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Ancient Greek Page · Branch 541 of 879
Book I Chapter 49 · I.49.19.1–I.49.19.2
Ancient Greek
p. 107819.1 · Ἐν ταὐτῷ
Ἐν ταὐτῷ.
Ἡ ψυχὴ ἔχει μὲν πάντων τοὺς λόγους, ἐνεργεῖ δὲ κατ᾽ αὐτοὺς ἢ ὑπ᾽ ἄλλου εἰς τὴν προχείρισιν ἐκκαλουμένη ἢ ἑαυτὴν εἰς αὐτοὺς ἐπιστρέφουσα εἰς τὸ εἴσω. Καὶ ὑπ᾽ ἄλλου μὲν ἐκκαλουμένη ὡς πρὸς τὰ ἔξω τὰς αἰσθήσεις ⟨εἴσω⟩ ἀποδίδωσιν· εἰς δὲ ἑαυτὴν εἰσιοῦσα πρὸς τὸν νοῦν ἐν ταῖς νοήσεσι γίγνεται· καὶ οὔτε αἴσθησις ἔξωθεν οὔτε νόησις ⟨εἴσω⟩ ἄλλῃ ποτέ.
19.2
Ὡς δὲ τῷ ζῴῳ οὐκ ἄνευ πάθους τῶν αἰσθητικῶν ὀργάνων αἱ αἰσθήσεις, οὕτω καὶ αἱ νοήσεις οὐκ ἄνευ φαντασίας· ἵν᾽ ᾖ τὸ ἀνάλογον, ὡς ὁ τύπος παρακολούθημα ζῴου αἰσθητικοῦ, οὕτως τὸ φάντασμα ψυχῆς ζῴου ἑπόμενον νοήσει.
Stobaeus, Volume I: Book I Chapter 49
p. 107919.1 · Turning outward and inward
In the same work.
Soul possesses the rational principles of all things, but acts in accordance with them either when summoned by something else to bring them into use, or when it turns itself inward toward them. When summoned by something else in relation to things outside, it delivers perceptions ⟨inward⟩. When it enters into itself toward intellect, it comes to be engaged in acts of intellection. And neither perception from outside nor intellection ⟨within⟩ ever occurs in any other way.1346
19.2 · Perception, image, and intellection
Just as a living creature’s perceptions do not occur without its sense organs being affected, so acts of intellection do not occur without imagination. The analogy is this: as the impression is an accompaniment of a perceiving living creature, so the image is an accompaniment of the living creature’s soul, following intellection.1347
Socrates
Reading Stobaeus, Volume I · Book I Chapter 49 · I.49.19.1–I.49.19.2
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Socrates will begin with this book and its sources.About This Reading Edition
Stobaeus gathered Greek philosophy and poetry for his son Septimius. Volume I presents the dedication testimony, On Arithmetic, Book I through chapter 60, and the ancient contents of all four books. This complete bilingual edition includes an introduction and 2,117 explanatory notes.
Historical Text and Translation
The Greek follows Curt Wachsmuth’s 1884 Volume I, checked against the supplied scan. Gaps, lost-chapter headings, and uncertain attributions remain visible. Chapter 2 includes a labeled proposed reconstruction. The appendix outlines Books I–IV; the full texts of Books II–IV are outside this volume. Reader pages preserve the companion PDF’s numbering.
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