Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 398 of 454
The Fourth Century · Meditation IV.84
Centuries of Meditations
p. 39884
That God should love in the Soul is most easy to believe, because it is most easy to conceive, But it is a greater mystery that the Soul should love in itself. If God loveth in the Soul it is the more precious, if the Soul loveth it is the more marvellous. If you ask how a Soul that was made of nothing can return so many flames of Love? Where it should have them, or out of what ocean it should communicate them? it is impossible to declare–(For it can return those flames upon all Eternity, and upon all the creatures and objects in it)–unless we say, as a mirror returneth the very self-same beams it receiveth from the Sun, so the Soul returneth those beams of love that shine upon it from God. For as a looking-glass is nothing in comparison of the world, yet containeth all the world in it, and seems a real fountain of those beams which flow from it, so the Soul is nothing in respect of God, yet all Eternity is contained in it, and it is the real fountain of that Love that proceedeth from it. They are the sun-beams which the glass returneth: yet they flow from the glass and from the Sun within it. The mirror is the well-spring of them, because they shine from the Sun within the mirror, which is as deep within the glass as it is high within the Heavens. And this showeth the exceeding richness and preciousness of love, it is the love of God shining upon, and dwelling in the Soul. For the beams that shine, upon it reflect upon others and shine from it.
Socrates
Reading Centuries of Meditations · The Fourth Century · Meditation IV.84
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.