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Ancient Greek Page · Branch 37 of 44
Charmides · 172e–173c
Ancient Greek
p. 64172eΟὐκ οὖν, ἔφη, καλῶς ὡμολογήσαμεν;
Οὔ μοι δοκοῦμεν, ἦν δ’ ἐγώ.
Ἄτοπα λέγεις ὡς ἀληθῶς, ἔφη, ὦ Σώκρατες.
Νὴ τὸν κύνα, ἔφην, καὶ ἐμοί τοι δοκεῖ οὕτω, κἀνταῦθα καὶ ἄρτι ἀποβλέψας ἄτοπ’ ἄττ’ ἔφην μοι προφαίνεσθαι, καὶ ὅτι φοβοίμην μὴ οὐκ ὀρθῶς σκοποῖμεν. ὡς ἀληθῶς γάρ, εἰ ὅτι μάλιστα τοιοῦτόν ἐστιν ἡ σωφροσύνη, οὐδέν μοι 173a δῆλον εἶναι δοκεῖ ὅτι ἀγαθὸν ἡμᾶς ἀπεργάζεται.
Πῶς δή; ἦ δ’ ὅς. λέγε, ἵνα καὶ ἡμεῖς εἰδῶμεν ὅτι λέγεις.
Οἶμαι μέν, ἦν δ’ ἐγώ, ληρεῖν με· ὅμως τό γε προφαινόμενον ἀναγκαῖον σκοπεῖν καὶ μὴ εἰκῇ παριέναι, εἴ τίς γε αὑτοῦ καὶ σμικρὸν κήδεται.
Καλῶς γάρ, ἔφη, λέγεις.
Ἄκουε δή, ἔφην, τὸ ἐμὸν ὄναρ, εἴτε διὰ κεράτων εἴτε δι’ ἐλέφαντος ἐλήλυθεν. εἰ γὰρ ὅτι μάλιστα ἡμῶν ἄρχοι ἡ σωφροσύνη, οὖσα οἵαν νῦν ὁριζόμεθα, ἄλλο τι κατὰ τὰς 173b ἐπιστήμας πάντ’ ἂν πράττοιτο, καὶ οὔτε τις κυβερνήτης φάσκων εἶναι, ὢν δὲ οὔ, ἐξαπατῷ ἂν ἡμᾶς, οὔτε ἰατρὸς οὔτε στρατηγὸς οὔτ’ ἄλλος οὐδείς, προσποιούμενός τι εἰδέναι ὃ μὴ οἶδεν, λανθάνοι ἄν· ἐκ δὴ τούτων οὕτως ἐχόντων ἄλλο ἂν ἡμῖν τι συμβαίνοι ἢ ὑγιέσιν τε τὰ σώματα εἶναι μᾶλλον ἢ νῦν, καὶ ἐν τῇ θαλάττῃ κινδυνεύοντας καὶ ἐν πολέμῳ σῴζεσθαι, καὶ τὰ σκεύη καὶ τὴν ἀμπεχόνην καὶ ὑπόδεσιν 173c πᾶσαν καὶ τὰ χρήματα πάντα τεχνικῶς ἡμῖν εἰργασμένα εἶναι καὶ ἄλλα πολλὰ διὰ τὸ ἀληθινοῖς δημιουργοῖς χρῆσθαι; εἰ δὲ βούλοιό γε, καὶ τὴν μαντικὴν εἶναι συγχωρήσωμεν
Charmides
p. 65172e“Then weren’t we right to agree to that?” he said.
“I don’t think we were,” I said.
“You’re saying some truly strange things, Socrates,” he said.
“By the dog,” I said, “I think so too;1 and it was with my eye on this very point that I said just now that some strange things were coming to light for me, and that I was afraid we were not looking into it correctly. For truly, even if temperance is entirely of this kind, it does not seem at all 173a clear to me that it does us any good.”
“How so?” said he. “Tell us, so that we too may know what you mean.”
“I think I’m talking nonsense,” I said. “All the same, one must look into what comes to light and not let it go by at random, if one cares for oneself even a little.”
“Yes, you’re right,” he said.
“Hear my dream, then,” I said, “whether it has come through horn or through ivory.2 If temperance ruled us as fully as could be, being such as we are now defining it, wouldn’t everything be done according to the 173b kinds of knowledge? No one who claimed to be a pilot, but was not, would deceive us, nor would any doctor or general or anyone else escape our notice who pretended to know what he did not know. With things so, what else would happen to us than that we would be healthier in body than we are now, and come through safe when in danger at sea and in war, and that our equipment and clothing and our footwear, 173c all of it, and all our possessions would be expertly made for us, and much else besides, because we would be using genuine craftsmen? And if you like, let us grant that prophecy too is
Socrates
Reading Charmides · Charmides · 172e–173c
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Socrates, Charmides, and Critias examine temperance, self-knowledge, and the knowledge of knowledge. The complete dialogue appears in Ancient Greek and English, aligned by the supplied edition’s facing pages and Stephanus references.
Historical Text and Translation
Greek: Plato, Charmides, in J. Burnet, ed., Platonis Opera, volume III (Oxford: Clarendon Press, 1903), transcribed by the Perseus Digital Library, Tufts University. The supplied edition omits words marked for deletion, retains supplied words, lightly normalizes punctuation and paragraphing, and removes a stray digital numeral at 163c. The digital Greek transcription and its modifications are provided under CC BY-SA 4.0, with attribution to the Perseus Digital Library, Tufts University.
About Diotimos Editions
Diotimos Editions prepared this independently worded English translation in house. It aims for clear, measured English while preserving Plato’s conversational rhythm, philosophical distinctions, and the unfolding give-and-take of Socratic inquiry.
Rights
Plato's Greek source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos.