DiotimosReading Desk

Diotimos Library · Greek Antiquity Collection · Bilingual Edition

Empedocles of Acragas

Empedocles’ The Testimonia, Volume II

The Greek and Latin of Hermann Diels · New English translation and notes.

Explore the Lexicon
Empedocles’ The Testimonia, Volume IILight, Sea, Plants and Bodies · A 70 (continued)

Swipe or use the arrow keys.

Facing Pages · Branch 83 of 126

Light, Sea, Plants and Bodies · A 70 (continued)

Ancient Greek and Latin

p. 156
A 70 (continued)

Nicolaus of Damascus, On Plants

Anaxagoras autem et Abrucalis desiderio eas moveri dicunt, sentire quoque et tristari delectarique asserunt … Abr. autem sexum in his permixtum opinatus est. — Anaxagoras autem et Democritus et Abr. illas intellectum intellegentiamque habere dicebant. — quod dixit Abr. videlicet si invenitur in plantis sexus femineus et sexus masculinus sive species commixta ex his duobus sexubus. — dixitque Abr. quod plantae habent generationem, mundo tamen diminuto et non perfecto in complemento suo; et eo completo generabatur animal.

156

Empedocles’ The Testimonia, Volume II: Light, Sea, Plants and Bodies

p. 157
A 70 (continued)

Nicolaus of Damascus, On Plants

Anaxagoras and Abrucalis say that plants are moved by desire, and assert that they also have sensation and feel pain and pleasure … Abrucalis moreover held that sex is mingled in them. — Anaxagoras and Democritus and Abrucalis used to say that they possess intellect and understanding. — What Abrucalis said, namely, whether there is found in plants a female sex and a male sex, or a kind mingled out of these two sexes. — And Abrucalis said that plants have generation while the world was still diminished and not complete in its fulness; and when it had been completed, the animal was generated.

Report from five witnesses, the last at four removes through Arabic.

This is the longest testimony in the volume, and it travels furthest. The last witness is a treatise that passed from Greek into Syriac, from Syriac into Arabic, from Arabic into Latin, and it calls Empedocles by a name no Greek would recognise. Yet its content is not fanciful: that plants desire, feel, and possess a sex is exactly what the Aëtius notice says in Greek, and B 79 gives it in verse. The two ends of the transmission agree, and it is only the middle that is illegible. The Theophrastus and Aristotle notices are objections, and both object to the same thing — that Empedocles explained a plant's shape by the downward tendency of earth and the upward tendency of fire, so that a tree is not a single organism growing but two opposed motions held in one body.

Bearing on Volume I. Empedocles' plants are alive in the full sense: they desire, they perceive, and they have sex. They are also older than the sun.

Aët. 2 περιαπλωθῆναι] an unclear expression, "spread itself round the celestial sphere"; Reiske conjectures περικυκλωθῆναι. — 4 διαιρόμενα Diels: διαιρούμενα G: διαιρουμένου AC: ἀραιουμένου B. — 9 ⟨παρὰ⟩ and ⟨γῆς⟩ supplied by Diels. — 11 χρηστὸν τὸν Diels: χρηστικὸν ABC. — "Abrucalis" is the Arabic rendering of Empedocles' name; elsewhere in the Arabic tradition the same form stands for Protagoras or Herophilus.

157

About This Reading Edition

Empedocles survives not only through his poems but through the ancient writers who described his life, doctrines, medicine, cosmology, and extraordinary reputation. Volume II gathers the testimonia: ninety-nine numbered reports drawn from fifty-two authors across nine centuries. The English introduction appears full width; each Greek or Latin testimony then faces its new English translation.

Discussion Questions

Historical Text and Translation

The Greek and Latin reading text follows Hermann Diels’s third edition of Die Fragmente der Vorsokratiker (1912), retaining the supplied edition’s Diels-Kranz numbering and editorial signs. These witnesses must be read as a chain of transmission: many preserve valuable evidence, while others summarize, dispute, reshape, or repeat earlier accounts.

About Diotimos Editions

Diotimos Editions prepared the new English translation, introduction, notes, and reception appendices for this volume. The translation keeps each witness distinct and preserves its technical vocabulary, argumentative posture, and relationship to the surviving poetry in Volume I.

Rights

The ancient source works and Hermann Diels’s 1912 Greek and Latin edition are in the public domain. The 2026 English translation, introduction, notes, and editorial matter are original to this edition and remain © 2026 Diotimos.