Diotimos Library · Literary Fiction Collection · Bilingual Edition
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French Page · Branch 42 of 94
René · p. 157
French
p. 157dans un monde qui ne me disoit rien et qui ne m’entendoit pas. Mon âme, qu’aucune passion n’avoit encore usée, cherchoit un objet qui pût l’attacher ; mais je m’aperçus que je donnois plus que je ne recevois. Ce n’étoit ni un langage élevé, ni un sentiment profond qu’on demandoit de moi. Je n’étois occupé qu’à rapetisser ma vie, pour la mettre au niveau de la société. Traité partout d’esprit romanesque, honteux du rôle que je jouois, dégoûté de plus en plus des choses et des hommes, je pris le parti de me retirer dans un faubourg pour y vivre totalement ignoré.
» Je trouvai d’abord assez de plaisir dans cette vie obscure et indépendante. Inconnu, je me mêlois à la foule : vaste désert d’hommes !
» Souvent assis dans une église peu fréquentée, je passois des heures entières en méditation. Je voyois de pauvres femmes venir se prosterner devant le Très-Haut, ou des pécheurs s’agenouiller au tribunal de la pénitence. Nul ne sortoit de ces lieux sans un visage plus serein, et les sourdes clameurs qu’on entendoit au dehors sembloient être les flots des passions et les orages du monde, qui venoient expirer au pied du temple du Seigneur. Grand Dieu, qui vis en
René
Source p. 157into a world that said nothing to me and did not understand me. My soul, which no passion had yet worn, sought an object that might bind it; but I perceived that I gave more than I received. It was neither lofty language nor deep feeling that was asked of me. I was occupied only in making my life smaller, to bring it down to the level of society. Taken everywhere for a romantic mind, ashamed of the part I was playing, more and more disgusted with things and with men, I resolved to withdraw into a faubourg and live there entirely unknown.
“At first I found pleasure enough in this obscure and independent life. Unknown, I mingled with the crowd: vast wilderness of men!
“Often, sitting in some little-frequented church, I would spend whole hours in meditation. I saw poor women come to prostrate themselves before the Most High, or sinners kneel at the tribunal of penance. None left those places without a more serene face, and the muffled clamour heard outside seemed to be the waves of the passions and the storms of the world, coming to die away at the foot of the Lord’s temple. Great God, who saw in
Socrates
Reading René · René · René · p. 157
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Chateaubriand’s tale of René and Amélie, with the Preface of 1805, two contemporary reviews, and the longer readings of 1802. This French–English edition preserves the 1826 printed pages, with a new English translation, author’s notes, variant readings, introduction and glossary.
Historical Text and Translation
François-René de Chateaubriand, Œuvres complètes, tome XVI (Paris: Ladvocat, 1826), pp. 1–16, 137–192 and 351–358, University of Toronto Library copy. Earlier witness: Génie du Christianisme, tome II (Paris: Migneret, 1802), pp. 158–216, Bibliothèque nationale de France copy.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical French source is in the public domain in the United States. New English translation and editorial matter © 2026 Diotimos Editions. Chateaubriand’s author notes and historical variants remain separately attributed.