Diotimos Library · Greek Antiquity Collection · Bilingual Edition
The Orphic Collection, Volume I: The Hymns
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Facing Pages · Branch 51 of 147
XXV. To Proteus · Lines 1–11
Ancient Greek
p. 96XXV. ΠΡΩΤΕΩΣ
θυμίαμα στύρακα
Πρωτέα κικλήσκω, πόντου κλῆδας ἔχοντα,
πρωτογενῆ, πάσης φύσεως ἀρχὰς ὃς ἔφηνεν
ὕλην ἀλλάσσων ἱερὴν ἰδέαις πολυμόρφοις,
πάντιμος, πολύβουλος, ἐπιστάμενος τά τ’ ἐόντα
ὅσσα τε πρόσθεν ἔην ὅσα τ’ ἔσσεται ὕστερον αὖτις·
πάντα γὰρ αὐτὸς ἔχων μεταβάλλεται, οὐδέ τις ἄλλος
ἀθανάτων, οἳ ἔχουσιν ἕδος νιφόεντος Ὀλύμπου
καὶ πόντον καὶ γαῖαν ἐνηέριοί τε ποτῶνται·
πάντα γὰρ ἐν Πρωτεῖ πρώτη φύσις ἐγκατέθηκε.
ἀλλά, πάτερ, μόλε μυστιπόλοις ὁσίῃσι προνοίαις
πέμπων εὐόλβου βιότου τέλος ἐσθλὸν ἐπ’ ἔργοις.
The Orphic Collection, Volume I: The Hymns: XXV. To Proteus
p. 97XXV. To Proteus
fumigation from storax
Proteus I call, who holds the keys of the sea,
first-born, who revealed the beginnings of all nature
by changing sacred matter into forms of many shapes,
all-honoured, of many counsels, knowing what now is
and whatever was before and whatever will be after;
for he himself, having all things, changes himself, nor does any other
of the immortals who hold the seat of snowy Olympos
and the sea and the earth, and who fly in the air;
for the first nature laid all things up in Proteus.
But, father, come to the celebrants with pure providence
sending a good end of a blessed life upon their works.
Socrates
Reading The Orphic Collection, Volume I: The Hymns · XXV. To Proteus · XXV. To Proteus · Lines 1–11
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Socrates will begin with this book and its sources.About This Reading Edition
The eighty-eight Orphic Hymns and the Prayer to Musaeus, in Ancient Greek and English, with the supplied critical apparatus, explanatory notes, introduction, glossary and editorial matter.
Historical Text and Translation
Orphic Hymns, attributed to Orpheus. Greek text after Eugenius Abel, Orphica (Leipzig and Prague, 1885), pages 57–102.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The ancient Greek source and the 1885 Abel edition are public-domain material. The supplied new English translation and editorial matter are published with the site owner’s authorization. Both supplied original files remain unchanged.