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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Attributed to Abraham the Jew

The Manly Hall Manuscript Collection, Volume I

Book of Hieroglyphic Figures

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The Manly Hall Manuscript Collection, Volume IThe Flower on the Mountain and Solution · Manuscript 16v · Scan 52

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The Flower on the Mountain and Solution · Manuscript 16v · Scan 52

French

Ms. 16v

Dieu avait placé l’arbre de vie au milieu du paradis terrestre, afin que l’homme, mangeant de son fruit, vécût longtemps, et que rien ne lui manquât de ce qui pouvait accomplir son bonheur de toute manière. Il l’avait appelé l’arbre du bien et du mal ou de science, et celui qui avait goûté une seule fois de son fruit, devait mériter sûrement d’être appelé sage, comme nous avons dit dans la figure précédente. L’aquilon soufflait dessus avec violence. Cet arbre aux feuilles d’or ou ce rameau d’or, représente la terre ou le soufre sublimé par les fumées ou vapeurs de mercure jusqu’au haut du vaisseau, selon cet axiome d’Hermès : « Le vent l’a porté dans son ventre. » Le corps de l’or, très fixe et très compact, ne peut être réduit en esprit avant d’être violemment battu de l’aquilon, c’est-à-dire ne se dissout, ni ne se détruit, ou ne se sublime que par l’eau de mercure qui est très froide, qui le faisant redevenir cru, résout, et quand il est résout l’élève et le spiritualise en le raréfiant. C’est pourquoi les philosophes lui donnent le nom de fumée, de vapeur, de vent, et d’âme des corps ; c’est-à-dire qu’il

Ms. 16v

The Manly Hall Manuscript Collection, Volume I: The Flower on the Mountain and Solution

Ms. 16v

God had placed the tree of life in the midst of the earthly paradise so that man, eating its fruit, might live a long time and lack nothing that could bring his happiness to fulfillment in every way. He had called it the tree of good and evil, or of knowledge, and whoever had tasted its fruit once should assuredly deserve to be called wise, as we said in the preceding figure. The north wind blew violently upon it. This tree with golden leaves, or this golden branch, represents the earth or sulfur sublimed by the fumes or vapors of mercury to the top of the vessel, according to this axiom of Hermes: ‘The wind carried it in its belly.’ The body of gold, being very fixed and very compact, cannot be reduced to spirit before it has been violently beaten by the north wind: that is, it is dissolved, destroyed, or sublimed only by mercurial water, which is very cold and, making it crude once more, dissolves it; once it is dissolved, it raises and spiritualizes it by rarefying it. This is why the philosophers give it the names of smoke, vapor, wind, and soul of bodies; that is to say, it

Ms. 16v

About This Reading Edition

The first manuscript in the Manly Palmer Hall collection at the Getty Research Institute: the Book of Hieroglyphic Figures, presented in French and English with 463 explanatory notes, 13 manuscript plates, 25 source details, an introduction, chapter outline, glossary, bibliography, and register of readings.

Historical Text and Translation

Book of Hieroglyphic Figures (Livre des figures hiéroglyphiques), attributed in the witness to Abraham the Jew. Getty Research Institute, Manly Palmer Hall collection of alchemical manuscripts, accession 950053, Box 1, Hogart manuscript 3; French witness catalogued circa 1800. Manly Palmer Hall is the collector, not the author.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The circa 1800 source manuscript is public domain. The supplied 2026 French reading transcription, English translation, introduction, notes, outline, glossary, register, and editorial arrangement are published with the site owner’s authorization. Source photographs are credited to the Getty Research Institute and Internet Archive in the supplied edition.