Words · Meanings · Passages
Khunrath Lexicon
A Reader’s Companion to Magnesia Catholica Philosophorum
326 entries · 0 subsidiary termsTerms beginning with P
1–28 of 28
Paracelsus
Paracelsus is explicitly named in the page 109 margin as a friend whose authority remains below Nature's truth.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Particulars and Augmentations
Particularia are genuine limited works dependent upon the same ground as the universal Stone; Augmenta names the silver or gold increases associated with certain such works.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Pebbles
Pebbles translate the Kiselsteinen named by some claimants in the page 34 catalogue.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Philo
Philo is named once, in the margin beside the real physical denarius.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Philosophers’ Dung
The dung of the Philosophers is the putrefactive agency located in the catholic pri-material fountain.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Philosophical liberty
The free Philosopher must philosophize freely: the page 142 margin gives this compact maxim beside an account of knowledge founded in Nature rather than merely human books.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Philosophical metals
Philosophical metals are silver and gold read, in some philosophical passages, as the Mercury and Sulphur hidden in Magnesia.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Philosophical Salts
Salt occurs in several different relations: as an essential constituent, an ordinary laboratory material, a product drawn from a metal, and a philosophical name for the regenerated end or its universal source.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Philosophical Sowing
The historical verb seihen in these passages means to sow.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Philosophy
Khunrath supplies his own definition: the Philosopher is a lover of wisdom.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Physical-artificial Wonder-working Being
The Ens Physico-artificiale MIRIFICVM is the Stone as a physical and artfully prepared wonder-working being.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Pico della Mirandola
Pico is named as Count of Mirandola in the p. 147 marginal list of witnesses.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Plato
Plato is named as a witness that nothing under the sun comes into being without a preceding legitimate cause.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Possibility of Nature
Nature's possibility is what Nature can do under the principles Khunrath attributes to her.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Prayer and grace
Prayer in this treatise asks for recognition, right preparation, perseverance and the fitting use of the result.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Preceptor
The preceptor is a person who knows and communicates the Art under an obligation of gratitude and fidelity.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Precipitation
Precipitation is one of the acknowledged ways in which the laborant transforms or recovers prepared metallic material.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Preparation
Preparation is the second of the Art’s two secrets, following recognition of the matter.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Prepared and Unprepared
Prepared and unprepared describe the state of a matter relative to human work.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Preserver and Saviour
Khunrath distinguishes Servator, Preserver, from Salvator, Saviour.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Principles and things proceeding from principles
Principles are beginnings from which something is constituted; things principiated are products proceeding from those beginnings.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Prognostication
PROGNOSTICON labels a prediction in the p. 183 margin.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Projected books
The treatise repeatedly points beyond its present boundaries.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Projection
Projection is the application of the prepared metallic medicine upon lower metals.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Properties and requisites
The linked vocabulary describes what a proposed subject must be like, what belongs to it, and what is required for its intended work.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Proximate matter
Proximate matter is the immediately generative matter of all metals named in the p. 54 description of moist unctuous vapour.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Pseudo-Magnesia
Pseudo-Magnesia is a false candidate taken for genuine Magnesia.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Putrefaction
Putrefaction is the corrupting or destructive passage through which a new generation becomes possible.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
About this collection
October 2026
Heinrich Khunrath’s Magnesia Catholica Philosophorum · Heinrich Khunrath
About this collection and downloads
326 contextual articles through the complete 1599 treatise, its primary marginal glosses, and its errata, emblem, and colophon.
A companion to the argument
This lexicon accompanies Heinrich Khunrath’s Magnesia Catholica Philosophorum in the supplied English translation with the German text of the Magdeburg printing of 1599. Its 326 articles explain the book’s technical words, materials, operations, recurring figures, intellectual distinctions, cited writers and scriptural adaptations. The coverage extends through the whole numbered treatise, its marginal glosses and its closing pages. English headwords provide an alphabetical entrance; German, Latin, Greek and Hebrew-derived forms keep that entrance connected to the language of the treatise.
Khunrath’s subject is one universal matter whose ordinary name he declines to disclose. His argument repeatedly distinguishes the universal from the specified, the recognition of the matter from the completion of its preparation, and a natural process from an impressive laboratory display. Those distinctions are easy to lose because he also argues through analogy, invective, biblical quotation and learned wordplay. The articles follow those different uses without turning every expression into a separate ingredient or every image into a chemical identification.
The technical argument and the theological one belong to the same book. A field and its seed explain why metal cannot regenerate itself; a child recognized before performing a miracle helps explain how knowledge may precede a completed work. Yet the analogies have limits and distinct occasions. The test comparing a reader’s candidate matter with the properties described in the treatise is not the same comparison as the Harmonia analogica between the matter and Christ. Keeping each passage in place is part of understanding the vocabulary.
Longer articles trace the central arguments; shorter dictionary entries give independent access to a named material, an unusual German word, a single cited authority or a particular scriptural transformation. Length follows the evidence. A material named only among rejected guesses is identified in that setting, without acquiring an invented role in the Work. A writer named in one margin is not given a doctrine that Khunrath never quotes.
The text and its layers
The primary corpus is the supplied transcription and translation of printed pages 5–187, followed by the unnumbered errata, owl emblem and colophon. Each numbered page is a stable unit across the supplied Markdown, EPUB, Word and PDF editions. The modern Introduction, Key Words, Outline, Glossary, errata collation and editorial notes are aids to that text, not additional statements by Khunrath.
The source distinguishes marginal glosses with note labels beginning g and modern editorial or translation notes with labels beginning n. A primary marginal sentence can carry an argument that the body does not repeat. The lexicon therefore identifies margin citations explicitly. An assertion appearing only in a modern note is attributed to the edition rather than silently made into Khunrath’s statement. Named-author articles explain how an authority is used here; they do not establish the authenticity or transmission of every work quoted under that authority’s name.
This companion follows the supplied edition rather than presenting a fresh collation of the 1599 facsimile. Its closing-page order follows that edition’s corrected account: the errata occupy the verso of the leaf whose recto is page 187; the next leaf carries the emblem and colophon. Printed page 186 is cited by its corrected place in the sequence, although the source reports that the original repeats the numeral 185.
Some older explanations remain in the source’s modern notes after being corrected elsewhere in its apparatus. Most importantly, the margin of page 176 affirms the parallel with extra Ecclesiam rather than turning it against the Church, and the analogy of page 40 must be distinguished from the Christological comparison. Relevant articles identify such conflicts and ground their reading in the quoted primary wording. Likewise, the conditional declaration on page 162 and the admission of something still lacking on page 163 should be read closely rather than converted into a broader biographical claim than those passages establish.
How to use an article
The word gives a contextual meaning, identifies an image or explains the role of a named person or book. These are glosses for reading this work, not exhaustive historical dictionary entries. A conceptual headword may gather related expressions without declaring them interchangeable. Early spellings are retained where useful; no hidden modern substance is inferred from an alchemical name.
In Khunrath develops the term’s work in the argument, including changes of register and the difference between an opponent’s claim and Khunrath’s reply. The places supplies selected annotated references to numbered pages or closing material. In this edition attends to translation, original wording and relevant apparatus cautions. See also links related articles. Footnotes carry supplementary distinctions and source qualifications.
Page references in the articles always mean the original numbered units of the 1599 printing, not the pagination of this lexicon or the supplied 430-page PDF. The compact identifiers beginning kh-mc1599 are labels supplied by this companion for those page-and-layer units: body for the main text and margin for a marginal gloss. They are not original signatures or newly inferred paragraph divisions. Closing identifiers name the errata, emblem or colophon. A sentence spanning a page turn may require both pages for its complete argument.
The articles describe historical claims about Nature, medicine and transmutation. They do not authenticate those claims as modern science or turn Khunrath’s incomplete practical account into instructions for laboratory or medical use.
Three indexes
The German and Latin forms and English aliases index includes the other original-language forms used in the book and points from variant spellings or translated labels to the relevant article. It is a lookup index, not a claim that every listed form is synonymous. The Passage index reverses the annotated citations: start with a page of the treatise to find the articles discussing it. The Thematic index offers longer paths through material theory, operations, recognition, scriptural analogy, controversy and the printed book.
The references are selective guides to significant passages, not a complete word concordance. Cross-references connect related discussions without dissolving the distinctions between them. The digital files link articles and indexes; the print layout and Word file add navigation appropriate to their pagination.