Words · Meanings · Passages
Khunrath Lexicon
A Reader’s Companion to Magnesia Catholica Philosophorum
326 entries · 0 subsidiary termsEntries
145–180 of 326
Humiliation and glorification
The Stone's “state of humiliation or emptying-out” is Khunrath's own Latin description of the uncompleted but truly recognized subject at p. 168.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Humility
Humility concerns the reader's and practitioner's disposition towards knowledge, rather than the distinct technical-theological “state of humiliation” assigned to the Stone.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Hypostatic union
“Hypostatic union” is the translation of Khunrath's Vnione hypostatica at p. 97.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Image and likeness
Contrafect and its related forms mean a likeness or portrait in these passages.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Imitation
Art's imitation of Nature concerns natural principles and seeds.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Impregnation
Impregnation is the Artist's determination of catholic first matter toward the properties of silver or gold in the first composition of the two.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Inceration
Inceration is the one operation that Khunrath pauses to define in a particularly plain marginal sentence: Inceriren ist wachs flüssig machen, making wax-fluid.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Inspired wisdom
Two related expressions must be distinguished.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Jehovah
The name IEHOVAH governs the book's beginning, the guidance of inquiry and the blessing of entry into the Art.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Knowable
Scibile designates something knowable, and the plural can gather fields or objects of knowledge.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Labyrinth and right road
The wrong road, labyrinth and right door give spatial form to the consequences of a mistaken subject.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Last trumpet and resurrection
The last trumpet is invoked at pp. 101–102 to compare sudden metallic more-than-perfection with the transformation of humanity at the Last Day.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Leaven
Leaven or sourdough names the influence against which the reader must guard in the margins of pp. 79 and 178.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Letter and spirit
The bare letter is wording taken without the natural sense that should govern it.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Liber Saturni
The Book of Saturn is quoted as an authority on who can read philosophical books and how.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Light of Nature
The Light of Nature is the intelligibility of created things as Khunrath believes it is disclosed under divine guidance.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Lilium
Lilium, the Lily, is cited as a speaking authority at pp. 147–148: if God found a faithful heart, he would reveal this Art to it.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Lime-twig
The lime-twig figure associates certain opponents with trapping birds.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Limits of similitude
A likeness is not an identity.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Lion
The Lion marks the limit to which the Rosarium author is said to have seen the philosophical work.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Living Mercury
Living Mercury is the most limpidly purified catholic first matter, also named Azoth and the pri-material fountain.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Lodging and flutter-spirit
The Spirit's “lodging” is the material dwelling God and Nature have already provided.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Loß-sophi
Loß-sophi is the p. 168 marginal pun placed beside the title Philosophi.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Macrocosmic microcosm
The macrocosmic microcosm is the little world composed from the great world.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Magnes-Iah
Magnes-Iah is Khunrath's hyphenated rearticulation of Magnesia.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Magnesia Catholica
Magnesia is the Philosophical name of the one natural subject from which Khunrath says the universal Stone must be prepared.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Medicine and Transmutation
Medicine and transmutation are related uses of the prepared matter, not equivalent measures of success.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Mercury of gold
Mercury of gold is the Mercury attributed to Sol, gold, within the discussion of metal-derived preparations.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Mercury of lead
Mercury of lead is the corporeal running Mercury associated with common lead, named as Saturn in the metallic vocabulary.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Mercury of the Philosophers
Mercury of the Philosophers names the catholic material subject or its mercurial condition within the work.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Metallic Embryos
The metallic embryo is a specified but not fully ripened metal.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Metallic Medicines
Metallic medicines are preparations whose medicinal value Khunrath can praise while denying that they are the first matter or the transmuting Stone.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Metallic sulphurs
Metallic sulphurs are the sulphur-components of silver or gold discussed in the threefold analysis of metals.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Mine of the Art
The Mine of the Art is Magnesia as the natural source in which the Artist is to work.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Mirror and self-knowledge
Two mirrors appear in the book's account of knowledge.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
Monas, Dias, Trias and Tetractys
Monas, Dias, Trias and Tetractys are the primary margins' names for one, two, three and four.
Heinrich Khunrath’s Magnesia Catholica Philosophorum
About this collection
October 2026
Heinrich Khunrath’s Magnesia Catholica Philosophorum · Heinrich Khunrath
About this collection and downloads
326 contextual articles through the complete 1599 treatise, its primary marginal glosses, and its errata, emblem, and colophon.
A companion to the argument
This lexicon accompanies Heinrich Khunrath’s Magnesia Catholica Philosophorum in the supplied English translation with the German text of the Magdeburg printing of 1599. Its 326 articles explain the book’s technical words, materials, operations, recurring figures, intellectual distinctions, cited writers and scriptural adaptations. The coverage extends through the whole numbered treatise, its marginal glosses and its closing pages. English headwords provide an alphabetical entrance; German, Latin, Greek and Hebrew-derived forms keep that entrance connected to the language of the treatise.
Khunrath’s subject is one universal matter whose ordinary name he declines to disclose. His argument repeatedly distinguishes the universal from the specified, the recognition of the matter from the completion of its preparation, and a natural process from an impressive laboratory display. Those distinctions are easy to lose because he also argues through analogy, invective, biblical quotation and learned wordplay. The articles follow those different uses without turning every expression into a separate ingredient or every image into a chemical identification.
The technical argument and the theological one belong to the same book. A field and its seed explain why metal cannot regenerate itself; a child recognized before performing a miracle helps explain how knowledge may precede a completed work. Yet the analogies have limits and distinct occasions. The test comparing a reader’s candidate matter with the properties described in the treatise is not the same comparison as the Harmonia analogica between the matter and Christ. Keeping each passage in place is part of understanding the vocabulary.
Longer articles trace the central arguments; shorter dictionary entries give independent access to a named material, an unusual German word, a single cited authority or a particular scriptural transformation. Length follows the evidence. A material named only among rejected guesses is identified in that setting, without acquiring an invented role in the Work. A writer named in one margin is not given a doctrine that Khunrath never quotes.
The text and its layers
The primary corpus is the supplied transcription and translation of printed pages 5–187, followed by the unnumbered errata, owl emblem and colophon. Each numbered page is a stable unit across the supplied Markdown, EPUB, Word and PDF editions. The modern Introduction, Key Words, Outline, Glossary, errata collation and editorial notes are aids to that text, not additional statements by Khunrath.
The source distinguishes marginal glosses with note labels beginning g and modern editorial or translation notes with labels beginning n. A primary marginal sentence can carry an argument that the body does not repeat. The lexicon therefore identifies margin citations explicitly. An assertion appearing only in a modern note is attributed to the edition rather than silently made into Khunrath’s statement. Named-author articles explain how an authority is used here; they do not establish the authenticity or transmission of every work quoted under that authority’s name.
This companion follows the supplied edition rather than presenting a fresh collation of the 1599 facsimile. Its closing-page order follows that edition’s corrected account: the errata occupy the verso of the leaf whose recto is page 187; the next leaf carries the emblem and colophon. Printed page 186 is cited by its corrected place in the sequence, although the source reports that the original repeats the numeral 185.
Some older explanations remain in the source’s modern notes after being corrected elsewhere in its apparatus. Most importantly, the margin of page 176 affirms the parallel with extra Ecclesiam rather than turning it against the Church, and the analogy of page 40 must be distinguished from the Christological comparison. Relevant articles identify such conflicts and ground their reading in the quoted primary wording. Likewise, the conditional declaration on page 162 and the admission of something still lacking on page 163 should be read closely rather than converted into a broader biographical claim than those passages establish.
How to use an article
The word gives a contextual meaning, identifies an image or explains the role of a named person or book. These are glosses for reading this work, not exhaustive historical dictionary entries. A conceptual headword may gather related expressions without declaring them interchangeable. Early spellings are retained where useful; no hidden modern substance is inferred from an alchemical name.
In Khunrath develops the term’s work in the argument, including changes of register and the difference between an opponent’s claim and Khunrath’s reply. The places supplies selected annotated references to numbered pages or closing material. In this edition attends to translation, original wording and relevant apparatus cautions. See also links related articles. Footnotes carry supplementary distinctions and source qualifications.
Page references in the articles always mean the original numbered units of the 1599 printing, not the pagination of this lexicon or the supplied 430-page PDF. The compact identifiers beginning kh-mc1599 are labels supplied by this companion for those page-and-layer units: body for the main text and margin for a marginal gloss. They are not original signatures or newly inferred paragraph divisions. Closing identifiers name the errata, emblem or colophon. A sentence spanning a page turn may require both pages for its complete argument.
The articles describe historical claims about Nature, medicine and transmutation. They do not authenticate those claims as modern science or turn Khunrath’s incomplete practical account into instructions for laboratory or medical use.
Three indexes
The German and Latin forms and English aliases index includes the other original-language forms used in the book and points from variant spellings or translated labels to the relevant article. It is a lookup index, not a claim that every listed form is synonymous. The Passage index reverses the annotated citations: start with a page of the treatise to find the articles discussing it. The Thematic index offers longer paths through material theory, operations, recognition, scriptural analogy, controversy and the printed book.
The references are selective guides to significant passages, not a complete word concordance. Cross-references connect related discussions without dissolving the distinctions between them. The digital files link articles and indexes; the print layout and Word file add navigation appropriate to their pagination.