Words · Meanings · Passages

Khunrath Lexicon

A Reader’s Companion to Magnesia Catholica Philosophorum

326 entries · 0 subsidiary terms

Terms beginning with A

1–24 of 24

  1. Agrippa

    Agrippa is cited in two primary marginal contexts: the Great Stone's universal operations and the theological claim about Azazel.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  2. Agrippa and Trithemius

    Agrippa and Trithemius are named together in a marginal cross-reference beside the universal operations of the Great Stone.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  3. Alchemy and philosopher’s stone

    Lapis Philosophorum, the Stone of the Philosophers, is the treatise’s promised end, while Magnesia chiefly names the subject from which that end is prepared.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  4. Amadis

    Amadis is a literary comparator for claims that deserve little belief because they lack grounds.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  5. Amphitheatrum

    The Amphitheatrum Sapientiae Aeternae, Amphitheatre of Eternal Wisdom, is Khunrath's own cited book.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  6. Analogical harmony

    Harmonia analogica is the wonderful correspondence of Magnesia and the Stone with Christ, expressly carried in the reverse direction by & contra, “and conversely.”

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  7. Ancient Fathers and Tertullian

    The Fathers enter both as authorities to be judged and as precedents for Khunrath's own method.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  8. Antimony

    Antimony exemplifies the difference between a specified Stone and the universal one.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  9. Apocalypsis of Magnesia

    The Apocalypsis is the first of two great wonder-books Khunrath says he has in hand.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  10. Aqua Fortis

    Aqua fortis occurs adjectivally in the description of supposed metallic solutions that leave coloured marks on wood or skin.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  11. Aqua Regia

    Aqua regia is paired with aqua fortis in the page 126 comparison of metallic solutions and coloured stains.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  12. Arg-Chymist

    The argChymist is the polemically marked bad practitioner, rendered “arrant Chymist.”

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  13. Aristotle

    Aristotle supports two different claims: teaching through causes and the alleged necessity of reducing metals into first matter.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  14. Aristotle and Avicenna

    Aristotle and Avicenna enter through attributed sayings rather than continuous exposition.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  15. Arm of God

    In the p. 163 margin God's arm is explicitly glossed as his strength or Elixir.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  16. Arnold of Villanova

    Arnold is invoked as a witness to the power of philosophical pri-material water to dissolve metals and carry them into first matter.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  17. Arsenic

    Arsenic is a rival candidate on page 34 and is explicitly brought under the embryonic-material objection in the page 76 margin.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  18. Art and Artist

    The Art is the ordered chymical activity by which Nature’s highest good is attained.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  19. Athanor

    The philosophical Athanor is the named furnace of the two constructive preparations.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  20. Aurora

    Aurora is the Philosophers' dawn, used in two primary marginal warnings about corporeal mercuries.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  21. Authenticity of books

    A book's authority is conditional upon its agreement with the appropriate ground of truth.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  22. Avicenna

    Avicenna is invoked both as a transmitter of a disputed Aristotle saying and as a witness to the truth found by returning to natural principles.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  23. Azazel and the cabalistic witnesses

    Azazel appears in the Latin threat on p. 147 as the subdelegate of avenging IEHOVAH.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

  24. Azoth

    Azoth names the philosophical Mercury in its pri-material catholic use, especially as purified, living mercurial matter.

    Heinrich Khunrath’s Magnesia Catholica Philosophorum

About this collection

October 2026

Heinrich Khunrath’s Magnesia Catholica Philosophorum · Heinrich Khunrath

About this collection and downloads

326 contextual articles through the complete 1599 treatise, its primary marginal glosses, and its errata, emblem, and colophon.

A companion to the argument

This lexicon accompanies Heinrich Khunrath’s Magnesia Catholica Philosophorum in the supplied English translation with the German text of the Magdeburg printing of 1599. Its 326 articles explain the book’s technical words, materials, operations, recurring figures, intellectual distinctions, cited writers and scriptural adaptations. The coverage extends through the whole numbered treatise, its marginal glosses and its closing pages. English headwords provide an alphabetical entrance; German, Latin, Greek and Hebrew-derived forms keep that entrance connected to the language of the treatise.

Khunrath’s subject is one universal matter whose ordinary name he declines to disclose. His argument repeatedly distinguishes the universal from the specified, the recognition of the matter from the completion of its preparation, and a natural process from an impressive laboratory display. Those distinctions are easy to lose because he also argues through analogy, invective, biblical quotation and learned wordplay. The articles follow those different uses without turning every expression into a separate ingredient or every image into a chemical identification.

The technical argument and the theological one belong to the same book. A field and its seed explain why metal cannot regenerate itself; a child recognized before performing a miracle helps explain how knowledge may precede a completed work. Yet the analogies have limits and distinct occasions. The test comparing a reader’s candidate matter with the properties described in the treatise is not the same comparison as the Harmonia analogica between the matter and Christ. Keeping each passage in place is part of understanding the vocabulary.

Longer articles trace the central arguments; shorter dictionary entries give independent access to a named material, an unusual German word, a single cited authority or a particular scriptural transformation. Length follows the evidence. A material named only among rejected guesses is identified in that setting, without acquiring an invented role in the Work. A writer named in one margin is not given a doctrine that Khunrath never quotes.

The text and its layers

The primary corpus is the supplied transcription and translation of printed pages 5–187, followed by the unnumbered errata, owl emblem and colophon. Each numbered page is a stable unit across the supplied Markdown, EPUB, Word and PDF editions. The modern Introduction, Key Words, Outline, Glossary, errata collation and editorial notes are aids to that text, not additional statements by Khunrath.

The source distinguishes marginal glosses with note labels beginning g and modern editorial or translation notes with labels beginning n. A primary marginal sentence can carry an argument that the body does not repeat. The lexicon therefore identifies margin citations explicitly. An assertion appearing only in a modern note is attributed to the edition rather than silently made into Khunrath’s statement. Named-author articles explain how an authority is used here; they do not establish the authenticity or transmission of every work quoted under that authority’s name.

This companion follows the supplied edition rather than presenting a fresh collation of the 1599 facsimile. Its closing-page order follows that edition’s corrected account: the errata occupy the verso of the leaf whose recto is page 187; the next leaf carries the emblem and colophon. Printed page 186 is cited by its corrected place in the sequence, although the source reports that the original repeats the numeral 185.

Some older explanations remain in the source’s modern notes after being corrected elsewhere in its apparatus. Most importantly, the margin of page 176 affirms the parallel with extra Ecclesiam rather than turning it against the Church, and the analogy of page 40 must be distinguished from the Christological comparison. Relevant articles identify such conflicts and ground their reading in the quoted primary wording. Likewise, the conditional declaration on page 162 and the admission of something still lacking on page 163 should be read closely rather than converted into a broader biographical claim than those passages establish.

How to use an article

The word gives a contextual meaning, identifies an image or explains the role of a named person or book. These are glosses for reading this work, not exhaustive historical dictionary entries. A conceptual headword may gather related expressions without declaring them interchangeable. Early spellings are retained where useful; no hidden modern substance is inferred from an alchemical name.

In Khunrath develops the term’s work in the argument, including changes of register and the difference between an opponent’s claim and Khunrath’s reply. The places supplies selected annotated references to numbered pages or closing material. In this edition attends to translation, original wording and relevant apparatus cautions. See also links related articles. Footnotes carry supplementary distinctions and source qualifications.

Page references in the articles always mean the original numbered units of the 1599 printing, not the pagination of this lexicon or the supplied 430-page PDF. The compact identifiers beginning kh-mc1599 are labels supplied by this companion for those page-and-layer units: body for the main text and margin for a marginal gloss. They are not original signatures or newly inferred paragraph divisions. Closing identifiers name the errata, emblem or colophon. A sentence spanning a page turn may require both pages for its complete argument.

The articles describe historical claims about Nature, medicine and transmutation. They do not authenticate those claims as modern science or turn Khunrath’s incomplete practical account into instructions for laboratory or medical use.

Three indexes

The German and Latin forms and English aliases index includes the other original-language forms used in the book and points from variant spellings or translated labels to the relevant article. It is a lookup index, not a claim that every listed form is synonymous. The Passage index reverses the annotated citations: start with a page of the treatise to find the articles discussing it. The Thematic index offers longer paths through material theory, operations, recognition, scriptural analogy, controversy and the printed book.

The references are selective guides to significant passages, not a complete word concordance. Cross-references connect related discussions without dissolving the distinctions between them. The digital files link articles and indexes; the print layout and Word file add navigation appropriate to their pagination.