Diotimos Library · Literary Fiction Collection · Bilingual Edition
The Gods Are Athirst
Les Dieux ont soif · Complete French–English bilingual edition
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Facing Pages · Branch 29 of 120
Chapter V · Paragraphs 47–53
Edition pages
Printed pages in the supplied Diotimos 2026 bilingual edition.
- French
- Diotimos 2026 pp. 98, 100
- English
- Diotimos 2026 pp. 99, 101
French
— Cette maxime est louable, citoyenne, répliqua le vieux Brotteaux. Et vous ferez sagement de remettre demain, après-demain et tout le reste de la semaine, ce précieux os dans la marmite, qu’il ne manquera point de parfumer. La sibylle de Panzoust procédait de la sorte: elle faisait un potage de choux verts avec une couenne de lard jaune et un vieil savorados. Ainsi nomme-t-on dans son pays, qui est aussi le mien, l’os médullaire si savoureux et succulent.
— Cette dame dont vous parlez, monsieur, fit la citoyenne Gamelin, n’était-elle pas un peu regardante, de faire servir si longtemps le même os?
— Elle menait petit train, répondit Brotteaux. Elle était pauvre, bien que prophétesse."
A ce moment, Évariste Gamelin rentra, tout ému des aveux qu’il venait de recevoir et se promettant de connaître le séducteur d’Élodie, pour venger en même temps sur lui la République et son amour.
Après les politesses ordinaires, le citoyen Brotteaux reprit le fil de son discours:
"Il est rare que ceux qui font métier de prédire l’avenir s’enrichissent. On s’aperçoit trop vite de leurs supercheries. Leur imposture les rend haïssables. Mais il faudrait les détester bien davantage s’ils annonçaient vraiment l’avenir. Car la vie d’un homme serait intolérable, s’il savait ce qui lui doit arriver. Il découvrirait des maux futurs, dont il souffrirait par avance, et il ne jouirait plus des biens présents, dont il verrait la fin. L’ignorance est la condition nécessaire du bonheur des hommes, et il faut reconnaître que, le plus souvent, ils la remplissent bien. Nous ignorons de nous presque tout; d’autrui, tout. L’ignorance fait notre tranquillité; le mensonge, notre félicité."
La citoyenne Gamelin mit la soupe sur la table, dit le Benedicite, fit asseoir son fils et son hôte, et commença de manger debout, refusant la place que le citoyen Brotteaux lui offrait à côté de lui, car elle savait, disait-elle, à quoi la politesse l’obligeait.
English
“That is a commendable maxim, Citizen,” old Brotteaux replied. “You would be wise to put that precious bone back into the pot tomorrow, the day after and all the rest of the week: it won’t fail to flavour it. The Sibyl of Panzoust did just that. She made green cabbage soup with a rind of yellow bacon and an old savorados. In her country, which is mine too, that’s what they call the savoury, succulent marrowbone.”
“Wasn’t that lady you mention, Monsieur,” said Citizen Gamelin, “a little close-fisted, using the same bone for so long?”
“She lived in a small way,” Brotteaux answered. “She was poor, although a prophetess.”
At that moment Évariste Gamelin returned, deeply stirred by the confession he had just heard and resolved to discover Élodie’s seducer, to avenge both the Republic and his love on him.
After the usual courtesies, Citizen Brotteaux took up the thread of his discourse.
“Those who make a profession of predicting the future seldom grow rich. Their tricks are discovered too soon. Their imposture makes them hateful. Yet they ought to be hated much more if they really foretold the future. A man’s life would be intolerable if he knew what was to happen to him. He would discover future evils and suffer them in advance, and no longer enjoy present blessings because he would see their end. Ignorance is a necessary condition of human happiness, and we must acknowledge that most of the time people fulfil it very well. We know almost nothing of ourselves; of others, nothing. Ignorance makes our peace; falsehood, our bliss.”
Citizen Gamelin put the soup on the table, said the Benedicite, seated her son and her guest, and began eating on her feet. She refused the place Citizen Brotteaux offered beside him, for she knew, she said, what politeness required of her.
Socrates
Reading The Gods Are Athirst · Chapter V · Chapter V · Paragraphs 47–53
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Anatole France’s The Gods Are Athirst follows the painter Évariste Gamelin as revolutionary conviction draws him into the work of the Revolutionary Tribunal. This complete French–English edition preserves the novel’s twenty-nine chapters, paired by source paragraph, with an introduction, historical orientation, glossary, and chapter notes.
Historical Text and Translation
The novel appeared in volume in 1912. The complete French reading text follows Project Gutenberg eBook 36477, whose underlying impression is undated and carries a later Brodard & Taupin colophon. Chapter I was also checked against a separate 1912 printing; that limited collation is distinguished from the source used for the whole novel.
About Diotimos Editions
The new English translation and editorial matter were generated and revised with AI for Diotimos Editions. The reader preserves the supplied paragraph pairing, songs, quoted letters, and 431 chapter notes, together with the source register and the edition’s statement of editorial responsibility.
Rights
Anatole France’s French source work is in the public domain. The new 2026 English translation and Diotimos editorial matter are credited as supplied in this bilingual edition.