Ethics and virtue

Temptation

temptation; temptations; tempter — enticement that tests or misdirects freedom

Temptation is an inducement toward wrong and, through that inducement, a trial of faithfulness.

From the book

Centuries of Meditations

Thomas Traherne · Diotimos Editions · 2026

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Orientation

At a Glance

  • The wordTemptation is an inducement toward wrong and, through that inducement, a trial of faithfulness.
  • In TraherneThe reader’s present world is valuable partly because it is a place where faithful action remains possible under difficulty.
  • In this editionThe impossibility of sinning in II.97 belongs to the Kingdom of Glory and to clear sight of happiness.
  • A place to beginThe Spirit’s disclosure of enduring treasures strengthens the soul against temptations.

Meaning

Temptation is an inducement toward wrong and, through that inducement, a trial of faithfulness. It differs from the completed act of sin.

Use in the book

The reader’s present world is valuable partly because it is a place where faithful action remains possible under difficulty. Happiness is not yet seen with the clarity of glory; danger and temptation can therefore mislead. Traherne’s assurance about the attractiveness of goodness does not mean that a passing perception has made every person incapable of falling.

His prayer asks the Spirit for courage and constancy through the disclosure of real treasures. The poem of earthly Sabbaths similarly makes inward conflict part of the life of joy. Resistance is not a merely negative exercise. To conquer the desire that spoils communion allows love and enjoyment to become more vigorous, and gives present fidelity a distinct worth.

Places to read

  1. I.98The Spirit’s disclosure of enduring treasures strengthens the soul against temptations.
  2. II.97Dim earthly apprehension is contrasted with the clarity that excludes falling in glory.
  3. III.47Temptations and inward lusts remain within the poem’s account of earthly bliss.

In this edition

The impossibility of sinning in II.97 belongs to the Kingdom of Glory and to clear sight of happiness. Do not generalize it into a claim that the earthly contemplative is already impeccable.

Source note

Primary text: I.98, II.97, III.47. No 2026 editorial notes used.