From the book
Centuries of Meditations
Thomas Traherne · Diotimos Editions · 2026
Browse this book’s lexicon →Orientation
At a Glance
- The wordThe ladder is the passage between earth and heaven seen in Jacob’s dream at Bethel.
- In TraherneI.60 makes ascent an education in love.
- In this editionThe supplied notes identify Genesis 28:12 and 28:16–17, and connect Christ’s application of the ladder to himself with John 1:51.
- A place to beginThe Cross is named Jacob’s ladder; ascent opens into Christlike love and enjoyment.
Meaning
The ladder is the passage between earth and heaven seen in Jacob’s dream at Bethel. Traherne explicitly identifies it with Christ’s Cross. The name therefore carries a particular biblical scene into his account of how suffering love teaches heavenly enjoyment.
Use in the book
I.60 makes ascent an education in love. From the Cross the reader sees a heavenly company of patriarchs, saints, prophets, apostles, teachers, and angels. The image immediately becomes a burning tree whose invisible flame is Christ’s love. That light shows how to possess heaven and earth after Christ’s likeness. The apparent poverty of the bleeding, naked sufferer is compatible with his universal inheritance: worldly goods minister to him in an invisible manner. The ladder thus joins the Cross’s humiliation to the widest possible enjoyment.
Two other meditations recall Jacob’s awakening without naming the ladder. I.31 makes his astonishment a pattern for recognizing the neglected world as God’s temple and heaven’s gate. Its setting is the obligation to help others enjoy what blindness and ingratitude conceal. III.67 places Jacob beside Moses, Abraham, and Adam as witnesses to the riches of creation. His awe supports the argument that blessedness comes through clearer understanding rather than the accumulation of devised possessions. These scenes illuminate the ladder image, but they should remain distinct from its explicit Christian application in I.60.
Places to read
In this edition
The supplied notes identify Genesis 28:12 and 28:16–17, and connect Christ’s application of the ladder to himself with John 1:51. Dreadful in the awakening scenes means awe-inspiring. Only I.60 explicitly calls the Cross the ladder.
Source note
Primary text: I.60, I.31, III.67. Supplied 2026 editorial notes 52, 30, and 222 identify the biblical passages and explain the language of awe.