Stobaeus, Volume II

Name: Stobaeus, Volume II
Author: John Stobaeus

Greek and English with an introduction and explanatory footnotes.

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Stobaeus, Volume IIBook II Chapter 7 · II.7.25.3–II.7.25.4

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English Page · Branch 259 of 516

Book II Chapter 7 · II.7.25.3–II.7.25.4

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Ancient Greek

p. 514

Σοφία καὶ φρόνησις

II.7.25.3

σοφίαν δὲ ἐπιστήμην τῶν πρώτων αἰτίων· φρόνησιν δὲ ἕξιν βουλευτικὴν καὶ πρακτικὴν ἀγαθῶν καὶ καλῶν ᾗ ⟨ἀγαθὰ καὶ⟩ καλά·

Ἀνδρεία καὶ σωφροσύνη

II.7.25.4

ἀνδρείαν δὲ ἕξιν ἐν θάρσεσι καὶ φόβοις τοῖς μέσοις ἄμεμπτον· σωφροσύνην δὲ ἕξιν ἐν αἱρέσει καὶ φυγῇ ἀμέμπτους ποιοῦσαν δι’ αὐτὸ τὸ καλόν·

Stobaeus, Volume II: Book II Chapter 7

p. 515

Wisdom and Practical Wisdom

II.7.25.3

Wisdom is knowledge of the first causes.⁷⁰¹ Practical wisdom is a state that deliberates about and performs good and noble things as ⟨good and⟩ noble.⁷⁰²

Courage and Self Control

II.7.25.4

Courage is a blameless state concerning confidence and fears at the mean.⁷⁰³ Self-control is a state that renders people blameless in choice and avoidance for the sake of the noble itself.⁷⁰⁴

701.Σοφία is wisdom and ἐπιστήμη knowledge. The first causes, τὰ πρῶτα αἴτια, are the stated objects of this knowledge; the definition does not name particular causes or replace first with a different classification. Wachsmuth compares Metaphysics I.1, 981b28 and 982b9.

702.Φρόνησις remains practical wisdom, distinct from σοφία. Both deliberating and acting are included, and the good and noble are considered precisely as such. The supplied words ⟨ἀγαθὰ καὶ⟩ remain bracketed as good and, retaining the editor’s visible supplement.

703.The printed plural θάρσεσι concerns instances or manifestations of confidence, paired with φόβοις, fears. Τοῖς μέσοις locates both at the mean. Courage is not defined here as the absence of every fear; compare the examples in II.7.20.4 and 20.16.

704.The plural ἀμέμπτους, blameless, supplies the implicit people made so by this state. Both choice and avoidance remain, with δι’ αὐτὸ τὸ καλόν identifying the noble itself as their motive. Σωφροσύνη is self-control in this Peripatetic account, distinct from the resistance to contrary desires called ἐγκράτεια.

About This Reading Edition

The complete surviving text of Stobaeus’s second book, through II.46.22, in Ancient Greek and English, with an introduction and 1,541 explanatory notes. All forty-six chapter headings remain, including the notices for chapters whose texts are missing.

Historical Text and Translation

Greek: Curt Wachsmuth, Ioannis Stobaei Anthologii libri duo priores, volumen II (Berlin: Weidmann, 1884), printed p. 1 and pp. 3–264. The supplied edition preserves consequential editorial signs, reconstructed joins, qualified attributions, and missing-text notices. English translation, introduction, and explanatory notes: Diotimos Editions, 2026.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

Stobaeus’s ancient Greek work and Wachsmuth’s 1884 edition are in the public domain. The supplied English translation, introduction, and explanatory notes are published with the site owner’s authorization.