Diotimos Library · Plato Collection · Bilingual Edition
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Facing Pages · Branch 41 of 88
Symposium · 199c–200b
Ancient Greek
p. 76τὴν ἀρχὴν πάνυ ἄγαμαι. ἴθι οὖν μοι περὶ Ἔρωτος, ἐπειδὴ καὶ τἆλλα καλῶς καὶ μεγαλοπρεπῶς διῆλθες οἷός ἐστι, καὶ 199d τόδε εἰπέ· πότερόν ἐστι τοιοῦτος οἷος εἶναί τινος ὁ Ἔρως ἔρως, ἢ οὐδενός; ἐρωτῶ δ’ οὐκ εἰ μητρός τινος ἢ πατρός ἐστιν—γελοῖον γὰρ ἂν εἴη τὸ ἐρώτημα εἰ Ἔρως ἐστὶν ἔρως μητρὸς ἢ πατρός—ἀλλ’ ὥσπερ ἂν εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος ἢ οὔ; εἶπες ἂν δήπου μοι, εἰ ἐβούλου καλῶς ἀποκρίνασθαι, ὅτι ἔστιν ὑέος γε ἢ θυγατρὸς ὁ πατὴρ πατήρ· ἢ οὔ;
Πάνυ γε, φάναι τὸν Ἀγάθωνα.
Οὐκοῦν καὶ ἡ μήτηρ ὡσαύτως; Ὁμολογεῖσθαι καὶ τοῦτο.
199eἜτι τοίνυν, εἰπεῖν τὸν Σωκράτη, ἀπόκριναι ὀλίγῳ πλείω, ἵνα μᾶλλον καταμάθῃς ὃ βούλομαι. εἰ γὰρ ἐροίμην, “Τί δέ; ἀδελφός, αὐτὸ τοῦθ’ ὅπερ ἔστιν, ἔστι τινὸς ἀδελφὸς ἢ οὔ;” Φάναι εἶναι.
Οὐκοῦν ἀδελφοῦ ἢ ἀδελφῆς; Ὁμολογεῖν.
Πειρῶ δή, φάναι, καὶ τὸν ἔρωτα εἰπεῖν. ὁ Ἔρως ἔρως ἐστὶν οὐδενὸς ἢ τινός;
Πάνυ μὲν οὖν ἔστιν.
200aΤοῦτο μὲν τοίνυν, εἰπεῖν τὸν Σωκράτη, φύλαξον παρὰ σαυτῷ μεμνημένος ὅτου· τοσόνδε δὲ εἰπέ, πότερον ὁ Ἔρως ἐκείνου οὗ ἔστιν ἔρως, ἐπιθυμεῖ αὐτοῦ ἢ οὔ;
Πάνυ γε, φάναι.
Πότερον ἔχων αὐτὸ οὗ ἐπιθυμεῖ τε καὶ ἐρᾷ, εἶτα ἐπιθυμεῖ τε καὶ ἐρᾷ, ἢ οὐκ ἔχων;
Οὐκ ἔχων, ὡς τὸ εἰκός γε, φάναι.
Σκόπει δή, εἰπεῖν τὸν Σωκράτη, ἀντὶ τοῦ εἰκότος εἰ ἀνάγκη οὕτως, τὸ ἐπιθυμοῦν ἐπιθυμεῖν οὗ ἐνδεές ἐστιν, ἢ μὴ 200b ἐπιθυμεῖν, ἐὰν μὴ ἐνδεὲς ᾖ; ἐμοὶ μὲν γὰρ θαυμαστῶς δοκεῖ, ὦ Ἀγάθων, ὡς ἀνάγκη εἶναι· σοὶ δὲ πῶς;
Κἀμοί, φάναι, δοκεῖ.
Symposium
p. 77beginning I greatly admire. Come, then, since about Love you went through the rest well and magnificently, of what kind he is, 199d tell me this too: is Love such as to be love of something, or of nothing? I am not asking whether he is of some mother or father — for the question would be laughable, whether Love is love of mother or father1 — but as if I were asking about this very thing, a father: is the father father of someone, or not? You would surely tell me, if you wanted to answer well, that the father is father of a son, of course, or of a daughter. Or not?”
“Certainly,” Agathon said.
“And the mother likewise?” This too was agreed.
199e“Further, then,” said Socrates, “answer a little more, so that you may better grasp what I want. For if I were to ask, ‘What then? A brother, just this very thing that he is, is he brother of someone or not?’” He said he was.
“Of a brother, then, or of a sister?” He agreed.
“Try, then,” he said, “to speak about love too. Is Love love of nothing, or of something?”
“He most certainly is of something.”
200a“This, now,” said Socrates, “keep under guard at your side, remembering what it is of; but tell me this much: does Love desire that of which he is love, or not?”
“Certainly,” he said.
“Is it when he has that which he desires and is in love with that he desires it and is in love with it, or when he does not have it?”
“When he does not have it, as is likely, at least,” he said.
“Look into it, then,” said Socrates, “instead of what is likely, whether it is necessarily so: that what desires desires what it lacks, or does not 200b desire if it does not lack it?2 For to me, Agathon, it seems, marvellously, to be necessary; and how does it seem to you?”
“To me too,” he said, “it seems so.”
Socrates
Reading Symposium · Symposium · 199c–200b
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete Symposium, 172a–223d: at Agathon’s banquet the guests praise Love, Socrates recounts Diotima’s teaching, and Alcibiades praises Socrates. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.
Historical Text and Translation
Greek: Plato, Symposium, in John Burnet, Platonis Opera, volume II (Oxford, 1901; second edition, 1910), in a later impression printed by John Johnson and issued by Humphrey Milford no earlier than January 1935, as described by the supplied edition. Its Greek was taken from the Perseus Digital Library transcription and checked against photographs of that impression; Burnet’s readings and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0, as verified from the official Perseus repository license. The supplied edition reports checking its transcription against Burnet’s printed pages. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license for those new contributions is stated in the supplied files.
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