From the book
Sal Lumen and Spiritus Mundi Philosophici
Clovis Hesteau de Nuysement · Diotimos Editions · 2026
Browse this book’s lexicon →Meaning
II.3.15 compares the unpurified human condition to a foul vessel that spoils a fine liquor and to an infected house that endangers its occupant. These ordinary material images make the moral demand for cleansing intelligible: valuable inward life cannot simply be added to an unreformed receptacle without regard for its condition.
The passage accompanies the heavenly captive, earthly enclosure, sobriety and the two means of regeneration taught by Christ, baptismal water and the Holy Spirit’s fire. It is not a technical account of sterilization or a clinical theory of infection. Nor does it mean the proper body must be annihilated. The later insistence on retaining the subject's own earth and fire restricts the target of cleansing to corruption and impurity rather than embodiment as such.
Places to read
- Book Two · Chapter 3 · Unit 15Fine liquid spoiled by a vessel and healthy inhabitant exposed to infection illustrate corruption by surroundings.
- Book Two · Chapter 4 · Unit 9The later natural analogy preserves the subject’s proper earth and fire while removing impurity.
Word family
Vaisseau immonde and maison pestiferee: the receptacle can corrupt its contents. Exact historical spellings are listed separately.
Attested forms
vaisseau punais; maison pestiferee