamuel son of Zadith

    The primary text's designation is Hamuel son of Zadith, interpreter of Senior.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  6. Separation and Composition

    Separation divides or removes; composition and reunion bring together.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  7. Signature

    A signature is a mark by which something about a natural thing becomes intelligible.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  8. Signs and evidence

    A sign can direct understanding without being sufficient proof by itself.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  9. Silence, hope and strength

    The margin running from p. 147 to p. 148 reads Isaiah's promise of strength in silence and hope symbolically as a promise of Elixir.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  10. Silver-ness and Gold-ness

    Argenteitas and Aureitas, glossed by Silberkeit and Goldigkeit, name the determinate silvern or golden character of a thing.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  11. Simeon

    Simeon supplies both the voice and the argument of the Conclusion.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  12. Socrates

    Socrates is invoked as an example of lifelong learning rather than as an alchemical authority.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  13. Solve, Coagula, Fige

    The three-command formula means dissolve, coagulate, fix.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  14. Son of doctrine and master

    The son of doctrine is a teachable participant in the Art, not simply a novice defined by lack.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  15. Son of the World

    The Son of the World is Magnesia considered as begotten from the greater world's seed and substance.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  16. Specification

    Specification is the determining of universal matter toward a definite kind.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  17. Specified first matter

    Specified first matter is first matter considered under the determining kind of silver or gold, rather than as the universal source of all metals.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  18. Spirit of the World

    The Spirit of the World is the hidden natural power whose presence animates the material world.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  19. Spirit of Truth

    The Spirit of Truth speaks within two different rhetorical situations: an exhortation to the children of doctrine to hear, and the hostile challenge adapted from Zedekiah.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  20. Spirit of Wine

    Spirit of wine is named once in the main laboratory catalogue as a material employed in preparing silver and gold.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  21. Spirit of Wisdom

    Khunrath invokes RVACH HHOCHMAH-EL and immediately gives its German meaning, the Spirit of the Wisdom of God.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  22. Star-shot

    Star-shot is a vernacular material-name in the rival candidate list.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  23. Steward

    The Haußhalter is the wealthy person as steward of God's property.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  24. Stichblat

    Stichblat occurs in the margin continuing from p. 60 to p. 61.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  25. Sublimation

    Sublimation is named among the preparations by which metals are brought into subtle forms.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  26. Sulphur of Steel

    Sulphur of steel appears within the opponents’ account of a fiery heavenly power leaving an earthy seed upon water.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  27. Sulphur of the Philosophers

    Philosophical Sulphur is the complementary sulphureous principle in the twofold Mercury and a member of the triadic constitution.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  28. Swarm and fanaticism

    The swarm joins noise, numbers and wayward imagining.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  29. Swarmament

    Swarmament renders Khunrath's Schwermament, the p. 85 distortion of Firmament.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  30. Synoptic-catholic concentration

    Synopticè-Catholicè names the comprehensive manner in which the world-spirit dwells in Magnesia.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  31. Talent and pound

    Talent and pound describe what has been entrusted, not what the possessor may consume without account.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  32. Tartar Preparations

    Tartar appears through several differentiated preparations: volatile salt, pure fixed salt associated with a green stone and sanguine essence, oil, and rightly prepared reviving salt.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  33. Tertullian

    Tertullian is named at p. 151 for the distinction between knowing God from the World's workmanship and recognizing him from the preaching of his Word.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  34. Testimony

    Testimony is the bridge between another person's knowledge or experience and the reader's warranted belief.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  35. Theosophy

    Theosophy is knowledge and practice under divine wisdom in the sense established by this book.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  36. Three-hundred-letter collection

    Khunrath says he has assembled one book containing nearly three hundred letters written by Nature.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

About this collection

October 2026

Heinrich Khunrath’s Magnesia Catholica Philosophorum · Heinrich Khunrath

About this collection and downloads

326 contextual articles through the complete 1599 treatise, its primary marginal glosses, and its errata, emblem, and colophon.

A companion to the argument

This lexicon accompanies Heinrich Khunrath’s Magnesia Catholica Philosophorum in the supplied English translation with the German text of the Magdeburg printing of 1599. Its 326 articles explain the book’s technical words, materials, operations, recurring figures, intellectual distinctions, cited writers and scriptural adaptations. The coverage extends through the whole numbered treatise, its marginal glosses and its closing pages. English headwords provide an alphabetical entrance; German, Latin, Greek and Hebrew-derived forms keep that entrance connected to the language of the treatise.

Khunrath’s subject is one universal matter whose ordinary name he declines to disclose. His argument repeatedly distinguishes the universal from the specified, the recognition of the matter from the completion of its preparation, and a natural process from an impressive laboratory display. Those distinctions are easy to lose because he also argues through analogy, invective, biblical quotation and learned wordplay. The articles follow those different uses without turning every expression into a separate ingredient or every image into a chemical identification.

The technical argument and the theological one belong to the same book. A field and its seed explain why metal cannot regenerate itself; a child recognized before performing a miracle helps explain how knowledge may precede a completed work. Yet the analogies have limits and distinct occasions. The test comparing a reader’s candidate matter with the properties described in the treatise is not the same comparison as the Harmonia analogica between the matter and Christ. Keeping each passage in place is part of understanding the vocabulary.

Longer articles trace the central arguments; shorter dictionary entries give independent access to a named material, an unusual German word, a single cited authority or a particular scriptural transformation. Length follows the evidence. A material named only among rejected guesses is identified in that setting, without acquiring an invented role in the Work. A writer named in one margin is not given a doctrine that Khunrath never quotes.

The text and its layers

The primary corpus is the supplied transcription and translation of printed pages 5–187, followed by the unnumbered errata, owl emblem and colophon. Each numbered page is a stable unit across the supplied Markdown, EPUB, Word and PDF editions. The modern Introduction, Key Words, Outline, Glossary, errata collation and editorial notes are aids to that text, not additional statements by Khunrath.

The source distinguishes marginal glosses with note labels beginning g and modern editorial or translation notes with labels beginning n. A primary marginal sentence can carry an argument that the body does not repeat. The lexicon therefore identifies margin citations explicitly. An assertion appearing only in a modern note is attributed to the edition rather than silently made into Khunrath’s statement. Named-author articles explain how an authority is used here; they do not establish the authenticity or transmission of every work quoted under that authority’s name.

This companion follows the supplied edition rather than presenting a fresh collation of the 1599 facsimile. Its closing-page order follows that edition’s corrected account: the errata occupy the verso of the leaf whose recto is page 187; the next leaf carries the emblem and colophon. Printed page 186 is cited by its corrected place in the sequence, although the source reports that the original repeats the numeral 185.

Some older explanations remain in the source’s modern notes after being corrected elsewhere in its apparatus. Most importantly, the margin of page 176 affirms the parallel with extra Ecclesiam rather than turning it against the Church, and the analogy of page 40 must be distinguished from the Christological comparison. Relevant articles identify such conflicts and ground their reading in the quoted primary wording. Likewise, the conditional declaration on page 162 and the admission of something still lacking on page 163 should be read closely rather than converted into a broader biographical claim than those passages establish.

How to use an article

The word gives a contextual meaning, identifies an image or explains the role of a named person or book. These are glosses for reading this work, not exhaustive historical dictionary entries. A conceptual headword may gather related expressions without declaring them interchangeable. Early spellings are retained where useful; no hidden modern substance is inferred from an alchemical name.

In Khunrath develops the term’s work in the argument, including changes of register and the difference between an opponent’s claim and Khunrath’s reply. The places supplies selected annotated references to numbered pages or closing material. In this edition attends to translation, original wording and relevant apparatus cautions. See also links related articles. Footnotes carry supplementary distinctions and source qualifications.

Page references in the articles always mean the original numbered units of the 1599 printing, not the pagination of this lexicon or the supplied 430-page PDF. The compact identifiers beginning kh-mc1599 are labels supplied by this companion for those page-and-layer units: body for the main text and margin for a marginal gloss. They are not original signatures or newly inferred paragraph divisions. Closing identifiers name the errata, emblem or colophon. A sentence spanning a page turn may require both pages for its complete argument.

The articles describe historical claims about Nature, medicine and transmutation. They do not authenticate those claims as modern science or turn Khunrath’s incomplete practical account into instructions for laboratory or medical use.

Three indexes

The German and Latin forms and English aliases index includes the other original-language forms used in the book and points from variant spellings or translated labels to the relevant article. It is a lookup index, not a claim that every listed form is synonymous. The Passage index reverses the annotated citations: start with a page of the treatise to find the articles discussing it. The Thematic index offers longer paths through material theory, operations, recognition, scriptural analogy, controversy and the printed book.

The references are selective guides to significant passages, not a complete word concordance. Cross-references connect related discussions without dissolving the distinctions between them. The digital files link articles and indexes; the print layout and Word file add navigation appropriate to their pagination.