Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
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English Edition · Branch 37 of 454
The First Century · Meditation I.23
Centuries of Meditations
p. 3723
The noble inclination whereby man thirsteth after riches and dominion, is his highest virtue, when rightly guided; and carries him as in a triumphant chariot, to his sovereign happiness. Men are made miserable only by abusing it. Taking a false way to satisfy it, they pursue the wind: nay, labour in the very fire, and after all reap but vanity. Whereas, as God’s love, which is the fountain of all, did cost us nothing: so were all other things prepared by it to satisfy our inclinations in the best of manners, freely, without any cost of ours. Being therefore all satisfactions are near at hand, by going further we do but leave them; and wearying ourselves in a long way round about, like a blind man, forsake them. They are immediately near to the very gates of our senses. It becometh the bounty of God to prepare them freely: to make them glorious, and their enjoyment easy. For because His love is free, so are His treasures. He therefore that will despise them because he hath them is marvellously irrational: the way to possess them is to esteem them. And the true way of reigning over them, is to break the world all into parts, to examine them asunder: And if we find them so excellent that better could not possibly be made, and so made that they could not be more ours, to rejoice in all with pleasure answerable to the merit of their Goodness. We being then Kings over the whole world, when we restore the pieces to their proper places, being perfectly pleased with the whole composure. This shall give you a thorough grounded contentment, far beyond what troublesome wars or conquests can acquire.
Socrates
Reading Centuries of Meditations · The First Century · Meditation I.23
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.