From the book
Centuries of Meditations
Thomas Traherne · Diotimos Editions · 2026
Browse this book’s lexicon →Orientation
At a Glance
- The wordThanksgiving is gratitude expressed toward a giver.
- In TraherneBenefits become thanksgiving when they are known and prized.
- In this editionThanksgiving is not interchangeable with complacency in III.82: knowledge, delight, and grateful response are distinguishable components of praise.
- A place to beginFreely given common goods cause gratitude and overflowing thanksgiving.
Meaning
Thanksgiving is gratitude expressed toward a giver. It includes speech and praise, but depends on the prior apprehension that something valuable has actually been given.
Use in the book
Benefits become thanksgiving when they are known and prized. Traherne repeatedly joins ignorance of the world’s gifts to the silence of ungrateful lips: one cannot knowingly return more than one has received as good. Thanksgiving is therefore an intellectual and affective act before it is a verbal performance.
Its importance reaches into the purpose of creation. A material creature can serve life, but a thankful person consciously acknowledges the love expressed in that service. Such acknowledgment becomes an offering God can delight in. The act also enlarges the recipient, turning self-concern into love of the benefactor and fellowship with everyone who praises him. Thanksgiving completes reception without exhausting the gift or ending the relation.
Places to read
In this edition
Thanksgiving is not interchangeable with complacency in III.82: knowledge, delight, and grateful response are distinguishable components of praise. Keep their sequence and cooperation visible.
Source note
Primary text: I.35, II.94, III.82, IV.49. No 2026 editorial notes used.