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Plato

Lysis

Ancient Greek with an independent English translation.

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LysisLysis · 207c–208b

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Lysis · 207c–208b

Ancient Greek

p. 14

Πάνυ γ’, ἐφάτην.

Οὐκοῦν κοινὰ τά γε φίλων λέγεται, ὥστε τούτῳ γε οὐδὲν διοίσετον, εἴπερ ἀληθῆ περὶ τῆς φιλίας λέγετον.

Συνεφάτην.

207dἘπεχείρουν δὴ μετὰ τοῦτο ἐρωτᾶν ὁπότερος δικαιότερος καὶ σοφώτερος αὐτῶν εἴη. μεταξὺ οὖν τις προσελθὼν ἀνέστησε τὸν Μενέξενον, φάσκων καλεῖν τὸν παιδοτρίβην· ἐδόκει γάρ μοι ἱεροποιῶν τυγχάνειν. ἐκεῖνος μὲν οὖν ᾤχετο· ἐγὼ δὲ τὸν Λύσιν ἠρόμην, Ἦ που, ἦν δ’ ἐγώ, ὦ Λύσι, σφόδρα φιλεῖ σε ὁ πατὴρ καὶ ἡ μήτηρ;—Πάνυ γε, ἦ δ’ ὅς. —Οὐκοῦν βούλοιντο ἄν σε ὡς εὐδαιμονέστατον εἶναι;— 207e Πῶς γὰρ οὔ;—Δοκεῖ δέ σοι εὐδαίμων εἶναι ἄνθρωπος δουλεύων τε καὶ ᾧ μηδὲν ἐξείη ποιεῖν ὧν ἐπιθυμοῖ;—Μὰ Δί’ οὐκ ἔμοιγε, ἔφη.—Οὐκοῦν εἴ σε φιλεῖ ὁ πατὴρ καὶ ἡ μήτηρ καὶ εὐδαίμονά σε ἐπιθυμοῦσι γενέσθαι, τοῦτο παντὶ τρόπῳ δῆλον ὅτι προθυμοῦνται ὅπως ἂν εὐδαιμονοίης.—Πῶς γὰρ οὐχί; ἔφη.—Ἐῶσιν ἄρα σε ἃ βούλει ποιεῖν, καὶ οὐδὲν ἐπιπλήττουσιν οὐδὲ διακωλύουσι ποιεῖν ὧν ἂν ἐπιθυμῇς;— Ναὶ μὰ Δία ἐμέ γε, ὦ Σώκρατες, καὶ μάλα γε πολλὰ κωλύουσιν.—Πῶς λέγεις; ἦν δ’ ἐγώ. βουλόμενοί σε μακά208aριον εἶναι διακωλύουσι τοῦτο ποιεῖν ὃ ἂν βούλῃ; ὧδε δέ μοι λέγε. ἢν ἐπιθυμήσῃς ἐπί τινος τῶν τοῦ πατρὸς ἁρμάτων ὀχεῖσθαι λαβὼν τὰς ἡνίας, ὅταν ἁμιλλᾶται, οὐκ ἂν ἐῷέν σε ἀλλὰ διακωλύοιεν;—Μὰ Δί’ οὐ μέντοι ἄν, ἔφη, ἐῷεν.— Ἀλλὰ τίνα μήν;—Ἔστιν τις ἡνίοχος παρὰ τοῦ πατρὸς μισθὸν φέρων.—Πῶς λέγεις; μισθωτῷ μᾶλλον ἐπιτρέπουσιν ἢ σοὶ ποιεῖν ὅτι ἂν βούληται περὶ τοὺς ἵππους, καὶ προσέτι 208b αὐτοῦ τούτου ἀργύριον τελοῦσιν;—Ἀλλὰ τί μήν; ἔφη.— Ἀλλὰ τοῦ ὀρικοῦ ζεύγους οἶμαι ἐπιτρέπουσίν σοι ἄρχειν, κἂν εἰ βούλοιο λαβὼν τὴν μάστιγα τύπτειν, ἐῷεν ἄν.—

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Lysis

p. 15

“Very much so,” they both said.

“Well, the things of friends are said to be common,1 so in this, at least, you two won’t differ, if you are telling the truth about your friendship.”

They both agreed.

207dAfter this I set about asking which of them was the juster and wiser. But in the middle someone came up and made Menexenus get up, saying that the trainer was calling him; for he was in fact, as it seemed to me, officiating at the sacrifice. He went off, then; and I asked Lysis, “I take it, Lysis,” I said, “your father and mother love you very much?”2 — “Very much so,” he said. — “Then they would want you to be as happy as possible?” — 207e “Of course.” — “And do you think a man is happy who is a slave and is allowed to do nothing that he desires?” — “No, by Zeus, I don’t,” he said. — “Then if your father and mother love you and desire you to become happy, it is clear that they are eager in every way for you to be happy.” — “Of course,” he said. — “Then they let you do what you want, and don’t scold you or prevent you from doing what you desire?” — “Yes, by Zeus, Socrates, me they do stop, and from a great many things.” — “What do you mean?” I said. “They want you to be blessed, 208a and they prevent you from doing what you want? Tell me this: if you desire to ride in one of your father’s chariots and take the reins when there is a race, they wouldn’t let you, would they, but would prevent you?” — “No, by Zeus,” he said, “they certainly wouldn’t let me.” — “But whom, then?” — “There’s a charioteer who draws wages from my father.” — “What do you mean? They entrust a hired man, rather than you, with doing whatever he wants with the horses, and on top of that 208b they pay him money for this very thing?” — “Well, what else?” he said. — “But the mule team, I think, they entrust you with ruling, and if you wanted to take the whip and beat the mules, they would let you.” —

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About This Reading Edition

The complete Lysis, 203a–223b: Socrates questions Lysis and Menexenus about friendship, love, desire, and what is akin, as Hippothales listens. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.

Historical Text and Translation

Greek: Plato, Lysis, in John Burnet, Platonis Opera, volume III (Oxford, 1903; second impression, corrected, January 1909, printed by Horace Hart). The words were taken from the Perseus Digital Library transcription and checked against photographs of this impression by the supplied edition; Burnet’s lineation and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license is stated in the supplied edition.