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The Water-Babies
A Critical Edition of the 1863 Novel
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English Edition · Branch 83 of 111
Chapter VIII and Last · Part 3
The Water-Babies
p. 83Then came Tom to the Island of Polupragmosyne (which some call Rogues’ Harbour; but they are wrong; for that is in the middle of Bramshill Bushes, and the county police have cleared it out long ago). There everyone knows his neighbour’s business better than his own; and a very noisy place it is, as might be expected, considering that all the inhabitants are ex officio on the wrong side of the house in the “Parliament of Man, and the Federation of the World”; and are always making wry mouths, and crying that the fairies’ grapes were sour.
There Tom saw ploughs drawing horses, nails driving hammers, birds’ nests taking boys, books making authors, bulls keeping china-shops, monkeys shaving cats, dead dogs drilling live lions, blind brigadiers shelfed as principals of colleges, playactors not in the least shelfed as popular preachers; and, in short, everyone set to do something which he had not learnt, because in what he had learnt, or pretended to learn, he had failed.
There stands the Pantheon of the Great Unsuccessful, from the builders of the Tower of Babel to those of the Trafalgar Fountains; in which politicians lecture on the constitutions which ought to have marched, conspirators on the revolutions which ought to have succeeded, economists on the schemes which ought to have made everyone’s fortune, and projectors on the discoveries which ought to have set the Thames on fire. There cobblers lecture on orthopedy (whatsoever that may be) because they cannot sell their shoes; and poets on Aesthetics (whatsoever that may be) because they cannot sell their poetry. There philosophers demonstrate that England would be the freest and richest country in the world, if she would only turn Papist again; penny-a-liners abuse the Times, because they have not wit enough to get on its staff; and young ladies walk about with lockets of Charles the First’s hair (or of somebody else’s, when the Jews’ genuine stock is used up), inscribed with the neat and appropriate legend—which indeed is popular through all that land, and which, I hope, you will learn to translate in due time and to perpend likewise:—
“Victrix causa diis placuit, sed victa puellis.”
When he got into the middle of the town, they all set on him at once, to show him his way; or rather, to show him that he did not know his way; for as for asking him what way he wanted to go, no one ever thought of that.
But one pulled him hither, and another poked him thither, and a third cried—
“You mustn’t go west, I tell you; it is destruction to go west.”
“But I am not going west, as you may see,” said Tom.
And another, “The east lies here, my dear; I assure you this is the east.”
“But I don’t want to go east,” said Tom.
“Well, then, at all events, whichever way you are going, you are going wrong,” cried they all with one voice—which was the only thing which they ever agreed about; and all pointed at once to all the thirty-and-two points of the compass, till Tom thought all the signposts in England had got together, and fallen fighting.
And whether he would have ever escaped out of the town, it is hard to say, if the dog had not taken it into his head that they were going to pull his master in pieces, and tackled them so sharply about the gastrocnemius muscle, that he gave them some business of their own to think of at last; and while they were rubbing their bitten calves, Tom and the dog got safe away.
On the borders of that island he found Gotham, where the wise men live; the same who dragged the pond because the moon had fallen into it, and planted a hedge round the cuckoo, to keep spring all the year. And he found them bricking up the town gate, because it was so wide that little folks could not get through. And, when he asked why, they told him they were expanding their liturgy. So he went on; for it was no business of his: only he could not help saying that in his country, if the kitten could not get in at the same hole as the cat, she might stay outside and mew.
But he saw the end of such fellows, when he came to the island of the Golden Asses, where nothing but thistles grow. For there they were all turned into mokes with ears a yard long, for meddling with matters which they do not understand, as Lucius did in the story. And like him, mokes they must remain, till, by the laws of development, the thistles develop into roses. Till then, they must comfort themselves with the thought, that the longer their ears are, the thicker their hides; and so a good beating don’t hurt them.
Then came Tom to the great land of Hearsay, in which are no less than thirty and odd kings, beside half a dozen Republics, and perhaps more by next mail.
Socrates
Reading The Water-Babies · Chapter VIII and Last · Chapter VIII and Last · Part 3
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Charles Kingsley’s fairy tale follows Tom, a mistreated chimney-sweep, into a new life in river and sea. The complete story combines adventure, natural history, moral education, and Victorian satire. This annotated English edition includes the dedication, all eight chapters, the Moral, an introduction and reading guide, 348 explanatory notes, and the full commentary and textual apparatus.
Historical Text
The story first appeared in Macmillan’s Magazine in 1862–63 and as a Macmillan book in 1863. This edition follows Standard Ebooks’ transcription of the 1922 printing, with six readings restored from the first edition. The Note on the Text explains its spelling, punctuation, and corrections. Chapters, poems, songs, and indented catalogues retain their supplied arrangement; page numbers belong to the Diotimos reader.
About This Edition
Diotimos Editions prepared the introduction, reading guide, key words, character descriptions, notes, and commentary for this English edition. The explanatory notes accompany the passages they illuminate. Later sections include an Afterword, a chapter outline, critical reception, further reading, and textual and source notes. The complete supplied text is preserved, with reader branches ending at paragraph boundaries and the original chapter sequence intact.
Rights
Charles Kingsley’s historical text is in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Standard Ebooks supplies the copy-text transcription under CC0, and the linked historical printings identify its witnesses. The six restored readings and other editorial decisions are documented in the Note on the Text and Textual Notes. This edition is published with the site owner’s authorization.