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Diotimos Library · Greek Antiquity Collection · Bilingual Edition

John Stobaeus

Stobaeus, Volume I

Greek with an independent English translation.

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Stobaeus, Volume IBook I Chapter 10 · I.10.12.7–I.10.12.10

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Facing Pages · Branch 153 of 879

Book I Chapter 10 · I.10.12.7–I.10.12.10

Ancient Greek

p. 302

12 ⟨Ἀετίου⟩ · 7

I.10.12.7

Ἀρχέλαος ἀέρα ἄπειρον καὶ τὴν περὶ αὐτὸν πυκνότητα καὶ μάνωσιν. τούτων δὲ τὸ μὲν εἶναι πῦρ, τὸ δ’ ὕδωρ.

Οὗτοι μὲν οὖν ἐφεξῆς ἀλλήλοις ταῖς διαδοχαῖς γενόμενοι τὴν Ἰωνικὴν ἐκπληροῦσι φιλοσοφίαν, οὕτω προσαγορευθεῖσαν, διότι Μιλήσιος αὐτῆς κατῆρξεν ἀνήρ, ὁ Θαλῆς ἀπὸ τῆς τῶν Ἰώνων μητροπόλεως.

12 ⟨Ἀετίου⟩ · 8

I.10.12.8

Φιλόλαος ὁ Πυθαγόρειος τὸ πέρας καὶ τὸ ἄπειρον.

12 ⟨Ἀετίου⟩ · 9

I.10.12.9

Στράτων στοιχεῖα ⟨θερμὸν⟩ καὶ ψυχρόν.

12 ⟨Ἀετίου⟩ · 10

I.10.12.10

Πυθαγόρας Μνησάρχου Σάμιος, πρῶτος φιλοσοφίαν τούτῳ τῷ ῥήματι προσαγορεύσας, ἀρχὰς τοὺς ἀριθμοὺς καὶ τὰς συμμετρίας τὰς ἐν τούτοις, ἅς τινας ἁρμονίας καλεῖ· τὰ ⟨δ’⟩ ἐξ ἀμφοτέρων σύνθετα στοιχεῖα· πάλιν δὲ τὴν μονάδα καὶ τὴν ἀόριστον δυάδα ἐν ταῖς ἀρχαῖς. Σπεύδει δὲ αὐτῷ τῶν ἀρχῶν ἡ μὲν ἐπὶ τὸ ποιητικὸν αἴτιον καὶ εἰδικόν, ὅπερ ἐστὶ νοῦς, ὁ θεός· ἡ δὲ ἐπὶ τὸ παθητικόν τε καὶ ὑλικόν, ὅπερ ἐστὶν ὁ ὁρατὸς κόσμος.

302

Stobaeus, Volume I: Book I Chapter 10

p. 303

12 ⟨Aëtius, Opinions⟩: Archelaus and the Ionian succession

I.10.12.7

Archelaus posits unlimited air and its density and rarefaction: one of these is fire, the other water.339

These men, following one another in succession, make up Ionian philosophy, so called because its founder was a man of Miletus: Thales, from the Ionians’ mother-city.

12 ⟨Aëtius, Opinions⟩: Philolaus

I.10.12.8

Philolaus the Pythagorean posits limit and the unlimited.340

12 ⟨Aëtius, Opinions⟩: Strato

I.10.12.9

Strato makes ⟨the hot⟩ and the cold the elements.

12 ⟨Aëtius, Opinions⟩: Pythagoras: principles

I.10.12.10

Pythagoras of Samos, son of Mnesarchus, who first called philosophy by that name, makes numbers and the proportions among them, which he calls harmonies, the principles; ⟨and⟩ the compounds formed from both, the elements. Again, he places the monad and the indefinite dyad among the principles. In his account, one principle tends toward the productive and formal cause, which is mind, or god; the other toward what is receptive and material, which is the visible world.341

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About This Reading Edition

Stobaeus gathered Greek philosophy and poetry for his son Septimius. Volume I presents the dedication testimony, On Arithmetic, Book I through chapter 60, and the ancient contents of all four books. This complete bilingual edition includes an introduction and 2,117 explanatory notes.

Historical Text and Translation

The Greek follows Curt Wachsmuth’s 1884 Volume I, checked against the supplied scan. Gaps, lost-chapter headings, and uncertain attributions remain visible. Chapter 2 includes a labeled proposed reconstruction. The appendix outlines Books I–IV; the full texts of Books II–IV are outside this volume. Reader pages preserve the companion PDF’s numbering.

About Diotimos Editions

Diotimos Editions prepared this independent English translation directly from the Greek. Prose and verse retain their distinct forms, with mixed passages preserving their quoted verse. Every passage is paired with its Greek and identified by the edition’s reference number. All 2,117 notes remain linked to their passages, with continuous numbering across the introduction and text.

Rights

Stobaeus’s ancient Greek work and Wachsmuth’s 1884 printing are in the public domain. The independent English translation, introduction, and explanatory notes are © 2026 Diotimos Editions. The complete supplied edition is available as PDF, EPUB, Word, and Markdown. The PDF retains the fixed page locations used by the companion lexicon.