Words · Meanings · Passages

Khunrath Lexicon

A Reader’s Companion to Magnesia Catholica Philosophorum

326 entries · 0 subsidiary terms

Entries

37–72 of 326

  1. Bloodstone

    Bloodstone closes the specifically named run of candidates before the catalogue’s open-ended “and so on.”

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  2. Body, spirit and soul

    Body, spirit and soul are the three constituents from which Nature composes the chymical little world.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  3. Bolus and Red Earth

    The source explicitly calls the red earth in its candidate list Bolus.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  4. Bonus of Ferrara

    Bonus of Ferrara enters through his new precious Pearl, cited by Latin title and chapter.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  5. Book of analogical harmony

    This is a projected title distinct from the analogical method already used in the treatise.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  6. Book of Nature

    The world-book is Nature understood as a divinely legible order.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  7. Book on truth, antiquity, and excellence

    Khunrath promises a separate book on the truth, antiquity, and excellence of the Philosophers' Stone and alchemy.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  8. Brick

    Brick is a candidate named in the catalogue on page 34.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  9. Busybody

    Ardelio names the intrusive, self-important busybody; Khunrath also makes a German verb from it.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  10. Busybody and School-fox

    Khunrath's learned insults distinguish several failures.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  11. Cain

    Cain appears once, in the p. 74 margin, as the addressee of a furious charge of lying.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  12. Calcination and Reverberation

    Calcination and reverberation are named laboratory operations associated here with the preparation of metallic powders and salts.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  13. Calling and perseverance

    Calling and perseverance regulate both who undertakes the work and how one remains with its recognized ground.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  14. Calumniator

    The calumniator is a critic whose speech is slanderous, boastful or intrusive, distinguished from the modest objection that Khunrath says he welcomes.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  15. Capnio and Reuchlin

    The p. 147 margin names Capnio among the witnesses to the Azazel assertion.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  16. Catholic and universal

    Catholic and universal name what pertains to the whole rather than to one specified kind.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  17. Catholic human being

    The catholic human being is defined in the opening margin as the person who uses Nature's catholicism in attaining the Philosophers' Stone.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  18. Catholic Sea

    The catholic sea or ocean is expressly identified as Magnesia in the answer to the question where the Philosophers’ salt is found.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  19. Cause

    Khunrath's demand for causes turns an assertion of knowledge into an obligation to explain.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  20. Cavillers and boasting

    The cauillatores and coarse friends addressed on p. 39 are warned against boasting and triumphing before victory.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  21. Certainty before achievement

    Certainty here is the warranted recognition of the correct subject and the principles of the Art.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  22. Chaos

    Chaos is a name for the catholic, first-material subject in which the universal source of metals is available to the Philosopher.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  23. Chimney Soot

    Chimney soot is an ordinary residue proposed by some claimants as Magnesia.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  24. Christ

    Christ is named in several spellings and grammatical forms, most conspicuously IHSVH.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  25. Church and faith

    The Church, its faith and its head belong explicitly to Khunrath's series of universals.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  26. Cinnabar Workings

    Cinnabar workings are mentioned as possible profitable particulars among the lesser metallic applications.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  27. Clangor Buccinae

    The Clangor Buccinae, the Blast of the Trumpet, is a cited book, distinct from Khunrath's own Trumpets of Truth.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  28. Classical teachers and Amadis

    Khunrath uses familiar literary names to discriminate kinds of speech and knowledge.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  29. Cleansing and Sweetening

    Cleansing and depuration remove impurity; sweetening-off or dulcoration belongs to the treatment of prepared materials associated with corrosive waters.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  30. Coagulated Mercury

    Coagulated Mercury is the primary margin's name for the naturally furnished philosophical subject from which the command “Dissolve” follows.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  31. Coagulation

    Coagulation names a coming-together or consolidation of a formerly less settled material condition.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  32. Colophon and book trade

    The colophon distinguishes production from availability: the book was printed at Magdeburg by Johann Bötcher in 1599 and was to be had from Johann Francke.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  33. Colours and peacock’s tail

    Colours are visible changes that may be observed in preparations, but resemblance to a reported philosophical colour does not establish the identity of the matter or the success of the work.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  34. Common mercury

    Common mercury or quicksilver is the named metallic substance contrasted with philosophical Mercury.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  35. Communication of properties

    Communication of properties is the reciprocal sharing of the idioms of two natures in the inseparable union of catholic matter with silver or gold.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  36. Concealment and names

    Concealment distinguishes the thing's familiar public name from recognition of its philosophical significance.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

About this collection

October 2026

Heinrich Khunrath’s Magnesia Catholica Philosophorum · Heinrich Khunrath

About this collection and downloads

326 contextual articles through the complete 1599 treatise, its primary marginal glosses, and its errata, emblem, and colophon.

A companion to the argument

This lexicon accompanies Heinrich Khunrath’s Magnesia Catholica Philosophorum in the supplied English translation with the German text of the Magdeburg printing of 1599. Its 326 articles explain the book’s technical words, materials, operations, recurring figures, intellectual distinctions, cited writers and scriptural adaptations. The coverage extends through the whole numbered treatise, its marginal glosses and its closing pages. English headwords provide an alphabetical entrance; German, Latin, Greek and Hebrew-derived forms keep that entrance connected to the language of the treatise.

Khunrath’s subject is one universal matter whose ordinary name he declines to disclose. His argument repeatedly distinguishes the universal from the specified, the recognition of the matter from the completion of its preparation, and a natural process from an impressive laboratory display. Those distinctions are easy to lose because he also argues through analogy, invective, biblical quotation and learned wordplay. The articles follow those different uses without turning every expression into a separate ingredient or every image into a chemical identification.

The technical argument and the theological one belong to the same book. A field and its seed explain why metal cannot regenerate itself; a child recognized before performing a miracle helps explain how knowledge may precede a completed work. Yet the analogies have limits and distinct occasions. The test comparing a reader’s candidate matter with the properties described in the treatise is not the same comparison as the Harmonia analogica between the matter and Christ. Keeping each passage in place is part of understanding the vocabulary.

Longer articles trace the central arguments; shorter dictionary entries give independent access to a named material, an unusual German word, a single cited authority or a particular scriptural transformation. Length follows the evidence. A material named only among rejected guesses is identified in that setting, without acquiring an invented role in the Work. A writer named in one margin is not given a doctrine that Khunrath never quotes.

The text and its layers

The primary corpus is the supplied transcription and translation of printed pages 5–187, followed by the unnumbered errata, owl emblem and colophon. Each numbered page is a stable unit across the supplied Markdown, EPUB, Word and PDF editions. The modern Introduction, Key Words, Outline, Glossary, errata collation and editorial notes are aids to that text, not additional statements by Khunrath.

The source distinguishes marginal glosses with note labels beginning g and modern editorial or translation notes with labels beginning n. A primary marginal sentence can carry an argument that the body does not repeat. The lexicon therefore identifies margin citations explicitly. An assertion appearing only in a modern note is attributed to the edition rather than silently made into Khunrath’s statement. Named-author articles explain how an authority is used here; they do not establish the authenticity or transmission of every work quoted under that authority’s name.

This companion follows the supplied edition rather than presenting a fresh collation of the 1599 facsimile. Its closing-page order follows that edition’s corrected account: the errata occupy the verso of the leaf whose recto is page 187; the next leaf carries the emblem and colophon. Printed page 186 is cited by its corrected place in the sequence, although the source reports that the original repeats the numeral 185.

Some older explanations remain in the source’s modern notes after being corrected elsewhere in its apparatus. Most importantly, the margin of page 176 affirms the parallel with extra Ecclesiam rather than turning it against the Church, and the analogy of page 40 must be distinguished from the Christological comparison. Relevant articles identify such conflicts and ground their reading in the quoted primary wording. Likewise, the conditional declaration on page 162 and the admission of something still lacking on page 163 should be read closely rather than converted into a broader biographical claim than those passages establish.

How to use an article

The word gives a contextual meaning, identifies an image or explains the role of a named person or book. These are glosses for reading this work, not exhaustive historical dictionary entries. A conceptual headword may gather related expressions without declaring them interchangeable. Early spellings are retained where useful; no hidden modern substance is inferred from an alchemical name.

In Khunrath develops the term’s work in the argument, including changes of register and the difference between an opponent’s claim and Khunrath’s reply. The places supplies selected annotated references to numbered pages or closing material. In this edition attends to translation, original wording and relevant apparatus cautions. See also links related articles. Footnotes carry supplementary distinctions and source qualifications.

Page references in the articles always mean the original numbered units of the 1599 printing, not the pagination of this lexicon or the supplied 430-page PDF. The compact identifiers beginning kh-mc1599 are labels supplied by this companion for those page-and-layer units: body for the main text and margin for a marginal gloss. They are not original signatures or newly inferred paragraph divisions. Closing identifiers name the errata, emblem or colophon. A sentence spanning a page turn may require both pages for its complete argument.

The articles describe historical claims about Nature, medicine and transmutation. They do not authenticate those claims as modern science or turn Khunrath’s incomplete practical account into instructions for laboratory or medical use.

Three indexes

The German and Latin forms and English aliases index includes the other original-language forms used in the book and points from variant spellings or translated labels to the relevant article. It is a lookup index, not a claim that every listed form is synonymous. The Passage index reverses the annotated citations: start with a page of the treatise to find the articles discussing it. The Thematic index offers longer paths through material theory, operations, recognition, scriptural analogy, controversy and the printed book.

The references are selective guides to significant passages, not a complete word concordance. Cross-references connect related discussions without dissolving the distinctions between them. The digital files link articles and indexes; the print layout and Word file add navigation appropriate to their pagination.