Diotimos Library · Journals, Notebooks & Fragments Collection · English Edition
Centuries of Meditations
Annotated Edition · With an Introduction, Notes and an Outline.
Explore the LexiconSwipe or use the arrow keys.
English Edition · Branch 163 of 454
The Second Century · Meditation II.49
Centuries of Meditations
p. 16349
Love is so noble that it enjoyeth others’ enjoyments, delighteth in giving all unto its object, and in seeing all given to its object. So that whosoever loveth all mankind, he enjoyeth all the goodness of God to the whole world: and endeavoureth the benefit of Kingdoms and Ages, with all whom He is present by Love, which is the best manner of presence that is possible.
Socrates
Reading Centuries of Meditations · The Second Century · Meditation II.49
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Traherne’s Centuries explore felicity, childhood vision, love, and the soul’s capacity to enjoy the world. This annotated English edition presents all 410 meditations across five Centuries, with an introduction, explanatory notes, an outline, and textual apparatus.
Historical Text
The Centuries survive in Traherne’s manuscript and were first published by Bertram Dobell in London in 1908. The supplied edition follows the corrected Dobell text, with manuscript readings documented in its Note on the Text and Textual Notes. The four complete Centuries contain one hundred meditations each; the unfinished Fifth contains ten.
About This Edition
Diotimos Editions prepared the introduction, explanatory notes, glossary, reading guide, outline, and textual apparatus for this English original. Century and meditation numbers preserve the work’s structure, while verse line breaks, italics, and struck-through manuscript cancellations remain visible. Notes accompany their passages in the reader and Book Mode.
Rights
Thomas Traherne’s historical text and Bertram Dobell’s 1908 printing are in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Historical printing and transcription links identify the edition’s copy-text; manuscript corrections and unresolved readings are documented in the supplied editorial apparatus.