Diotimos Library · Renaissance Collection · Bilingual Edition
Marsilio Ficino’s Platonic Theology, Volume II
Books V–VIII · Latin with an independent English translation
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Facing Pages · Branch 72 of 191
Book VI · Chapter 2 · §§ 3–5
Latin
p. 138Dimittite sensus, o miseri, impios nimium praeceptores. Piam dumtaxat mentem interrogate, eo tamen pacto ut animam illi puram, qualem accepistis, non corpori mancipatam, non vitiorum maculis sordidam ostendatis. Mens protinus respondebit non incorporalem esse animam solummodo, sed divinam. Magnum quiddam es, o anima, si te parva non implent. Optimum quoque, si displicent tibi mala. Pulcherrimum, si horres turpia. Sempiternum, si temporalia parvipendis. Postquam talis es, si invenire te cupis, quaere, obsecro, ibi te ipsam ubi sunt talia. Magna vero ibi sunt solum ubi nullum locus imponit limite finem; optima, ubi nihil contingit adversi; pulcherrima, ubi nihil est dissonum; sempiterna, ubi defectus est nullus. Quaere te igitur extra mundum. Verum ut quaeras te et invenias, extra vola; immo extra respice. Es enim extra, dum mundum ipsa complecteris. Sed esse te putas in infimo loco mundi, quia te ipsam quidem non cernis super aethera pervolantem, sed umbram tuam, corpus, vides in infimo.
Perinde ac si puer aliquis super puteum constitutus esse se in fundo putei arbitretur, dum in se ipsum aciem non converterit, sed suam in fundo prospicit umbram.
Aut si avis in aere volans credat se in terra volare, dum umbram suam videt in terra.
Marsilio Ficino’s Platonic Theology, Volume II: Book VI
p. 139Dismiss the senses, unhappy souls, for they are impious teachers. Question only the pious mind—but on this condition: show it the soul pure, as you received it, neither enslaved to the body nor soiled with the stains of vice. The mind will answer at once that the soul is not merely incorporeal but divine. You are something great, O soul, if small things do not fill you; something of the highest good, if evils displease you; something most beautiful, if you shudder at ugliness; something everlasting, if you esteem temporal things but little. Since you are such a thing, if you desire to find yourself, seek yourself, I beg you, where such things dwell. Great things are found only where place sets no boundary as their limit; the best, where nothing adverse can befall them; the most beautiful, where there is no discord; the everlasting, where there is no defect. Seek yourself, then, beyond the world. To seek and find yourself, fly beyond it—or rather, look beyond it. You are already beyond, since you yourself embrace the world. Yet you think yourself lodged in the lowest place of the world, because you do not see yourself flying above the heavens; you see only your shadow, the body, in the depths below.
It is as though a boy standing above a well were to imagine himself at the bottom because he did not turn his gaze upon himself, but looked instead at his shadow deep below.
Or it is as though a bird flying in the air were to believe that it flew upon the ground because it saw its shadow there.
Socrates
Reading Marsilio Ficino’s Platonic Theology, Volume II · Book VI · VI.2.3–VI.2.5
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Volume II continues Ficino’s inquiry into the immortality of the soul through Books V–VIII. Its arguments consider the rational soul’s self-motion, its relation to the body, sensation, and the powers of the mind. The Latin and independent English translation follow the supplied edition’s facing pages and matching comparison units.
Historical Text and Translation
The Latin reading text is independently established from the Florence 1482 editio princeps (M1482), collated against the Paris 1559 printing (G1559), with the Paris 1641 Opera used only as a late control. Abbreviations are expanded, spelling and punctuation are conservatively normalized, and consequential readings are recorded in the apparatus.
About Diotimos Editions
Diotimos Editions prepared this independent English translation in the voice established in Volume I, preserving Ficino’s argumentative sequence, metaphors, technical distinctions, repetitions, conditions, purposes, and qualifications. Editorial notes and witness variants accompany their passages as numbered notes. The edition and source statement, contents, and reading guidance are also retained. The source locator register remains available in the downloadable edition.
Rights
Ficino’s Latin source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos.
- PDF editionComplete Volume II — PDF
- Word editionComplete Volume II — Word
- public-domain-base-witnessFlorence 1482 editio princeps — Bayerische Staatsbibliothek
- collating-witness-cc-by-4.0Paris 1559 printing — Universidad Complutense de Madrid
- late-control-and-ocr-aidParis 1641 Opera printing — Internet Archive