From the book
Marsilio Ficino’s Platonic Theology, Volume I
Marsilio Ficino · Diotimos Editions · 2026
Browse this book’s lexicon →Orientation
At a Glance
- The wordDivinitas is divinity; divinus can describe God, a created thing’s relation to God, or an honorific religious quality.
- In the Platonic TheologyThe Proem identifies the divinity of souls, together with worship of God, as a principal benefit of reading Plato.
- In this editionDo not omit “created” in Proem.7.
- A place to readPlato’s return of every subject to contemplation and worship explains the divine title.
Meaning
Divinitas is divinity; divinus can describe God, a created thing’s relation to God, or an honorific religious quality. Creatae mentis divinitas expressly qualifies the mind’s divinity as created.
Use in the book
The Proem identifies the divinity of souls, together with worship of God, as a principal benefit of reading Plato. Ficino then specifies the “divinity of the created mind.” The qualification matters: the mind can be divine in dignity, likeness, or participation while remaining created and dependent. It is not thereby identical with the supreme God. The five-level structure makes this distinction explicit, placing both soul and angel below God. Divine vocabulary can also serve honorific or interpretive uses. Plato is called divine, and his teaching theology, because Ficino presents his inquiries as returning to contemplation and worship of God. An occurrence can therefore describe God, a created being's relation to God, or a philosopher's religious orientation. Created mind remains distinct from the divine origin of mind.
Further passage references. Proem.3–Proem.72345; I.1.1–I.1.7234567; I.6.5–I.6.1323456789
Places to read
Translation in this edition
Do not omit “created” in Proem.7. Plato being called “divine” and the soul possessing “divinity” do not make either identical with the supreme first principle; the following hierarchy explicitly preserves their dependence.
rapere / includere
rapere / includere. Printed forms: inclusit; rapuit.
Snatch away / enclose. The attributed saying figures God’s transcendence as withdrawal beyond the following mind’s capacity to contain his fire. References: III.1.21. See Divinity and the divine.