Diotimos Library · Literary Fiction Collection · English Edition
The Mask of Apollo and Other Stories
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English Edition · Branch 19 of 22
The Midnight Blossom · ¶¶ 15–22
The Mask of Apollo and Other Stories
p. 21"In the child's words is the truth," said Varunna, "for it is better to aid even in sorrow than to withdraw from pain to a happy solitude. Yet only the knowers of Brahma can interpret the sacred writings truly, and it is well to be free ere we speak of freedom. Then we have power and many hearken."
"But who would leave joy for sorrow? And who, being one with Brahma, would return to give counsel?"
"Brother," said Varunna, "here is the hope of the world. Though many seek only for the eternal joy, yet the cry you heard has been heard by great ones who have turned backwards, called by these beseeching voices. The small old path stretching far away leads through many wonderful beings to the place of Brahma. There is the first fountain, the world of beautiful silence, the light which has been undimmed since the beginning of time. But turning backwards from the gate the small old path winds away into the world of men, and it enters every sorrowful heart. This is the way the great ones go. They turn with the path from the door of Brahma. They move along its myriad ways, and overcome pain with compassion. After many conquered worlds, after many races of purified and uplifted men, they go to a greater than Brahma. In these, though few, is the hope of the world. These are the heroes for whose returning the earth puts forth her signal fires, and the Devas sing their hymns of welcome."
We paused where the plateau widened out. There was scarce a ripple in the chill air. In quietness the snows glistened, a light reflected from the crores of stars that swung with glittering motion above us. We could hear the immense heart-beat of the world in the stillness. We had thoughts that went ranging through the heavens, not sad, but full of solemn hope.
"Brothers! Master! look! The wonderful thing! And another, and yet another!" we heard Ananda calling. We looked and saw the holy blossom, the midnight flower. Oh, may the earth again put forth such beauty. It grew up from the snows with leaves of delicate crystal. A nimbus encircled each radiant bloom, a halo pale yet lustrous. I bowed over it in awe; and I heard Varunna say, "The earth indeed puts forth her signal fires, and the Devas sing their hymn. Listen!" We heard a music as of beautiful thoughts moving along the high places of the earth, full of infinite love and hope and yearning.
"Be glad now, for one is born who has chosen the greater way. Kedar, Narayan, Ananda, farewell! Nay, no farther. It is a long way to return, and the child will tire."
He went on and passed from our sight. But we did not return. We remained long, long in silence, looking at the sacred flower.——————-
Vow, taken long ago, be strong in our hearts today. Here, where the pain is fiercer, to rest is more sweet. Here, where beauty dies away, it is more joy to be lulled in dream. Here, the good, the true, our hope seem but a madness born of ancient pain. Out of rest, dream, or despair may we arise, and go the way the great ones go.
Socrates
Reading The Mask of Apollo and Other Stories · The Midnight Blossom · ¶¶ 15–22
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Æ’s The Mask of Apollo and Other Stories gathers seven visionary tales in which Greek gods, Celtic memory, Indian wisdom, cosmic birth, and the moral power of imagination cross the borders between ordinary life and spiritual perception. This single-language Literary Fiction edition presents the complete supplied English working text in a continuous reader.
Historical Text
The stories were first gathered in Dublin by Whaley in an undated edition conventionally assigned to 1904. The reading text follows the seven tales as supplied in an editable transcription derived from Project Gutenberg eBook No. 8105, Imaginations and Reveries (1915). The transcription restores the collection’s compact form while noting that the later collected text may contain revisions and has not been line-by-line collated against every first-edition page image.
About This Edition
This English Edition preserves the supplied story sequence, paragraph boundaries, verse lineation, scene breaks, and authorial note. Its twenty-two branches follow the numbered working-text pages for comfortable reading and stable saved places; those page references are approximate rather than claims of facsimile-exact first-edition pagination.
Rights
The collection was published no later than 1905, and George William Russell died in 1935. The underlying English-language text is in the public domain in the United States and in jurisdictions using an ordinary life-plus-70 term.