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Plato

Symposium

Ancient Greek with an independent English translation.

SymposiumSymposium · 212d–213b

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Facing Pages · Branch 60 of 88

Symposium · 212d–213b

Ancient Greek

p. 114

Καὶ οὐ πολὺ ὕστερον Ἀλκιβιάδου τὴν φωνὴν ἀκούειν ἐν τῇ αὐλῇ σφόδρα μεθύοντος καὶ μέγα βοῶντος, ἐρωτῶντος ὅπου Ἀγάθων καὶ κελεύοντος ἄγειν παρ’ Ἀγάθωνα. ἄγειν οὖν αὐτὸν παρὰ σφᾶς τήν τε αὐλητρίδα ὑπολαβοῦσαν καὶ ἄλλους τινὰς τῶν ἀκολούθων, καὶ ἐπιστῆναι ἐπὶ τὰς θύρας 212e ἐστεφανωμένον αὐτὸν κιττοῦ τέ τινι στεφάνῳ δασεῖ καὶ ἴων, καὶ ταινίας ἔχοντα ἐπὶ τῆς κεφαλῆς πάνυ πολλάς, καὶ εἰπεῖν· Ἄνδρες, χαίρετε· μεθύοντα ἄνδρα πάνυ σφόδρα δέξεσθε συμπότην, ἢ ἀπίωμεν ἀναδήσαντες μόνον Ἀγάθωνα, ἐφ’ ᾧπερ ἤλθομεν; ἐγὼ γάρ τοι, φάναι, χθὲς μὲν οὐχ οἷός τ’ ἐγενόμην ἀφικέσθαι, νῦν δὲ ἥκω ἐπὶ τῇ κεφαλῇ ἔχων τὰς ταινίας, ἵνα ἀπὸ τῆς ἐμῆς κεφαλῆς τὴν τοῦ σοφωτάτου καὶ καλλίστου κεφαλὴν ἐὰν εἴπω οὑτωσὶ ἀναδήσω. ἆρα καταγελάσεσθέ μου ὡς μεθύοντος; ἐγὼ δέ, κἂν ὑμεῖς 213a γελᾶτε, ὅμως εὖ οἶδ’ ὅτι ἀληθῆ λέγω. ἀλλά μοι λέγετε αὐτόθεν, ἐπὶ ῥητοῖς εἰσίω ἢ μή; συμπίεσθε ἢ οὔ;

Πάντας οὖν ἀναθορυβῆσαι καὶ κελεύειν εἰσιέναι καὶ κατακλίνεσθαι, καὶ τὸν Ἀγάθωνα καλεῖν αὐτόν. καὶ τὸν ἰέναι ἀγόμενον ὑπὸ τῶν ἀνθρώπων, καὶ περιαιρούμενον ἅμα τὰς ταινίας ὡς ἀναδήσοντα, ἐπίπροσθε τῶν ὀφθαλμῶν ἔχοντα οὐ κατιδεῖν τὸν Σωκράτη, ἀλλὰ καθίζεσθαι παρὰ τὸν Ἀγά213bθωνα ἐν μέσῳ Σωκράτους τε καὶ ἐκείνου· παραχωρῆσαι γὰρ τὸν Σωκράτη ὡς ἐκεῖνον κατιδεῖν. παρακαθεζόμενον δὲ αὐτὸν ἀσπάζεσθαί τε τὸν Ἀγάθωνα καὶ ἀναδεῖν.

Εἰπεῖν οὖν τὸν Ἀγάθωνα Ὑπολύετε, παῖδες, Ἀλκιβιάδην, ἵνα ἐκ τρίτων κατακέηται.

Πάνυ γε, εἰπεῖν τὸν Ἀλκιβιάδην· ἀλλὰ τίς ἡμῖν ὅδε τρίτος συμπότης; καὶ ἅμα μεταστρεφόμενον αὐτὸν ὁρᾶν

114

Symposium

p. 115

And not much later they heard the voice of Alcibiades in the courtyard, very drunk and shouting loudly, asking where Agathon was and telling them to lead him to Agathon. So the pipe-girl, taking him under the arm, and some others of his followers led him to them; and he stood at the doors, 212e wreathed with a kind of thick wreath of ivy and violets, and with very many ribbons on his head,1 and said, “Gentlemen, greetings! Will you receive2 a man very drunk indeed as a fellow-drinker, or shall we go away when we have only wreathed Agathon, the very thing we came for? For I, you know,” he said, “yesterday was not able to come, but now I have come with the ribbons on my head, so that from my own head I may wreathe the head of the wisest and most beautiful, if I may put it like this.3 Will you laugh at me for being drunk? But I, even if you 213a laugh, all the same know well that I am telling the truth. But tell me straight away: on stated terms, do I come in or not? Will you drink with me or not?”

So they all applauded loudly and told him to come in and lie down, and Agathon called him. And he came, led by the people, and taking off the ribbons as he went, to wreathe him, holding them before his eyes, he did not catch sight of Socrates, but sat down beside Agathon, 213b between Socrates and him; for Socrates made room when he caught sight of him.4 And sitting down beside him he greeted Agathon and wreathed him.

So Agathon said, “Untie Alcibiades’ shoes, boys, so that he may recline as a third.”5

“Certainly,” said Alcibiades; “but who is this third fellow-drinker of ours?” And at the same time, turning round, he saw

115

About This Reading Edition

The complete Symposium, 172a–223d: at Agathon’s banquet the guests praise Love, Socrates recounts Diotima’s teaching, and Alcibiades praises Socrates. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.

Historical Text and Translation

Greek: Plato, Symposium, in John Burnet, Platonis Opera, volume II (Oxford, 1901; second edition, 1910), in a later impression printed by John Johnson and issued by Humphrey Milford no earlier than January 1935, as described by the supplied edition. Its Greek was taken from the Perseus Digital Library transcription and checked against photographs of that impression; Burnet’s readings and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0, as verified from the official Perseus repository license. The supplied edition reports checking its transcription against Burnet’s printed pages. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license for those new contributions is stated in the supplied files.