Diotimos Library · Literary Fiction Collection · Bilingual Edition
The Gods Are Athirst
Les Dieux ont soif · Complete French–English bilingual edition
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English Page · Branch 34 of 120
Chapter VI · Paragraphs 57–64
Edition pages
Printed pages in the supplied Diotimos 2026 bilingual edition.
- French
- Diotimos 2026 pp. 122, 124, 126
- English
- Diotimos 2026 pp. 123, 125, 127
French
Le citoyen Brotteaux faisait de la recherche du plaisir la fin unique de la vie: il estimait que la raison et les sens, seuls juges en l’absence des Dieux, n’en pouvaient concevoir une autre. Or, trouvant dans les propos du peintre un peu trop de fanatisme et dans ceux du religieux un peu trop de simplicité pour y prendre grand plaisir, cet homme sage, afin de conformer sa conduite à sa doctrine dans les conjonctures présentes, et charmer l’attente encore longue, tira de la poche béante de sa redingote puce son Lucrèce, qui demeurait ses plus chères délices et son vrai contentement. La reliure de maroquin rouge était écornée par l’usage et le citoyen Brotteaux en avait prudemment gratté les armoiries, les trois îlots d’or achetés à beaux deniers comptants par le traitant son père. Il ouvrit le livre à l’endroit où le poète philosophe, qui veut guérir les hommes des vains troubles de l’amour, surprend une femme entre les bras de ses servantes dans un état qui offenserait tous les sens d’un amant. Le citoyen Brotteaux lut ces vers, non toutefois sans jeter les yeux sur la nuque dorée de sa jolie voisine ni sans respirer avec volupté la peau moite de cette petite souillon. Le poète Lucrèce n’avait qu’une sagesse; son disciple Brotteaux en avait plusieurs.
Il lisait, faisant deux pas tous les quarts d’heure. A son oreille, réjouie par les cadences graves et nombreuses de la muse latine, jaillissait en vain la criaillerie des commères sur l’enchérissement du pain, du sucre, du café, de la chandelle et du savon. C’est ainsi qu’il atteignit avec sérénité le seuil de la boulangerie. Derrière lui, Évariste Gamelin voyait au-dessus de sa tête la gerbe dorée sur la grille de fer qui fermait l’imposte.
A son tour, il entra dans la boutique: les paniers, les casiers étaient vides; le boulanger lui délivra le seul morceau de pain qui restât et qui ne pesait pas deux livres. Évariste paya, et l’on ferma la grille sur ses talons, de peur que le peuple en tumulte n’envahît la boulangerie. Mais ce n’était pas à craindre: ces pauvres gens, instruits à l’obéissance par leurs antiques oppresseurs et par leurs libérateurs du jour, s’en furent, la tête basse et traînant la jambe.
Gamelin, comme il atteignait le coin de la rue, vit assise sur une borne la citoyenne Dumonteil, son nourrisson dans ses bras. Elle était sans mouvement, sans couleur, sans larmes, sans regard. L’enfant lui suçait le doigt avidement. Gamelin se tint un moment devant elle, timide, incertain. Elle ne semblait pas le voir.
Il balbutia quelques mots, puis tira son couteau de sa poche, un eustache à manche de corne, coupa son pain par le milieu et en mit la moitié sur les genoux de la jeune mère, qui regarda, étonnée; mais il avait déjà tourné le coin de la rue.
Rentré chez lui, Évariste trouva sa mère assise à la fenêtre, qui reprisait des bas. Il lui mit gaiement son reste de pain dans la main.
"Vous me pardonnerez, ma bonne mère: fatigué d’être si longtemps sur mes jambes, épuisé de chaleur, dans la rue, en rentrant à la maison, bouchée par bouchée, j’ai mangé la moitié de notre ration. Il reste à peine votre part."
Et il fit mine de secouer les miettes sur sa veste.
English
Citizen Brotteaux made the pursuit of pleasure life’s sole purpose. In the absence of the gods, he believed reason and the senses, its only judges, could conceive no other. Finding a little too much fanaticism in the painter’s conversation and a little too much simplicity in the religious’s to take great pleasure in either, this wise man, to make his conduct accord with his doctrine in the present circumstances and enliven the still-long wait, drew his Lucretius from the gaping pocket of his puce frock coat. It remained his dearest delight and true contentment. The red morocco binding was worn at the corners, and Citizen Brotteaux had prudently scraped away the coat of arms: three golden islets bought for good hard cash by his tax-contractor father. He opened the book where the poet-philosopher, seeking to cure men of love’s vain torments, catches a woman among her maids in a condition that would offend all a lover’s senses. Citizen Brotteaux read these verses, yet not without glancing at his pretty neighbour’s golden nape or voluptuously breathing the damp skin of this little slattern. The poet Lucretius had only one wisdom; his disciple Brotteaux had several.
He read, taking two steps every quarter of an hour. The women’s clamour about the rising price of bread, sugar, coffee, candles and soap broke in vain against his ear, delighted by the Latin muse’s grave and flowing cadences. Thus he reached the bakery’s threshold serenely. Behind him Évariste Gamelin saw above his head the golden sheaf on the iron grille closing the fanlight.
In his turn he entered the shop. The baskets and shelves were empty; the baker gave him the only piece of bread left, which did not weigh two pounds. Évariste paid, and the grille was shut on his heels for fear that the tumultuous crowd might invade the bakery. There was no danger of that: these poor people, schooled in obedience by their ancient oppressors and their present liberators, went away heads lowered, dragging their feet.
At the street corner Gamelin saw Citizen Dumonteil seated on a stone post, her infant in her arms. She had no movement, no colour, no tears, no gaze. The child sucked her finger hungrily. Gamelin stood before her for a moment, shy and uncertain. She did not seem to see him.
He stammered a few words, then took his knife from his pocket, a horn-handled eustache, cut his bread in half and laid one half in the young mother’s lap. She looked up in astonishment, but he had already turned the street corner.
At home Évariste found his mother sitting at the window darning stockings. He cheerfully put his remaining bread in her hand.
“You’ll forgive me, dear Mother. I was tired from standing so long and exhausted by the heat. Walking home through the streets, mouthful by mouthful, I ate half our ration. There’s scarcely your share left.”
He made a show of brushing crumbs from his coat.
Socrates
Reading The Gods Are Athirst · Chapter VI · Chapter VI · Paragraphs 57–64
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Anatole France’s The Gods Are Athirst follows the painter Évariste Gamelin as revolutionary conviction draws him into the work of the Revolutionary Tribunal. This complete French–English edition preserves the novel’s twenty-nine chapters, paired by source paragraph, with an introduction, historical orientation, glossary, and chapter notes.
Historical Text and Translation
The novel appeared in volume in 1912. The complete French reading text follows Project Gutenberg eBook 36477, whose underlying impression is undated and carries a later Brodard & Taupin colophon. Chapter I was also checked against a separate 1912 printing; that limited collation is distinguished from the source used for the whole novel.
About Diotimos Editions
The new English translation and editorial matter were generated and revised with AI for Diotimos Editions. The reader preserves the supplied paragraph pairing, songs, quoted letters, and 431 chapter notes, together with the source register and the edition’s statement of editorial responsibility.
Rights
Anatole France’s French source work is in the public domain. The new 2026 English translation and Diotimos editorial matter are credited as supplied in this bilingual edition.