From the book
Stobaeus, Volume I
John Stobaeus · Diotimos Editions · 2026
Browse this book’s lexicon →Smell
ὀσμή
osmēOsmē means an odor or smell; the verb osphrainesthai means to smell.
Orientation
At a Glance
- The wordOsmē means an odor or smell; the verb osphrainesthai means to smell.
- In StobaeusAlcmaeon locates the ruling faculty in the brain and explains smelling by its drawing in odors through inhalation.
- In this edition“Odor” usually names what enters; “smell” can name the resulting experience.
- A place to beginThe ruling faculty draws in odors through inhalation.
- English renderings
- smell; odor
Meaning
Osmē means an odor or smell; the verb osphrainesthai means to smell. The object drawn in and the faculty that perceives it should be distinguished.
Use in the book
Alcmaeon locates the ruling faculty in the brain and explains smelling by its drawing in odors through inhalation. Empedocles’ report also makes odor enter with inhaled air, then uses difficulty in breathing to explain why odor may fail to be perceived. The second notice thus adduces an impaired condition to support a proposed mechanism of ordinary perception.
Places to read
Translation in this edition
“Odor” usually names what enters; “smell” can name the resulting experience. Neither report supplies a modern account of sensory receptors.
Source note
Wachsmuth, volume I, printed pp. 492.
From the book
The Green Notebook
Maurice de Guérin · Diotimos Editions · 2026
Browse this book’s lexicon →Scent
parfum; parfums; senteur; émanation; respirer
Parfum here commonly means fragrance or scent in the air, not a manufactured perfume.
Orientation
At a Glance
- The wordParfum here commonly means fragrance or scent in the air, not a manufactured perfume.
- In GuérinThe warm spring day joins sun, breeze, scent, and inward felicity in a compact sequence.
- In this editionThe English often keeps perfumes for parfums.
- A reading distinctionThe apparent breeze in Onésime’s letter is Guérin’s first fanciful explanation; the paragraph immediately corrects it by revealing the actual plant material.
Meaning
Parfum here commonly means fragrance or scent in the air, not a manufactured perfume. Senteur stresses a smelled quality; émanation can suggest something diffused from its source. Breathing makes smell an intimate form of contact with a place or another life.
Use in the book
The warm spring day joins sun, breeze, scent, and inward felicity in a compact sequence. May 1834 complicates that easy accord: humid air laden with the month’s perfumes induces languor and nearly dulls the senses. Scent can penetrate too fully, just as other natural influences can exceed the listener’s or viewer’s capacity.
Before leaving Le Val, Guérin parts box branches and thrusts his head into the undergrowth to breathe the wild perfumes concealed there. Sight has tried to take an imprint of the coast; smell now seeks an intimacy unavailable from a distant prospect. The gesture acknowledges that a place possesses recesses and hidden concentrations.
Onésime’s letter brings a portable version of that contact. What first seems a captured breeze proves to be actual petals, rose leaves, and grass. The scent is materially caused, yet its force exceeds the small contents. Elsewhere a happy household has a metaphorical perfume like invisible incense. The movement between literal and figurative smelling depends on diffusion, closeness, and the power of an atmosphere to envelop.
Places to read
- 3 May 1833 · ¶1Spring scent belongs to an immediate conjunction of weather and felicity
- 20 December 1833 · ¶1The happiness of a household is imagined as an enveloping invisible fragrance
- 20 January 1834 · ¶2The farewell gesture seeks concealed woodland scent at close range
- 7 May 1834 · ¶1Warm scents nearly saturate the senses
- 22 August 1834 · ¶1A letter’s material plant fragments carry the country into an urban room
Translation in this edition
The English often keeps perfumes for parfums. In the natural scenes this should be understood as fragrances carried by plants and air, while warm scents for senteurs tièdes makes the bodily register of the rainy May atmosphere more explicit.
Source note
The apparent breeze in Onésime’s letter is Guérin’s first fanciful explanation; the paragraph immediately corrects it by revealing the actual plant material.
From the book
Empedocles’ Complete Fragments, Volume I
Empedocles of Acragas · Diotimos Editions · 2026
Browse this book’s lexicon →Smell
ὀσμῶν (osmōn); πνοιῆς (pnoiēs); μυκτῆρσιν (myktērsin)
B102 links an allotted share of breathing with a share of smells.
Orientation
At a Glance
- The wordB102 links an allotted share of breathing with a share of smells.
- In EmpedoclesThe general statement in B102 begins “in this way,” pointing back to an explanation not fully present in its one surviving line.
- In this editionTheophrastus is the witness for B102, but the edition prints only the one verse here.
- A place to readBreathing and smells are allocated together in a general statement.
Meaning
B102 links an allotted share of breathing with a share of smells. B101 names nostrils investigating traces. The vocabulary places smell within bodily exchange and contact rather than treating it as an inexplicable awareness of distant things.
Use in the book
The general statement in B102 begins “in this way,” pointing back to an explanation not fully present in its one surviving line. The nearby respiration passage offers an intelligible comparison: aither moves inward and outward as blood recedes and returns. The edition’s sequence encourages the reader to connect breathing and smell, but does not preserve an uninterrupted transition proving the exact order of these fragments.
B101 supplies a concrete perceptual situation. The animal being tracked has moved on, leaving tiny bodily remains through contact of its feet with grass; nostrils investigate them. The perceived object reaches the perceiver through material traces, which makes a comparison with B89’s effluences especially fruitful. The word for effluence does not occur in the scent-tracking line, so the connection should be acknowledged as an interpretive relation rather than a repeated term.
The scope of “all things” in B102 also deserves restraint. It is a broad claim in the poet’s physical idiom, not a list of modern biological classes with experimentally established olfactory abilities. The fragment preserves an encompassing account of participation in breath and smell, while the precise distribution of organs or degrees of sensitivity remains outside the quoted evidence.
Places to read
Translation in this edition
Theophrastus is the witness for B102, but the edition prints only the one verse here. Its broader theory of smell, as summarized in other contexts, should not be quoted as though it were part of this line.
From the book
Empedocles’ The Testimonia, Volume II
Empedocles of Acragas · Diotimos Editions · 2026
Browse this book’s lexicon →Smell
ὄσφρησιν (osphrēsin); ὀσφραίνεσθαι (osphrainesthai)
Osphrēsis names the sense or act of smelling; osphrainesthai means to smell.
Orientation
At a Glance
- The wordOsphrēsis names the sense or act of smelling; osphrainesthai means to smell.
- In this workTheophrastus reports that smell occurs by breathing, and that those whose breathing moves most vigorously smell most keenly.
- In this editionA94 does not erase Theophrastus's report of what he found lacking elsewhere.
- A place to readGives breathing, vigorous inhalation, and light bodies roles in smelling.
Meaning
Osphrēsis names the sense or act of smelling; osphrainesthai means to smell. These words concern the perceiver's activity and must be distinguished from osmē, the odour perceived or emitted.
Use in the book
Theophrastus reports that smell occurs by breathing, and that those whose breathing moves most vigorously smell most keenly. Fine and light bodies emit the most odour. Aëtius offers a related association of lung-breathing with odour entering, citing diminished smell during catarrh. The latter adds a condition of impaired respiration rather than simply repeating the claim that more air always yields better smell.
Theophrastus develops several separate objections. Some smelling animals do not breathe; abundant inhalation does not help an unhealthy or obstructed sense; people breathing heavily through distress, labour, or sleep do not thereby smell best. Breathing may accompany smell incidentally without being its intrinsic cause. Finally, lightness alone cannot explain odour because air and fire are very light yet do not produce olfactory sensation. Each objection addresses a different relation: universality, organ condition, quantity of air, causation, or the object's constitution. These should not be collapsed into a generic complaint that the account is incorrect.
Places to read
- A 86 § 9 (testimony)Theophrastus, On the Senses 9. Gives breathing, vigorous inhalation, and light bodies roles in smelling.
- A 86 §§ 20–21 (polemical)2Theophrastus, On the Senses 21. Challenges the universality and quantitative sufficiency of the respiratory explanation.
- A 86 §§ 22–23 (polemical)Theophrastus, On the Senses 22. Separates incidental respiration from the intrinsic cause of smell.
- A 94 (testimony)Aëtius. Connects incoming smell with lung-breathing and its impairment in catarrh.
Translation in this edition
A94 does not erase Theophrastus's report of what he found lacking elsewhere. The witnesses can preserve differing selections and formulations; their notices should be compared without treating one as a complete repair of the other.