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Symposium
Ancient Greek with an independent English translation.
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English Page · Branch 22 of 88
Symposium · 185b–186a
Ancient Greek
p. 38ἀρετῆς γ’ ἕνεκα χαρίζεσθαι. οὗτός ἐστιν ὁ τῆς οὐρανίας θεοῦ ἔρως καὶ οὐράνιος καὶ πολλοῦ ἄξιος καὶ πόλει καὶ ἰδιώταις, πολλὴν ἐπιμέλειαν ἀναγκάζων ποιεῖσθαι πρὸς ἀρετὴν τόν 185c τε ἐρῶντα αὐτὸν αὑτοῦ καὶ τὸν ἐρώμενον· οἱ δ’ ἕτεροι πάντες τῆς ἑτέρας, τῆς πανδήμου. ταῦτά σοι, ἔφη, ὡς ἐκ τοῦ παραχρῆμα, ὦ Φαῖδρε, περὶ Ἔρωτος συμβάλλομαι.
Παυσανίου δὲ παυσαμένου—διδάσκουσι γάρ με ἴσα λέγειν οὑτωσὶ οἱ σοφοί—ἔφη ὁ Ἀριστόδημος δεῖν μὲν Ἀριστοφάνη λέγειν, τυχεῖν δὲ αὐτῷ τινα ἢ ὑπὸ πλησμονῆς ἢ ὑπό τινος ἄλλου λύγγα ἐπιπεπτωκυῖαν καὶ οὐχ οἷόν τε εἶναι λέγειν, 185d ἀλλ’ εἰπεῖν αὐτόν—ἐν τῇ κάτω γὰρ αὐτοῦ τὸν ἰατρὸν Ἐρυξίμαχον κατακεῖσθαι—“Ὦ Ἐρυξίμαχε, δίκαιος εἶ ἢ παῦσαί με τῆς λυγγὸς ἢ λέγειν ὑπὲρ ἐμοῦ, ἕως ἂν ἐγὼ παύσωμαι.” καὶ τὸν Ἐρυξίμαχον εἰπεῖν “Ἀλλὰ ποιήσω ἀμφότερα ταῦτα· ἐγὼ μὲν γὰρ ἐρῶ ἐν τῷ σῷ μέρει, σὺ δ’ ἐπειδὰν παύσῃ, ἐν τῷ ἐμῷ. ἐν ᾧ δ’ ἂν ἐγὼ λέγω, ἐὰν μέν σοι ἐθέλῃ ἀπνευστὶ ἔχοντι πολὺν χρόνον παύεσθαι ἡ λύγξ· εἰ δὲ μή, ὕδατι 185e ἀνακογχυλίασον. εἰ δ’ ἄρα πάνυ ἰσχυρά ἐστιν, ἀναλαβών τι τοιοῦτον οἵῳ κινήσαις ἂν τὴν ῥῖνα, πτάρε· καὶ ἐὰν τοῦτο ποιήσῃς ἅπαξ ἢ δίς, καὶ εἰ πάνυ ἰσχυρά ἐστι, παύσεται.” “Οὐκ ἂν φθάνοις λέγων,” φάναι τὸν Ἀριστοφάνη· “ἐγὼ δὲ ταῦτα ποιήσω.”
Εἰπεῖν δὴ τὸν Ἐρυξίμαχον, Δοκεῖ τοίνυν μοι ἀναγκαῖον εἶναι, ἐπειδὴ Παυσανίας ὁρμήσας ἐπὶ τὸν λόγον καλῶς οὐχ 186a ἱκανῶς ἀπετέλεσε, δεῖν ἐμὲ πειρᾶσθαι τέλος ἐπιθεῖναι τῷ λόγῳ. τὸ μὲν γὰρ διπλοῦν εἶναι τὸν Ἔρωτα δοκεῖ μοι καλῶς διελέσθαι· ὅτι δὲ οὐ μόνον ἐστὶν ἐπὶ ταῖς ψυχαῖς
Symposium
p. 39to gratify for the sake of virtue at least. This is the love of the heavenly goddess, and heavenly, and worth much both to a city and to private persons, compelling the 185c one in love to take much care of himself for virtue, and the beloved too; and all the others belong to the other goddess, the common one. This,” he said, “is what I contribute to you about Love, Phaedrus, as well as one can on the spot.”
When Pausanias had paused1 — for the wise teach me to say equal things like this — Aristodemus said that Aristophanes was to speak, but that a hiccup had in fact come upon him, from surfeit or from something else, and that he was not able to speak, 185d but said — for the doctor Eryximachus was reclining in the place below him — “Eryximachus, it is just that you either stop my hiccup or speak for me until I stop.” And Eryximachus said, “Well, I shall do both of these: I shall speak in your turn, and you, when you have stopped, in mine. While I am speaking, your hiccup may be willing to stop if you hold your breath for a long time; but if not, 185e gargle with water. And if after all it is very strong, take something with which you could stir your nose, and sneeze; and if you do this once or twice, even if it is very strong, it will stop.” “You cannot speak too soon,” said Aristophanes; “and I shall do these things.”
So Eryximachus said, “It seems to me, then, necessary, since Pausanias set out well on his speech but did not 186a sufficiently bring it to its end, that I should try to add the end to the speech. For that Love is double, he seems to me to have distinguished well; but that he is not only in the souls
Socrates
Reading Symposium · Symposium · 185b–186a
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Socrates will begin with this book and its sources.About This Reading Edition
The complete Symposium, 172a–223d: at Agathon’s banquet the guests praise Love, Socrates recounts Diotima’s teaching, and Alcibiades praises Socrates. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.
Historical Text and Translation
Greek: Plato, Symposium, in John Burnet, Platonis Opera, volume II (Oxford, 1901; second edition, 1910), in a later impression printed by John Johnson and issued by Humphrey Milford no earlier than January 1935, as described by the supplied edition. Its Greek was taken from the Perseus Digital Library transcription and checked against photographs of that impression; Burnet’s readings and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0, as verified from the official Perseus repository license. The supplied edition reports checking its transcription against Burnet’s printed pages. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license for those new contributions is stated in the supplied files.
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