Diotimos Library · Literary Fiction Collection · Bilingual Edition
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English Page · Branch 49 of 94
René · p. 164
French
p. 164» Hélas, j’étois seul, seul sur la terre ! Une langueur secrète s’emparoit de mon corps. Ce dégoût de la vie que j’avois ressenti dès mon enfance revenoit avec une force nouvelle. Bientôt mon cœur ne fournit plus d’aliment à ma pensée, et je ne m’apercevois de mon existence que par un profond sentiment d’ennui.
» Je luttai quelque temps contre mon mal, mais avec indifférence et sans avoir la ferme résolution de le vaincre. Enfin, ne pouvant trouver de remède à cette étrange blessure de mon cœur, qui n’étoit nulle part et qui étoit partout, je résolus de quitter la vie.
» Prêtre du Très-Haut, qui m’entendez, pardonnez à un malheureux que le ciel avoit presque privé de la raison. J’étois plein de religion, et je raisonnois en impie ; mon cœur aimoit Dieu, et mon esprit le méconnoissoit ; ma conduite, mes discours, mes sentiments, mes pensées, n’étoient que contradiction, ténèbres, mensonges. Mais l’homme sait-il bien toujours ce qu’il veut, est-il toujours sûr de ce qu’il pense ?
» Tout m’échappoit à la fois, l’amitié, le monde, la retraite. J’avois essayé de tout, et
René
Source p. 164“Alas, I was alone, alone upon the earth! A secret languor took hold of my body. The disgust with life that I had felt since my childhood came back with new force. Soon my heart no longer furnished food for my thought, and I was aware of my existence only through a deep feeling of ennui.
“For a time I struggled against my malady, but with indifference and without the firm resolve to overcome it. At last, unable to find a remedy for that strange wound of my heart, which was nowhere and which was everywhere, I resolved to leave life.
“Priest of the Most High, who hear me, forgive an unhappy man whom heaven had almost deprived of reason. I was full of religion, and I reasoned like an unbeliever; my heart loved God, and my mind disowned him; my conduct, my words, my feelings, my thoughts were nothing but contradiction, darkness, lies. But does man always truly know what he wants, is he always sure of what he thinks?
“Everything slipped from me at once: friendship, the world, retreat. I had tried everything, and
Socrates
Reading René · René · René · p. 164
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Chateaubriand’s tale of René and Amélie, with the Preface of 1805, two contemporary reviews, and the longer readings of 1802. This French–English edition preserves the 1826 printed pages, with a new English translation, author’s notes, variant readings, introduction and glossary.
Historical Text and Translation
François-René de Chateaubriand, Œuvres complètes, tome XVI (Paris: Ladvocat, 1826), pp. 1–16, 137–192 and 351–358, University of Toronto Library copy. Earlier witness: Génie du Christianisme, tome II (Paris: Migneret, 1802), pp. 158–216, Bibliothèque nationale de France copy.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical French source is in the public domain in the United States. New English translation and editorial matter © 2026 Diotimos Editions. Chateaubriand’s author notes and historical variants remain separately attributed.