Diotimos Library · Greek Antiquity Collection · Bilingual Edition
Stobaeus, Volume II
Greek and English with an introduction and explanatory footnotes.
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Facing Pages · Branch 169 of 516
Book II Chapter 7 · II.7.11i.9–II.7.11i.10
Ancient Greek
p. 334Φυγὰς καὶ ἡ πόλις κατὰ φύσιν
Λέγουσι δὲ καὶ φυγάδα πάντα φαῦλον εἶναι, καθ’ ὅσον στέρεται νόμου καὶ πολιτείας κατὰ φύσιν ἐπιβαλλούσης. Τὸν γὰρ νόμον εἶναι, καθάπερ εἴπομεν, σπουδαῖον, ὁμοίως δὲ καὶ τὴν πόλιν. Ἱκανῶς δὲ καὶ Κλεάνθης περὶ τὸ σπουδαῖον εἶναι τὴν πόλιν λόγον ἠρώτησε τοιοῦτον· Πόλις μὲν ⟨εἰ⟩ ἔστιν οἰκητήριον κατασκεύασμα, εἰς ὃ καταφυγόντας ἔστι δίκην δοῦναι καὶ λαβεῖν, οὐκ ἀστεῖον δὴ πόλις ἐστίν; ἀλλὰ μὴν τοιοῦτόν ἐστιν ἡ πόλις οἰκητήριον· ἀστεῖον ἄρ’ ἐστὶν ἡ πόλις.
Τρεῖς σημασίαι τῆς πόλεως
Τριχῶς δὲ λεγομένης τῆς πόλεως, τῆς τε κατὰ τὸ οἰκητήριον καὶ τῆς κατὰ τὸ σύστημα τῶν ἀνθρώπων καὶ τρίτον τῆς κατ’ ἀμφότερα τούτων, κατὰ δύο σημαινόμενα λέγεσθαι τὴν πόλιν ἀστείαν, κατά τε τὸ σύστημα τῶν ἀνθρώπων καὶ κατὰ τὸ συναμφότερον διὰ ⟨τὴν εἰς⟩ τοὺς ἐνοικοῦντας ἀναφοράν.
Stobaeus, Volume II: Book II Chapter 7
p. 335Exile and the City According to Nature
They also say that every base person is an exile, insofar as he is deprived of law and of the constitution appropriate by nature. For law, as we said, is virtuous, and likewise the city.438 Cleanthes too aptly put forward the following argument, in question form, about the city’s being virtuous: “⟨If⟩ a city is a structure for habitation, on taking refuge in which it is possible to give and receive justice, is a city not therefore something morally excellent? But a city is indeed such a dwelling place. Therefore a city is something morally excellent.”439
Three Senses of City
“City” is spoken of in three senses: as the dwelling place, as the community of human beings, and thirdly as both together. The city is called morally excellent in two senses: as the community of human beings and as the two together, because of the reference ⟨to⟩ its inhabitants.440
Socrates
Reading Stobaeus, Volume II · Book II Chapter 7 · II.7.11i.9–II.7.11i.10
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Socrates will begin with this book and its sources.About This Reading Edition
The complete surviving text of Stobaeus’s second book, through II.46.22, in Ancient Greek and English, with an introduction and 1,541 explanatory notes. All forty-six chapter headings remain, including the notices for chapters whose texts are missing.
Historical Text and Translation
Greek: Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen II (Berlin: Weidmann, 1884), printed p. 1 and pp. 3–264. The supplied edition preserves consequential editorial signs, reconstructed joins, qualified attributions, and missing-text notices. English translation, introduction, and explanatory notes: Diotimos Editions, 2026.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
Stobaeus’s ancient Greek work and Wachsmuth’s 1884 edition are in the public domain. The supplied English translation, introduction, and explanatory notes are published with the site owner’s authorization.