Diotimos Library · Plato Collection · Bilingual Edition
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Facing Pages · Branch 12 of 44
Charmides · 157b–157e
Ancient Greek
p. 14πρῶτον παράσχῃ τῇ ἐπῳδῇ ὑπὸ σοῦ θεραπευθῆναι. καὶ γὰρ νῦν,” ἔφη, “τοῦτ’ ἔστιν τὸ ἁμάρτημα περὶ τοὺς ἀνθρώπους, ὅτι χωρὶς ἑκατέρου, σωφροσύνης τε καὶ ὑγιείας, ἰατροί τινες ἐπιχειροῦσιν εἶναι·” καί μοι πάνυ σφόδρα ἐνετέλλετο μήτε πλούσιον οὕτω μηδένα εἶναι μήτε γενναῖον μήτε καλόν, ὃς 157c ἐμὲ πείσει ἄλλως ποιεῖν. ἐγὼ οὖν—ὀμώμοκα γὰρ αὐτῷ, καί μοι ἀνάγκη πείθεσθαι—πείσομαι οὖν, καὶ σοί, ἐὰν μὲν βούλῃ κατὰ τὰς τοῦ ξένου ἐντολὰς τὴν ψυχὴν πρῶτον παρασχεῖν ἐπᾷσαι ταῖς τοῦ Θρᾳκὸς ἐπῳδαῖς, προσοίσω τὸ φάρμακον τῇ κεφαλῇ· εἰ δὲ μή, οὐκ ἂν ἔχοιμεν ὅτι ποιοῖμέν σοι, ὦ φίλε Χαρμίδη.
Ἀκούσας οὖν μου ὁ Κριτίας ταῦτ’ εἰπόντος, Ἕρμαιον, ἔφη, ὦ Σώκρατες, γεγονὸς ἂν εἴη ἡ τῆς κεφαλῆς ἀσθένεια τῷ νεανίσκῳ, εἰ ἀναγκασθήσεται καὶ τὴν διάνοιαν διὰ τὴν 157d κεφαλὴν βελτίων γενέσθαι. λέγω μέντοι σοι ὅτι Χαρμίδης τῶν ἡλικιωτῶν οὐ μόνον τῇ ἰδέᾳ δοκεῖ διαφέρειν, ἀλλὰ καὶ αὐτῷ τούτῳ, οὗ σὺ φῂς τὴν ἐπῳδὴν ἔχειν· φῂς δὲ σωφροσύνης· ἦ γάρ;
Πάνυ γε, ἦν δ’ ἐγώ.
Εὖ τοίνυν ἴσθι, ἔφη, ὅτι πάνυ πολὺ δοκεῖ σωφρονέστατος εἶναι τῶν νυνί, καὶ τἆλλα πάντα, εἰς ὅσον ἡλικίας ἥκει, οὐδενὸς χείρων ὤν.
Καὶ γάρ, ἦν δ’ ἐγώ, καὶ δίκαιον, ὦ Χαρμίδη, διαφέρειν σε 157e τῶν ἄλλων πᾶσιν τοῖς τοιούτοις· οὐ γὰρ οἶμαι ἄλλον οὐδένα τῶν ἐνθάδε ῥᾳδίως ἂν ἔχειν ἐπιδεῖξαι ποῖαι δύο οἰκίαι συνελθοῦσαι εἰς ταὐτὸν τῶν Ἀθήνησιν ἐκ τῶν εἰκότων
Charmides
p. 15hands over his soul to be treated by you with the charm. For that,’ he said, ‘is the mistake made nowadays in treating human beings: some try to be doctors of the two separately, of temperance and of health.’ And he charged me very strictly to let no one be so rich, or so wellborn, or so beautiful, as to 157c persuade me to do otherwise. So I — for I have sworn him an oath, and I must obey — I shall obey.1 And as for you, if you are willing, as the stranger instructed, to hand over your soul first to be charmed with the Thracian’s charms, I shall apply the remedy to your head. But if not, there would be nothing we could do for you, my dear Charmides.”
When Critias heard me say this, he said, “Why, Socrates, this trouble with his head will turn out to be a godsend for the young man,2 if on account of his 157d head he is going to be forced to improve his mind as well. But let me tell you, Charmides is thought to surpass those his age not only in his looks, but in the very thing you say you have the charm for. You say it is for temperance, don’t you?”
“Certainly,” I said.
“Then rest assured,” he said, “that he is thought far and away the most temperate of anyone nowadays,3 and in every other respect, as far as his years allow, second to none.”
“And indeed,” I said, “it is only right, Charmides, that you should excel 157e all the others in all these things. For I don’t suppose anyone else here could easily point to two houses in Athens whose union would be likely to
Socrates
Reading Charmides · Charmides · 157b–157e
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Socrates, Charmides, and Critias examine temperance, self-knowledge, and the knowledge of knowledge. The complete dialogue appears in Ancient Greek and English, aligned by the supplied edition’s facing pages and Stephanus references.
Historical Text and Translation
Greek: Plato, Charmides, in J. Burnet, ed., Platonis Opera, volume III (Oxford: Clarendon Press, 1903), transcribed by the Perseus Digital Library, Tufts University. The supplied edition omits words marked for deletion, retains supplied words, lightly normalizes punctuation and paragraphing, and removes a stray digital numeral at 163c. The digital Greek transcription and its modifications are provided under CC BY-SA 4.0, with attribution to the Perseus Digital Library, Tufts University.
About Diotimos Editions
Diotimos Editions prepared this independently worded English translation in house. It aims for clear, measured English while preserving Plato’s conversational rhythm, philosophical distinctions, and the unfolding give-and-take of Socratic inquiry.
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Plato's Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos.