From the book
Sal Lumen and Spiritus Mundi Philosophici
Clovis Hesteau de Nuysement · Diotimos Editions · 2026
Browse this book’s lexicon →Meaning
II.3.7 compares humans’ short and painful life amid the world’s impure lees to a criminal confined in a filthy, dark prison, between death and hope, amid infection and vermin and fed spoiled refuse. It is a simile for embodied misery and corrupt nourishment, not yet the explicit heavenly-person/earthly-prison anthropology of II.3.15. The surrounding argument calls substance simple and pure in itself, while ordinary food brings only a small useful portion together with hidden executioners or poisons.
The prison-image should not become an unqualified doctrine that all body is nothing but excrement. II.3.21 explicitly retains bodily bulk as the dwelling and vehicle of the nourishing spirit. Later the heavenly captive and earthly person recast imprisonment in a moral register. The figure marks obstruction and vulnerability, while the work still requires embodiment and ultimately distinguishes purification from the destruction of every proper bodily constituent.
Places to read
- Book Two · Chapter 3 · Unit 7Imprisonment in filthy conditions pictures earthly embodied misery.
- Book Two · Chapter 3 · Unit 21The later qualification preserves bodily matter as dwelling and carrier, not mere worthless waste.
- Book Two · Chapter 3 · Unit 15The later heavenly captive and earthly prison give a distinct spiritual-anthropological form to the imprisonment image.
Word family
Prison and captif: life enclosed in a corruptible mixture. Exact historical spellings are listed separately.
Attested forms
criminel; orde & obscure chartre; vermine; chartre