Diotimos Library · Greek Antiquity Collection · Bilingual Edition
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Facing Pages · Branch 156 of 879
Book I Chapter 10 · I.10.14.3–I.10.16a.1
Ancient Greek
p. 30814 ⟨Ἀετίου⟩ · 3
Ἐπίκουρος ἀρχὰς εἶναι τῶν ὄντων σώματα λόγῳ θεωρητά, ἀμέτοχα κενοῦ, ἀγένητα, ἀδιάφθαρτα οὔτε θραυσθῆναι δυνάμενα οὔτε ἀλλοιωθῆναι. Εἴρηται δὲ ἄτομος οὐχ ὅτι ἐστὶν ἐλαχίστη, ἀλλ’ ὅτι οὐ δύναται τμηθῆναι, ἀπαθὴς οὖσα καὶ ἀμέτοχος κενοῦ.
15 Ἑρμοῦ
Ἡ γὰρ μονάς, οὖσα πάντων ἀρχὴ καὶ ῥίζα, ἐν πᾶσίν ἐστιν ὡς ἂν ῥίζα καὶ ἀρχή, ἄνευ δὲ ἀρχῆς οὐδέν· ἀρχὴ δὲ ἐξ οὐδενός, ἀλλ’ ἐξ αὑτῆς, εἴ γε ἀρχή ἐστι τῶν ἑτέρων. [μονὰς] οὖσα οὖν ἀρχὴ πάντα ἀριθμὸν ἐμπεριέχει, ὑπὸ μηδενὸς ἐμπεριεχομένη· καὶ πάντα ἀριθμὸν γεννᾷ, ὑπὸ μηδενὸς γεννωμένη ἑτέρου ἀριθμοῦ. Πᾶν δὲ τὸ γεννώμενον ἀτελὲς καὶ διαιρετὸν καὶ αὐξητὸν καὶ μειωτόν· τῷ δὲ τελείῳ οὐδὲν τούτων γίγνεται. Αὕτη οὖν, ὦ Τάτ, κατὰ τὸ δυνατόν σοι ὑπογέγραπται τοῦ θεοῦ εἰκών.
16a ⟨Ἀετίου⟩ · 1
Ἔκφαντος Συρακούσιος, εἷς τῶν Πυθαγορείων, πάντων τὰ ἀδιαίρετα σώματα καὶ τὸ κενόν. Τὰς γὰρ Πυθαγορικὰς μονάδας οὗτος πρῶτος ἀπεφήνατο σωματικάς.
Stobaeus, Volume I: Book I Chapter 10
p. 30914 ⟨Aëtius, Opinions⟩: Epicurus
Epicurus holds that the principles of existing things are bodies discernible by reason, containing no void, ungenerated and indestructible, incapable of being broken or altered. A body is called an atom not because it is the smallest, but because it cannot be cut, being unaffected and containing no void.347
15 Hermes
For the monad, being the principle and root of everything, is present in everything as its root and principle; without a principle there is nothing. A principle comes from nothing else, but from itself, if indeed it is the principle of other things. Being a principle, then, [the monad] contains every number, while being contained by none; and it generates every number, while being generated by no other number. Everything generated is incomplete, divisible, capable of increase and decrease; none of these things happens to what is complete. Such, then, Tat, is the image of god sketched for you as far as is possible.348
16a ⟨Aëtius, Opinions⟩: Ecphantus
Ecphantus of Syracuse, one of the Pythagoreans, makes indivisible bodies and the void the principles of everything. For he was the first to declare the Pythagorean units to be corporeal.349
Socrates
Reading Stobaeus, Volume I · Book I Chapter 10 · I.10.14.3–I.10.16a.1
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Socrates will begin with this book and its sources.About This Reading Edition
Stobaeus gathered Greek philosophy and poetry for his son Septimius. Volume I presents the dedication testimony, On Arithmetic, Book I through chapter 60, and the ancient contents of all four books. This complete bilingual edition includes an introduction and 2,117 explanatory notes.
Historical Text and Translation
The Greek follows Curt Wachsmuth’s 1884 Volume I, checked against the supplied scan. Gaps, lost-chapter headings, and uncertain attributions remain visible. Chapter 2 includes a labeled proposed reconstruction. The appendix outlines Books I–IV; the full texts of Books II–IV are outside this volume. Reader pages preserve the companion PDF’s numbering.
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