Diotimos Library · Plato Collection · Bilingual Edition
Symposium
Ancient Greek with an independent English translation.
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Facing Pages · Branch 51 of 88
Symposium · 205e–206c
Ancient Greek
p. 96ἑαυτῶν πονηρὰ εἶναι. οὐ γὰρ τὸ ἑαυτῶν οἶμαι ἕκαστοι ἀσπάζονται, εἰ μὴ εἴ τις τὸ μὲν ἀγαθὸν οἰκεῖον καλεῖ καὶ ἑαυτοῦ, τὸ δὲ κακὸν ἀλλότριον· ὡς οὐδέν γε ἄλλο ἐστὶν οὗ 206a ἐρῶσιν ἅνθρωποι ἢ τοῦ ἀγαθοῦ. ἢ σοὶ δοκοῦσιν;
Μὰ Δί’ οὐκ ἔμοιγε, ἦν δ’ ἐγώ.
Ἆρ’ οὖν, ἦ δ’ ἥ, οὕτως ἁπλοῦν ἐστι λέγειν ὅτι οἱ ἄνθρωποι τἀγαθοῦ ἐρῶσιν;
Ναί, ἔφην.
Τί δέ; οὐ προσθετέον, ἔφη, ὅτι καὶ εἶναι τὸ ἀγαθὸν αὑτοῖς ἐρῶσιν;
Προσθετέον.
Ἆρ’ οὖν, ἔφη, καὶ οὐ μόνον εἶναι, ἀλλὰ καὶ ἀεὶ εἶναι;
Καὶ τοῦτο προσθετέον.
Ἔστιν ἄρα συλλήβδην, ἔφη, ὁ ἔρως τοῦ τὸ ἀγαθὸν αὑτῷ εἶναι ἀεί.
Ἀληθέστατα, ἔφην ἐγώ, λέγεις.
206bὍτε δὴ τοῦτο ὁ ἔρως ἐστὶν ἀεί, ἦ δ’ ἥ, τῶν τίνα τρόπον διωκόντων αὐτὸ καὶ ἐν τίνι πράξει ἡ σπουδὴ καὶ ἡ σύντασις ἔρως ἂν καλοῖτο; τί τοῦτο τυγχάνει ὂν τὸ ἔργον; ἔχεις εἰπεῖν;
Οὐ μεντἂν σέ, ἔφην ἐγώ, ὦ Διοτίμα, ἐθαύμαζον ἐπὶ σοφίᾳ καὶ ἐφοίτων παρὰ σὲ αὐτὰ ταῦτα μαθησόμενος.
Ἀλλὰ ἐγώ σοι, ἔφη, ἐρῶ. ἔστι γὰρ τοῦτο τόκος ἐν καλῷ καὶ κατὰ τὸ σῶμα καὶ κατὰ τὴν ψυχήν.
Μαντείας, ἦν δ’ ἐγώ, δεῖται ὅτι ποτε λέγεις, καὶ οὐ μανθάνω.
206cἈλλ’ ἐγώ, ἦ δ’ ἥ, σαφέστερον ἐρῶ. κυοῦσιν γάρ, ἔφη, ὦ Σώκρατες, πάντες ἄνθρωποι καὶ κατὰ τὸ σῶμα καὶ κατὰ
Symposium
p. 97ones that are their own are base. For it is not their own, I think, that each welcomes, unless one calls the good akin and his own, and the bad alien; since there is nothing else that 206a human beings are in love with than the good. Or do they seem so to you?’
“‘By Zeus, not to me,’ I said.
“‘Then is it so simple,’ she said, ‘to say that human beings are in love with the good?’
“‘Yes,’ I said.
“‘What then? Must it not be added,’ she said, ‘that they are in love with the good’s being theirs?’
“‘It must be added.’
“‘Then,’ she said, ‘not only its being theirs, but its being theirs always?’
“‘This too must be added.’
“‘So, taken all together,’ she said, ‘love is of the good’s being one’s own always.’
“‘Most true,’ I said, ‘is what you say.’
206b“‘Since love is always this,’ she said, ‘in those who pursue it in what way, and in what action, would their earnestness and exertion be called love? What is this work, in fact? Can you tell?’
“‘Then I would not be marvelling at you for your wisdom, Diotima,’ I said, ‘and coming to you to learn these very things.’
“‘Well, I shall tell you,’ she said. ‘It is giving birth in what is beautiful, both in body and in soul.’
“‘It needs prophecy,’ I said, ‘whatever you mean, and I do not understand.’
206c“‘Well, I shall speak more clearly,’ she said. ‘For all human beings, Socrates,’ she said, ’are pregnant both in body and in
Socrates
Reading Symposium · Symposium · 205e–206c
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Socrates will begin with this book and its sources.About This Reading Edition
The complete Symposium, 172a–223d: at Agathon’s banquet the guests praise Love, Socrates recounts Diotima’s teaching, and Alcibiades praises Socrates. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.
Historical Text and Translation
Greek: Plato, Symposium, in John Burnet, Platonis Opera, volume II (Oxford, 1901; second edition, 1910), in a later impression printed by John Johnson and issued by Humphrey Milford no earlier than January 1935, as described by the supplied edition. Its Greek was taken from the Perseus Digital Library transcription and checked against photographs of that impression; Burnet’s readings and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0, as verified from the official Perseus repository license. The supplied edition reports checking its transcription against Burnet’s printed pages. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license for those new contributions is stated in the supplied files.
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