Devotion and spiritual practice

Praise

praise; praises; praising; returning benefits

Praise acknowledges and celebrates excellence.

From the book

Centuries of Meditations

Thomas Traherne · Diotimos Editions · 2026

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Orientation

At a Glance

  • The wordPraise acknowledges and celebrates excellence.
  • In TraherneII.94 compares the relation to breathing: the soul cannot breathe out what it has never drawn in.
  • In this editionPraises can include inward acknowledgment and delighted esteem as well as spoken or sung words.
  • A place to beginBenefits become praises through apprehension, and the world supplies their substance and occasion.

Meaning

Praise acknowledges and celebrates excellence. In Traherne it is the active return of a benefit first understood and enjoyed.

Use in the book

II.94 compares the relation to breathing: the soul cannot breathe out what it has never drawn in. Blindness to benefit therefore closes the lips. Praise is neither empty repetition nor a payment unrelated to the gift; it transforms what is received into knowledge, affection, and expression directed toward the giver. The world is its temple, altar, fuel, and material.

III.82 explains why this response can matter to divine love. Acknowledgment shows that the gift and giver have been prized, and the recipient’s joy becomes delightful to its source. Others’ praises likewise become one’s own joy through love of their giver. Praise is consequently a shared circulation of recognized goodness rather than isolated verbal performance.

Places to read

  1. II.94Benefits become praises through apprehension, and the world supplies their substance and occasion.
  2. III.81Other people’s praise is enjoyed as a service to the God the observer loves.
  3. III.82Praise joins knowledge, complacency, thanksgiving, and interior love.

In this edition

Praises can include inward acknowledgment and delighted esteem as well as spoken or sung words. The surrounding language repeatedly makes apprehension prior to utterance.

Source note

Primary text: II.94, III.81, III.82.