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The Water-Babies
A Critical Edition of the 1863 Novel
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English Edition · Branch 26 of 111
Chapter II · Part 4
The Water-Babies
p. 26And their Queen floated away down the river; and whither she went, thither she came. But all this Tom, of course, never saw or heard: and perhaps if he had it would have made little difference in the story; for he was so hot and thirsty, and longed so to be clean for once, that he tumbled himself as quick as he could into the clear cool stream.
And he had not been in it two minutes before he fell fast asleep, into the quietest, sunniest, cosiest sleep that ever he had in his life; and he dreamt about the green meadows by which he had walked that morning, and the tall elm-trees, and the sleeping cows; and after that he dreamt of nothing at all.
The reason of his falling into such a delightful sleep is very simple; and yet hardly anyone has found it out. It was merely that the fairies took him.
Some people think that there are no fairies. Cousin Cramchild tells little folks so in his Conversations. Well, perhaps there are none—in Boston, U.S., where he was raised. There are only a clumsy lot of spirits there, who can’t make people hear without thumping on the table: but they get their living thereby, and I suppose that is all they want. And Aunt Agitate, in her Arguments on political economy, says there are none. Well, perhaps there are none—in her political economy. But it is a wide world, my little man—and thank Heaven for it, for else, between crinolines and theories, some of us would get squashed—and plenty of room in it for fairies, without people seeing them; unless, of course, they look in the right place. The most wonderful and the strongest things in the world, you know, are just the things which no one can see. There is life in you; and it is the life in you which makes you grow, and move, and think: and yet you can’t see it. And there is steam in a steam-engine; and that is what makes it move: and yet you can’t see it; and so there may be fairies in the world, and they may be just what makes the world go round to the old tune of
“C’est l’amour, l’amour, l’amour Qui fait le monde à la ronde:”and yet no one may be able to see them except those whose hearts are going round to that same tune. At all events, we will make believe that there are fairies in the world. It will not be the last time by many a one that we shall have to make believe. And yet, after all, there is no need for that. There must be fairies; for this is a fairy tale: and how can one have a fairy tale if there are no fairies?
You don’t see the logic of that? Perhaps not. Then please not to see the logic of a great many arguments exactly like it, which you will hear before your beard is grey.
The kind old dame came back at twelve, when school was over, to look at Tom: but there was no Tom there. She looked about for his footprints; but the ground was so hard that there was no slot, as they say in dear old North Devon. And if you grow up to be a brave healthy man, you may know some day what no slot means, and know too, I hope, what a slot does mean—a broad slot, with blunt claws, which makes a man put out his cigar, and set his teeth, and tighten his girths, when he sees it; and what his rights mean, if he has them, brow, bay, tray, and points; and see something worth seeing between Haddon Wood and Countisbury Cliff, with good Mr. Palk Collyns to show you the way, and mend your bones as fast as you smash them. Only when that jolly day comes, please don’t break your neck; stogged in a mire you never will be, I trust; for you are a heath-cropper bred and born.
So the old dame went in again quite sulky, thinking that little Tom had tricked her with a false story, and shammed ill, and then run away again.
But she altered her mind the next day. For, when Sir John and the rest of them had run themselves out of breath, and lost Tom, they went back again, looking very foolish.
And they looked more foolish still when Sir John heard more of the story from the nurse; and more foolish still, again, when they heard the whole story from Miss Ellie, the little lady in white. All she had seen was a poor little black chimney-sweep, crying and sobbing, and going to get up the chimney again. Of course, she was very much frightened: and no wonder. But that was all. The boy had taken nothing in the room; by the mark of his little sooty feet, they could see that he had never been off the hearthrug till the nurse caught hold of him. It was all a mistake.
So Sir John told Grimes to go home, and promised him five shillings if he would bring the boy quietly up to him, without beating him, that he might be sure of the truth. For he took for granted, and Grimes too, that Tom had made his way home.
But no Tom came back to Mr. Grimes that evening; and he went to the police-office, to tell them to look out for the boy. But no Tom was heard of. As for his having gone over those great fells to Vendale, they no more dreamed of that than of his having gone to the moon.
Socrates
Reading The Water-Babies · Chapter II · Chapter II · Part 4
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Charles Kingsley’s fairy tale follows Tom, a mistreated chimney-sweep, into a new life in river and sea. The complete story combines adventure, natural history, moral education, and Victorian satire. This annotated English edition includes the dedication, all eight chapters, the Moral, an introduction and reading guide, 348 explanatory notes, and the full commentary and textual apparatus.
Historical Text
The story first appeared in Macmillan’s Magazine in 1862–63 and as a Macmillan book in 1863. This edition follows Standard Ebooks’ transcription of the 1922 printing, with six readings restored from the first edition. The Note on the Text explains its spelling, punctuation, and corrections. Chapters, poems, songs, and indented catalogues retain their supplied arrangement; page numbers belong to the Diotimos reader.
About This Edition
Diotimos Editions prepared the introduction, reading guide, key words, character descriptions, notes, and commentary for this English edition. The explanatory notes accompany the passages they illuminate. Later sections include an Afterword, a chapter outline, critical reception, further reading, and textual and source notes. The complete supplied text is preserved, with reader branches ending at paragraph boundaries and the original chapter sequence intact.
Rights
Charles Kingsley’s historical text is in the public domain. The introduction, notes, and apparatus are © 2026 Diotimos Editions. Standard Ebooks supplies the copy-text transcription under CC0, and the linked historical printings identify its witnesses. The six restored readings and other editorial decisions are documented in the Note on the Text and Textual Notes. This edition is published with the site owner’s authorization.