Diotimos Library · Plato Collection · Bilingual Edition
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Facing Pages · Branch 8 of 34
Lysis · 206b–206e
Ancient Greek
p. 10206bΔῆλον ὅτι φαῦλος.
Καὶ μὲν δὴ λόγοις τε καὶ ᾠδαῖς μὴ κηλεῖν ἀλλ’ ἐξαγριαίνειν πολλὴ ἀμουσία· ἦ γάρ;
Δοκεῖ μοι.
Σκόπει δή, ὦ Ἱππόθαλες, ὅπως μὴ πᾶσι τούτοις ἔνοχον σαυτὸν ποιήσεις διὰ τὴν ποίησιν· καίτοι οἶμαι ἐγὼ ἄνδρα ποιήσει βλάπτοντα ἑαυτὸν οὐκ ἄν σε ἐθέλειν ὁμολογῆσαι ὡς ἀγαθός ποτ’ ἐστὶν ποιητής, βλαβερὸς ὢν ἑαυτῷ.
Οὐ μὰ τὸν Δία, ἔφη· πολλὴ γὰρ ἂν ἀλογία εἴη. ἀλλὰ διὰ 206c ταῦτα δή σοι, ὦ Σώκρατες, ἀνακοινοῦμαι, καὶ εἴ τι ἄλλο ἔχεις, συμβούλευε τίνα ἄν τις λόγον διαλεγόμενος ἢ τί πράττων προσφιλὴς παιδικοῖς γένοιτο.
Οὐ ῥᾴδιον, ἦν δ’ ἐγώ, εἰπεῖν· ἀλλ’ εἴ μοι ἐθελήσαις αὐτὸν ποιῆσαι εἰς λόγους ἐλθεῖν, ἴσως ἂν δυναίμην σοι ἐπιδεῖξαι ἃ χρὴ αὐτῷ διαλέγεσθαι ἀντὶ τούτων ὧν οὗτοι λέγειν τε καὶ ᾄδειν φασί σε.
Ἀλλ’ οὐδέν, ἔφη, χαλεπόν. ἂν γὰρ εἰσέλθῃς μετὰ Κτησίππου τοῦδε καὶ καθεζόμενος διαλέγῃ, οἶμαι μὲν καὶ αὐτός σοι πρόσεισι—φιλήκοος γάρ, ὦ Σώκρατες, διαφερόντως 206d ἐστίν, καὶ ἅμα, ὡς Ἑρμαῖα ἄγουσιν, ἀναμεμειγμένοι ἐν ταὐτῷ εἰσιν οἵ τε νεανίσκοι καὶ οἱ παῖδες—πρόσεισιν οὖν σοι. εἰ δὲ μή, Κτησίππῳ συνήθης ἐστὶν διὰ τὸν τούτου ἀνεψιὸν Μενέξενον· Μενεξένῳ μὲν γὰρ δὴ πάντων μάλιστα ἑταῖρος ὢν τυγχάνει. καλεσάτω οὖν οὗτος αὐτόν, ἐὰν ἄρα μὴ προσίῃ αὐτός.
Ταῦτα, ἦν δ’ ἐγώ, χρὴ ποιεῖν. Καὶ ἅμα λαβὼν τὸν 206e Κτήσιππον προσῇα εἰς τὴν παλαίστραν· οἱ δ’ ἄλλοι ὕστεροι ἡμῶν ᾖσαν.
Εἰσελθόντες δὲ κατελάβομεν αὐτόθι τεθυκότας τε τοὺς παῖδας καὶ τὰ περὶ τὰ ἱερεῖα σχεδόν τι ἤδη πεποιημένα,
Lysis
p. 11206b“A paltry one, obviously.”
“And to make wild with words and songs, instead of charming, is a great want of the Muses. Isn’t that so?”1
“It seems so to me.”
“Then look to it, Hippothales, that you don’t make yourself liable to all these charges through your poetry. And yet I don’t think you would be willing to agree that a man who harms himself by his poetry is ever a good poet, being harmful to himself.”2
“No, by Zeus,” he said; “for that would be a great want of sense. But 206c that is exactly why I am consulting you, Socrates; and if you have anything else, advise me what talk one could hold, or what one could do, to become a friend to one’s darling.”
“It isn’t easy to say,” I said. “But if you would be willing to get him to come and talk with me, perhaps I could show you what you ought to talk to him about instead of what these people say you recite and sing.”
“There’s nothing hard about it,” he said. “For if you go in with Ctesippus here and sit down and talk, I think he’ll come up to you himself; for he is exceptionally fond of hearing talk, Socrates, 206d and besides, since they are celebrating the Hermaea, the young men and the boys are mixed together in the same place.3 So he’ll come up to you. If not, he is well acquainted with Ctesippus through this fellow’s cousin Menexenus;4 for he is in fact Menexenus’ closest companion of all. So let this fellow call him, if after all he doesn’t come up of his own accord.”
“That’s what we must do,” I said. And with that I took 206e Ctesippus and went over to the wrestling-school; the others came after us.
Going in, we found that the boys had sacrificed there and that the business of the offerings was pretty much done already,
Socrates
Reading Lysis · Lysis · 206b–206e
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete Lysis, 203a–223b: Socrates questions Lysis and Menexenus about friendship, love, desire, and what is akin, as Hippothales listens. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.
Historical Text and Translation
Greek: Plato, Lysis, in John Burnet, Platonis Opera, volume III (Oxford, 1903; second impression, corrected, January 1909, printed by Horace Hart). The words were taken from the Perseus Digital Library transcription and checked against photographs of this impression by the supplied edition; Burnet’s lineation and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license is stated in the supplied edition.
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