Words · Meanings · Passages

Khunrath Lexicon

A Reader’s Companion to Magnesia Catholica Philosophorum

326 entries · 0 subsidiary terms

Entries

109–144 of 326

  1. Fanatic

    The Schwermer is the presumptuous, babbling opponent who must call off his swarm before people who understand Nature.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  2. Father of Lights

    The Father of Lights is a scriptural name for the giver of good gifts and wisdom.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  3. Featherless bird and gold-beetle

    The featherless bird or gold-beetle arrives on p. 170 crying silver- and gold-making.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  4. Fermentation

    Philosophical fermentation is the operation in which the completed universal Stone is united with a specially prepared material and acts according to that union.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  5. Fie upon the Devil

    Phy Diabolo, rendered “Fie upon the Devil,” stands near the end of the p. 187 subscription, immediately before Amen.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  6. Fifth essence

    Fifth essence is the ensouling principle of the four elements and, in the passages on regeneration, the hidden world-spirit which makes all things grow.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  7. Fire and Vulcan

    Vulcan is the name given to the fire-agent helping the Artist’s lawful preparation on page 55.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  8. First matter

    First matter is the universal material beginning and, in the alchemical argument, the necessary ground through which existing metals must pass if they are to be regenerated.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  9. Fixation

    Fixation is a making-fixed that participates in the language of persistence and completed preparation.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  10. Fixed and more-than-perfected Mercury

    The more-than-perfected Mercury is Azoth regenerated from itself into the universal Stone.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  11. Floreat

    Three Floreat acclamations beneath the owl wish that the catholic Magnesia of the philosophers flourish.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  12. Fore-work and After-work

    The Vorarbeit and Nacharbeit are the first and second divisions of preparation on page 46.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  13. Form, essence and substance

    This headword gathers a family of distinctions rather than declaring its words synonyms.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  14. Fountain and pri-material water

    The fountain is the catholic first matter in its flowing, watery condition and generative function.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  15. Four elements

    The four are earth, water, air and fire, named as constituents of the one natural subject and ensouled by fifth essence.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  16. Geber

    Geber is named twice in the primary marginalia, once as a transmitter of a maxim and once as a respected but subordinate authority.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  17. Geber, Ripley, and Paracelsus

    These three names form an explicitly limited declaration of allegiance.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  18. Gift of God

    The gift is not a loose synonym for a desirable discovery.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  19. Glass-ores

    Glass-ores are a named historical ore category in the embryonated-material argument.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  20. God

    God is both the source of the inquiry and the giver of what inquiry seeks.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  21. Gold and silver

    Silver and gold are the “upper” metals and the perfected metallic fruits central to Khunrath’s special work.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  22. Gold-quartz

    Gold-quartz is named among the proposed subjects on page 34.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  23. Golden Rule

    The positive Golden Rule appears on p. 154 in the account of wealthy stewardship.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  24. Greed and stewardship

    Greed is not identical with every interest in metallic transmutation.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  25. Green Stone and Sanguine Essence

    The green stone and its sanguine essence occur within the tartar portion of the laboratory catalogue.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  26. Grey Silver Cobalts

    Grey silver cobalts are a historical ore category in Khunrath’s discussion of wild silver ores and mountain kinds.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  27. Hallelujah and Amen

    Three Hallelujahs appear in the p. 187 subscription after the invocation of the Spirit of Wisdom.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  28. Hallelujah and subscription

    The p. 187 subscription summarizes how the author claims to have spoken, gives thanks for assistance, rejects the Devil and supplies his name and titles.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  29. Hand-grips and Instruments

    Hand-grips are practical manipulations, while instruments and work-tackle are the material means of performance.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  30. Hellebore

    The exclamation “O heads deserving of hellebore” answers the inference that every material Khunrath has worked upon must therefore be his Magnesia.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  31. Hermaphrodite

    Hermaphroditic describes the Son of the great World as bearing complementary principles within one subject.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  32. Hermes and the Emerald Table

    Hermes is a named witness at several different points, and the Emerald Table is explicitly named once.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  33. Herod and the Magi

    Herod and the Wise distinguish the ends of an inquiry whose outward diligence may look the same.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  34. Highest good of Nature

    The highest good of Nature is the Philosophers' Stone as attained through the help of Art.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  35. Historical, physical, and theosophical proof

    The recurring triad gathers ways of investigating and confirming the matter.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  36. Horn-coloured Firestone

    Horn-coloured firestone is a descriptive material-name reported on page 34.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

About this collection

October 2026

Heinrich Khunrath’s Magnesia Catholica Philosophorum · Heinrich Khunrath

About this collection and downloads

326 contextual articles through the complete 1599 treatise, its primary marginal glosses, and its errata, emblem, and colophon.

A companion to the argument

This lexicon accompanies Heinrich Khunrath’s Magnesia Catholica Philosophorum in the supplied English translation with the German text of the Magdeburg printing of 1599. Its 326 articles explain the book’s technical words, materials, operations, recurring figures, intellectual distinctions, cited writers and scriptural adaptations. The coverage extends through the whole numbered treatise, its marginal glosses and its closing pages. English headwords provide an alphabetical entrance; German, Latin, Greek and Hebrew-derived forms keep that entrance connected to the language of the treatise.

Khunrath’s subject is one universal matter whose ordinary name he declines to disclose. His argument repeatedly distinguishes the universal from the specified, the recognition of the matter from the completion of its preparation, and a natural process from an impressive laboratory display. Those distinctions are easy to lose because he also argues through analogy, invective, biblical quotation and learned wordplay. The articles follow those different uses without turning every expression into a separate ingredient or every image into a chemical identification.

The technical argument and the theological one belong to the same book. A field and its seed explain why metal cannot regenerate itself; a child recognized before performing a miracle helps explain how knowledge may precede a completed work. Yet the analogies have limits and distinct occasions. The test comparing a reader’s candidate matter with the properties described in the treatise is not the same comparison as the Harmonia analogica between the matter and Christ. Keeping each passage in place is part of understanding the vocabulary.

Longer articles trace the central arguments; shorter dictionary entries give independent access to a named material, an unusual German word, a single cited authority or a particular scriptural transformation. Length follows the evidence. A material named only among rejected guesses is identified in that setting, without acquiring an invented role in the Work. A writer named in one margin is not given a doctrine that Khunrath never quotes.

The text and its layers

The primary corpus is the supplied transcription and translation of printed pages 5–187, followed by the unnumbered errata, owl emblem and colophon. Each numbered page is a stable unit across the supplied Markdown, EPUB, Word and PDF editions. The modern Introduction, Key Words, Outline, Glossary, errata collation and editorial notes are aids to that text, not additional statements by Khunrath.

The source distinguishes marginal glosses with note labels beginning g and modern editorial or translation notes with labels beginning n. A primary marginal sentence can carry an argument that the body does not repeat. The lexicon therefore identifies margin citations explicitly. An assertion appearing only in a modern note is attributed to the edition rather than silently made into Khunrath’s statement. Named-author articles explain how an authority is used here; they do not establish the authenticity or transmission of every work quoted under that authority’s name.

This companion follows the supplied edition rather than presenting a fresh collation of the 1599 facsimile. Its closing-page order follows that edition’s corrected account: the errata occupy the verso of the leaf whose recto is page 187; the next leaf carries the emblem and colophon. Printed page 186 is cited by its corrected place in the sequence, although the source reports that the original repeats the numeral 185.

Some older explanations remain in the source’s modern notes after being corrected elsewhere in its apparatus. Most importantly, the margin of page 176 affirms the parallel with extra Ecclesiam rather than turning it against the Church, and the analogy of page 40 must be distinguished from the Christological comparison. Relevant articles identify such conflicts and ground their reading in the quoted primary wording. Likewise, the conditional declaration on page 162 and the admission of something still lacking on page 163 should be read closely rather than converted into a broader biographical claim than those passages establish.

How to use an article

The word gives a contextual meaning, identifies an image or explains the role of a named person or book. These are glosses for reading this work, not exhaustive historical dictionary entries. A conceptual headword may gather related expressions without declaring them interchangeable. Early spellings are retained where useful; no hidden modern substance is inferred from an alchemical name.

In Khunrath develops the term’s work in the argument, including changes of register and the difference between an opponent’s claim and Khunrath’s reply. The places supplies selected annotated references to numbered pages or closing material. In this edition attends to translation, original wording and relevant apparatus cautions. See also links related articles. Footnotes carry supplementary distinctions and source qualifications.

Page references in the articles always mean the original numbered units of the 1599 printing, not the pagination of this lexicon or the supplied 430-page PDF. The compact identifiers beginning kh-mc1599 are labels supplied by this companion for those page-and-layer units: body for the main text and margin for a marginal gloss. They are not original signatures or newly inferred paragraph divisions. Closing identifiers name the errata, emblem or colophon. A sentence spanning a page turn may require both pages for its complete argument.

The articles describe historical claims about Nature, medicine and transmutation. They do not authenticate those claims as modern science or turn Khunrath’s incomplete practical account into instructions for laboratory or medical use.

Three indexes

The German and Latin forms and English aliases index includes the other original-language forms used in the book and points from variant spellings or translated labels to the relevant article. It is a lookup index, not a claim that every listed form is synonymous. The Passage index reverses the annotated citations: start with a page of the treatise to find the articles discussing it. The Thematic index offers longer paths through material theory, operations, recognition, scriptural analogy, controversy and the printed book.

The references are selective guides to significant passages, not a complete word concordance. Cross-references connect related discussions without dissolving the distinctions between them. The digital files link articles and indexes; the print layout and Word file add navigation appropriate to their pagination.