From the book
The Sophic Hydrolith, Water Stone of the Wise
Anonymous and companion authors · Diotimos Editions · 2026
Browse this book’s lexicon →Meaning
The First Response distinguishes knowledge received through divine revelation from permission to disclose. Its collective speaker claims to recognise unsuitable seekers through both revelation and their own writings, then withholds an answer from those who shout only for perishable gold. In the following section, divine permission and the Holy Spirit’s prompting authorise the reply to two more favourably judged correspondents. The English preserves these different functions: “revelation” supplies discernment, while “permission” and “prompting” introduce communication. The text thus represents selection and disclosure as governed rather than automatic. Its claim to divine authority is the response’s own, not an independently authenticated revelation.
Places to read
- First Response · unit 6The speakers claim divine and textual grounds for judging greedy petitioners.
- First Response · unit 7Divine permission and prompting introduce the answer to the two recipients.
Attested forms
Göttlicher Offenbahrung; eygenen Schrifften; Göttlicher Zulassung; heyligen Geistes Ermahnung